Scottish Philosophy in Its National DevelopmentJ. Maclehose, 1902 - 344 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 34.
Strana 2
... follow the fortunes of the Scottish Universities from their origin to their temporary decay at the time of the Reformation . In the brief career of activity and success which each of them experienced within this period , nothing was ...
... follow the fortunes of the Scottish Universities from their origin to their temporary decay at the time of the Reformation . In the brief career of activity and success which each of them experienced within this period , nothing was ...
Strana 13
... follow- ing the custom which had prevailed , he lectured in Latin , but he soon abandoned this practice and spoke in the vulgar tongue . " He was a good - looking man , of an engaging countenance , " writes Dr. Alexander Carlyle , who ...
... follow- ing the custom which had prevailed , he lectured in Latin , but he soon abandoned this practice and spoke in the vulgar tongue . " He was a good - looking man , of an engaging countenance , " writes Dr. Alexander Carlyle , who ...
Strana 20
... follow that a perception of beauty is born from the mere conformity of the copy with the original . A realistic representation may excite sur- prise and admiration of the artist's cleverness , but more than this is required if it is to ...
... follow that a perception of beauty is born from the mere conformity of the copy with the original . A realistic representation may excite sur- prise and admiration of the artist's cleverness , but more than this is required if it is to ...
Strana 25
... follows Butler in affirming the existence , not only of self - love and benevolence , but also of particular desires , each terminating on its own gratification , though tend- ing to the happiness of self , or others , or both ...
... follows Butler in affirming the existence , not only of self - love and benevolence , but also of particular desires , each terminating on its own gratification , though tend- ing to the happiness of self , or others , or both ...
Strana 31
... follows the traditional method of instruction so far as to divide his subject into Ontology and Pneumatology . In treating of Being in the first part of his book , he adopts the current theory that all our knowledge , whether through ...
... follows the traditional method of instruction so far as to divide his subject into Ontology and Pneumatology . In treating of Being in the first part of his book , he adopts the current theory that all our knowledge , whether through ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
action Adam Smith admitted affections analysis appeared approve argument assertion beauty belief benevolence Berkeley body causation cause common sense connection consciousness distinction doctrine Dugald Stewart duty Edinburgh elements emotions empiricism Essay excite existence experience extension external facts faculty feeling Ferguson Ferrier finite Hamilton happiness human mind Hume Hume's Hutcheson ideas imagination immediate impressions Infinite influence Inquiry intellectual intelligence J. S. Mill James Frederick Ferrier judgment Kant knowledge known lectures logical Lord Monboddo Marischal College material world mental Metaphysics Monboddo Moral Philosophy moral sense motion Natural Theology nature necessary truth objects organism original perceive perception phenomena philo pleasure primary qualities principles Professor proposition psychological published question reality reason Reid Reid's says scepticism Scotland Scottish philosophy secondary qualities sensations sentiments Sir William Hamilton speculation substance supposed taste theory things thinkers thinks Thomas Reid thought tion Unconditioned universe University of Edinburgh unknown virtue volition
Populárne pasáže
Strana 179 - The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields; All that the genial ray of morning gilds, And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of heaven, O how canst thou renounce, and hope to be forgiven ! X.
Strana 180 - Tis night, and the landscape is lovely no more; I mourn, but, ye woodlands, I mourn not for you; For morn is approaching, your charms to restore, Perfum'd with fresh fragrance, and glittering with dew, Nor yet for the ravage of winter I mourn; Kind Nature the embryo blossom will save.
Strana 135 - Speaking of the perception of the external world — " We have here a remarkable conflict between two contradictory opinions, wherein all mankind are engaged. On the one side stand all the vulgar, who are unpractised in philosophical researches, and guided by the uncorrupted primary instincts of nature. On the other side, stand all the philosophers, ancient and modern ; every man, without exception, who reflects. In this division, to my great humiliation, I find myself classed with the vulgar.
Strana 79 - But all my hopes vanish, when I come to explain the principles that unite our successive perceptions in our thought or consciousness.
Strana 74 - As the sceptical doubt arises naturally from a profound and intense reflection on those subjects, it always encreases the farther we carry our reflections, whether in opposition or conformity to it. Carelessness and inattention alone can afford us any remedy. For this reason I rely entirely upon them...
Strana 70 - It is a question of fact, whether the perceptions of the senses be produced by external objects resembling them : how shall this question be determined ? By experience, surely ; as all other questions of a like nature. But here experience is, and must be, entirely silent.
Strana 76 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
Strana 72 - Bereave matter of all its intelligible qualities, both primary and secondary, you in a manner annihilate it, and leave only a certain unknown, inexplicable something, as the cause of our perceptions ; a notion so imperfect, that no sceptic will think it worth while to contend against it.
Strana 70 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
Strana 268 - The first problem of Philosophy — and it is one of no easy accomplishment — being thus to seek out, purify, and establish, by intellectual analysis and criticism, the elementary feelings or beliefs, in which are given the elementary truths of which all are in possession...