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COMÀUNION OF THE SICK.
Forafmuch as all mortal men are subje&t to many sudden perils, diseases, and sicknesses, and ever uncertain what time they Mall depart out of this life ; therefore, to the intent they may be always in readiness to die, whenfoever it Mall pleaje. Almighty God to call then, the Ministers shall diligently from time to time (but especially in the time of pestilence, or other infeétious sickness) exhort their Parishioners to the often receiving of the Holy Communion of the Body and Blood of our Saviour Chrift, when it fhall be publickly administered in the Church; that so
doing, they may, in case of sudden visitation, have the less - raule to be disquieted for lack of the same. But if the fick
Perfon be not able to come to the Church, and yet is desirous to receive the Communion in his boufe ; then he must give timely notice to the Minister, fignifying also how many there are to communicate with him (which shall
be two at ibe leaft ;) and all things necessary being prepared, the Minister shalt there celebrate the Holy Communion, beginning with the Colle&t, Epiftle, and Gospel, here following: The Collect.
The Epifle. Heb. xii. 5. LMIGHTY everliving A
Y son, despise not thou God, Maker of man- M
the chastening of the kind, who doft correct those Lord, nor faint when thou whom thou dost love, and art rebuked of him. For chastife every one whom thou whom the Lord loveth, he doft receive; we beseech thee chasteneth ; and scourgeth to have inercy upon this thy every son whom he receiveth. fervant visited with thine hand; and to grant that be The Gospel. St. John v. 24.
patihealth, if it be thy gracious unto you, He that hearwill; and that whenfoever bis eth my word, and believeth on foul shall depart froin the body, him that fent me, hath everit may be without spot pre- lasting life, and shall not come sented unto thee, through Je- into condemnation ; but is fus Christ our Lord. Amen, patred from death unto life.
ently, and recover his bodily V lunto you, He that hear
After which the Minister Mall proceed according to the Form before prescribed for the Holy Communion, beginning at these words, Ye who do truly, &c.
Mit At the time of the distribution of the Holy Sacrament, the Minister shall firft receive the Communion himself, and after minister unto those wbo are appointed to communicate with the fick, and last of all to the fick Perfon.
But if a man, either by reason of extremity of fickness, or for 9. Want of warning in due time to the Minister, or for lack of
company to receive with him, or by any other juft impedimeji, do not receive the Sacrament of Chrif's Body and Blood, the Minister fall instruel bim, that if he do truly repent bim of his fins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and med bis Blood for his redemption, earnestly remembering the benefits
, be bath thereby, and giving bim bearty thanks therefor, be doth eat and drink the Body and Blood of our Saviour Christ profitably to his soul's health, although he do not receive the Sacrament with his mouth. When the
fick person is visited and receiveth the Holy Commium nion all at one time, then the Minister, for more expedition, shall cut off the form of the Vifitation at the Psalm, and go ftraight to the Communion. In the times of contagious fickness or diseases, when none of the Parish or Neighbours can be gotten to communicate with the fick in their houses, for fear of the infection ; upon special request of ibe diseased, the Minister alone may communicate with him.
THE BURIAL OF THE DEAD. brie 191 bostA37 970919910 Argoil ya 1970997. VEIT
Here is to be noted that the Office ensuing is not to belufed for Is any unbaptized Adults, aný zubo die excommunicate; lo mbo
chave laid violent hands upon themselves. Asi wodi brol 9 The Minifter, meeting the Corple at the entrance of the Church
gard, and going before it either into the Church, orl towards
my days ; that I'may be certi
221520 4110 he that believeth in me, Behold, thou halt made my though he were dead, yet days as it were a pan long shall he live ! And whosoever and mine age is even as noliveth and believeth in me, thing in respect of thee ; and shall never die St. John xi. vērily every man living is al25, 26. bag duodw blow
together vanity: liegt smo Know that my Redeemer For man walketh in a vain
Jivether and that he shall shadow, and disquieteth himstand at the
latter day upon self in vain; he heapeth up the earth : And though after riches, and cannot telli my skin, worms destroy this shall gather them, 1001 A body, yet in my flesh shall I And now, Lord, what jis fee God; whom I shall see my hope? Truly my hoperis for myself, and mine eyes shall even in thee, di xil vlash behold, and not another. Job in Deliver me from all
mine xix. 25, 26, 270 104 qal offences; and make me not a Winto this world, and E brought nothing rebuke unto the foolish va
When thout with rebukes it is certain we can carry no-doft chaften man for sin, thou thing out. The Lord gave, makest his beauty to consume and the Lord hath taken away, like as it were a moth
away ; blessed be the Name fretting a garment. Every BEof the Lordw71 Tima vi.17.39man therefore is but vanity.
fob in 21. 18 Sird 91 u Hear my prayer, O Lord; no After they are come into the and with thine ears confider Sult" stbureb, shall be aid or Jung my callingogli Hold not thy odt the following Anthem; taken peace at my tears b tuo fls sved from the 39thand goth Pfalms, bao For I am u ftranger with ITS ORD, let me know my thee, and à fojourner as all od bend, and the number of my fathers were.
