Scottish Philosophy in Its National DevelopmentJ. Maclehose, 1902 - 344 strán (strany) |
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Strana 56
... emotion , desire and will , and ideas including the less lively perceptions of memory and imagination or thought ... emotions , as they make their first appearance in the soul . By ideas , I mean the faint images of these in thinking ...
... emotion , desire and will , and ideas including the less lively perceptions of memory and imagination or thought ... emotions , as they make their first appearance in the soul . By ideas , I mean the faint images of these in thinking ...
Strana 59
... emotions ; none of which can possibly represent a substance . We have , there- fore , no idea of substance distinct from a collec- tion of particular qualities , nor have we any other meaning when we either talk or reason con- cerning ...
... emotions ; none of which can possibly represent a substance . We have , there- fore , no idea of substance distinct from a collec- tion of particular qualities , nor have we any other meaning when we either talk or reason con- cerning ...
Strana 64
... emotions ; here , as in external nature , there is no discernible tie between cause and effect ; they are conjoined , but not connected . He defends the doctrine of necessity on the ground that we 64 SCOTTISH PHILOSOPHY.
... emotions ; here , as in external nature , there is no discernible tie between cause and effect ; they are conjoined , but not connected . He defends the doctrine of necessity on the ground that we 64 SCOTTISH PHILOSOPHY.
Strana 87
... emotions and desires have been present to the mind , but if we have retained and encouraged them ; not if certain abilities are natural to us , but if we have cultivated them as we ought . If the production of happiness be the sole ...
... emotions and desires have been present to the mind , but if we have retained and encouraged them ; not if certain abilities are natural to us , but if we have cultivated them as we ought . If the production of happiness be the sole ...
Strana 107
... emotion . In his later as in his earlier theory , the only liberty which he attacks is the liberty of indifference , —the liberty which he defines as a power in the mind of acting without or against motives . " He has no idea of a ...
... emotion . In his later as in his earlier theory , the only liberty which he attacks is the liberty of indifference , —the liberty which he defines as a power in the mind of acting without or against motives . " He has no idea of a ...
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Časté výrazy a frázy
action Adam Smith admitted affections analysis appeared approve argument assertion beauty belief benevolence Berkeley body causation cause common sense connection consciousness distinction doctrine Dugald Stewart duty Edinburgh elements emotions empiricism Essay excite existence experience extension external facts faculty feeling Ferguson Ferrier finite Hamilton happiness human mind Hume Hume's Hutcheson ideas imagination immediate impressions Infinite influence Inquiry intellectual intelligence J. S. Mill James Frederick Ferrier judgment Kant knowledge known lectures logical Lord Monboddo Marischal College material world mental Metaphysics Monboddo Moral Philosophy moral sense motion Natural Theology nature necessary truth objects organism original perceive perception phenomena philo pleasure primary qualities principles Professor proposition psychological published question reality reason Reid Reid's says scepticism Scotland Scottish philosophy secondary qualities sensations sentiments Sir William Hamilton speculation substance supposed taste theory things thinkers thinks Thomas Reid thought tion Unconditioned universe University of Edinburgh unknown virtue volition
Populárne pasáže
Strana 179 - The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields; All that the genial ray of morning gilds, And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of heaven, O how canst thou renounce, and hope to be forgiven ! X.
Strana 180 - Tis night, and the landscape is lovely no more; I mourn, but, ye woodlands, I mourn not for you; For morn is approaching, your charms to restore, Perfum'd with fresh fragrance, and glittering with dew, Nor yet for the ravage of winter I mourn; Kind Nature the embryo blossom will save.
Strana 135 - Speaking of the perception of the external world — " We have here a remarkable conflict between two contradictory opinions, wherein all mankind are engaged. On the one side stand all the vulgar, who are unpractised in philosophical researches, and guided by the uncorrupted primary instincts of nature. On the other side, stand all the philosophers, ancient and modern ; every man, without exception, who reflects. In this division, to my great humiliation, I find myself classed with the vulgar.
Strana 79 - But all my hopes vanish, when I come to explain the principles that unite our successive perceptions in our thought or consciousness.
Strana 74 - As the sceptical doubt arises naturally from a profound and intense reflection on those subjects, it always encreases the farther we carry our reflections, whether in opposition or conformity to it. Carelessness and inattention alone can afford us any remedy. For this reason I rely entirely upon them...
Strana 70 - It is a question of fact, whether the perceptions of the senses be produced by external objects resembling them : how shall this question be determined ? By experience, surely ; as all other questions of a like nature. But here experience is, and must be, entirely silent.
Strana 76 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
Strana 72 - Bereave matter of all its intelligible qualities, both primary and secondary, you in a manner annihilate it, and leave only a certain unknown, inexplicable something, as the cause of our perceptions ; a notion so imperfect, that no sceptic will think it worth while to contend against it.
Strana 70 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
Strana 268 - The first problem of Philosophy — and it is one of no easy accomplishment — being thus to seek out, purify, and establish, by intellectual analysis and criticism, the elementary feelings or beliefs, in which are given the elementary truths of which all are in possession...