I know Him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know. While thus I calld, and stray'd.I knew not whither, From where I first drew air, and first beheld This happy light, when answer none return'd, On a green shady bank, profuse of flowers, Pensive I sat me down; there gentle sleep First found me; and with soft oppression seiz'd My drowsed sense, untroubled, though I thought I then was passing to my former state, Insensible, and forthwith to dissolve: When suddenly stood at my head a dream, Whose inward apparition gently mov'd My fancy to believe I yet had being, And liv’d: One caine, methought, of shape divine, And said, Thy mansion wants thee, Adam, rise, First man, of men innumerable ordain'd First father; calld by thee, I come thy guide To the garden of bliss, thy seat prepar'd. So sáying, by the hand He took me rais’d, And over fields and waters, as in air, Smooth sliding without step, last led me up A woody mountain, whose high top was plain ; 'A circuit wide, inclos’d, with goodliest trees Planted, with walks and bowers, that what I saw Of earth before scarce pleasant seem'd. Each tree Tell me, how may Loaden with fairest fruit, that hung to th' eye I AM, ADAM's PENITENTIAL REFLECTIONS AFTER HIS FALL. MILTON. O MISERABLE of happy! is this the end Of this new glorious world, and me so late The glory of that glory, who now become Accurs'd of blessed? Hide me from the face Of God, Whom to behold was then my height will curse Thy terms too hard, by which I was to hold с As in my mother's lap! there I should rest And sleep secure; His dreadful voice no more Would thunder in my ears, no fear of worse To me and to my offspring would torment me With cruel expectation. Yet one doubt Pursues me still, lest all I cannot die, Lest that pure breath of life, the spirit of man Which God inspir’d, cannot together perish With this corporeal clod; then in the grave, Or in some other dismal place, who knows But I shall die a living death? O thought Horrid, if true! yet why? it was but breath Of life that sinn'd; what dies but what had life And sin? the body properly had neither. All of me then shall die: let this appease The doubt, since human reach no further knows. For though the Lord of all be infinite, Is his wrath also? be it, man is not so, But mortal doom'd. How can he exercise Wrath without end on man whom death must end? Can he make deathless death? that were to make Strange contradiction, which to God himself Impossible is held, as argument Of weakness, not of power. Will he draw out For anger's sake, finite to infinite In punish'd man, to satisfy his rigour Satisfied never? that were to extend |