Ofpate me a little, thatThe days of our
age are may recover my strength; threescore years and ten; and before I go hence, and be no though men be fo frong that moreseen. Sett stb odos they come to fourscore years,
Lord, thou haft been our yet is their strength then but réfuge, from one generation labour and forrow fo foon to another. datud 0.08 vs pafseth it away, and we are
Before the mountains were gone, MCAT sdt brought forth, or ever the
So teach us to number our earth and the world were days, that we may apply our made, thou art God from hearts unto wisdom. everlasting, and world with- Glory be to the Father,
and to the Son, and to the ambos
59113 bar Thou turneft man to de- Holy Ghost;
by doil Atruction; again thou sayeft, As it was in the beginning, Come again, ye children of is now, and ever shall be ,
world without end. Amen. For a thousand years in thy wog fight are but as yesterday: Then shall follow the Lesson, feeing that is past as a watch taken out of the fifteenib in the night. bna 29001 19. Chapter of the firft Epifile of
As foon as thou scattereft id Saint Paul to the Corinthians. 2 them, they are even as a lici Cor. xv. 20. bud enleep'and fade away fud- OW is Christ risen from denly like the grass. 29
the dead, and become oni in the morning it is green, the first fruits of them that fand groweth ups but in the flept. For fince by man came
evening it is cut down, dried death, by man came also the zupydand withered. ned W resurrection of the dead.
For vod For wet consume away in- as in Adam all die, seven so 9 thy difpleasure ,cand are afraid in Chrift fhall all be made dat thy wrathful indignation. alive. But every man in his 797
Thou haft fet our misdeeds own order : Chrift the fintbefore thee; and our secret fruits ; afterward they that
fins in the light of thy coun- are Christ's, at his coming. istenance c9 961 i 111 u' «Then cometh the end, when pats For when thou art angry, he shall have delivered up the all our days are gone : We kingdom to
suod, even the bring our years to an end, Father, when hç shall have as it wereo chat fades that is put down all rulei and alt autold. 919x 2138 int you tothority, and powera For he
must reign till he hath put all that which thou sowest, thou enemies under his feet. The lowest not that body that shall last enemy that shall be dez be, but bare grain ; it may stroyed is death: for he hath chance of wheat, or of fome put all things under bis feet, other grain. But God giveth it But when he faith all things a body as it hath pleased him ; are put under him, it is mani. and to every feed his own bofest that he is excepted which dy. All flesh is not the same did put all things under him. fielh ; but there is one kind And when all things shall of flesh of men, another flesh be subdued unto him, then of beasts, another of fishes, fhall the Son also himself be and another of birds. There subject unto him that put are also celestial bodies, and all things under him, that bodies terrestrial : But the God may be all in all. Else glory of the celestial is one, what hall they do which are and the glory of the terrestrial baptized for the dead, if the is another.
There is one dead rise not at all ? Why glory of the sun, and another are they then baptized for the glory of the moon, and anodead? And why (tand we in ther glory of the stars : For jeopardy every hour? I pro- one ftar differeth from another test by your rejoicing, which star in glory. So allo is the I have in Christ Jesus our resurrection of the deadır It! Lord, I die daily. If after is sown in corruption; it is: the manner of men I have raised in incorruption : It is : fought with beafts at Ephesus, sown in dishonour; it is raised what-advantageth it me, if in glory :- It is sown in weak-: the dead rise not? let us eat nels; it is raised in power : lo i and drink, for to-morrow we is sown a natural body s it is 1 : die. Be not deceived : Evil raised a spiritual body. There communications corrupt good is a natural body, and there is manners. Awake to righte- a spiritual body. And so it is oufness, and sin not: for some written, The first man Adam have not the knowledge of was made a living soul, the God. I speak, this to your last Adam was made a quick- i shame. But some man will ening spirit. Howbeit, that fay, How are the dead raised was not first which is fpiritual, up ? and with what body do but that which is natural; and they comte Thou fool, that afterward that which is fpirin : which thou sowest is not tualThe first man is of the quickened, except it die. And earth, earthy. The second