A scriptural vindication of Church establishments, with a reivew of the principal objections of non-conformists1836 |
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Strana vii
... England consulted by him is likewise placed in the Appendix . A work of this kind cannot be altogether divested of a controversial cast ; but it has been his anxious wish to make it as little so as possi- ble . He has stated with , as ...
... England consulted by him is likewise placed in the Appendix . A work of this kind cannot be altogether divested of a controversial cast ; but it has been his anxious wish to make it as little so as possi- ble . He has stated with , as ...
Strana 10
... England must at once abandon her defence ; for argument in favour of that which has no foundation in Scripture is nugatory . But if she be proved to be , in the general outline , and in all her leading features , truly apostolical , it ...
... England must at once abandon her defence ; for argument in favour of that which has no foundation in Scripture is nugatory . But if she be proved to be , in the general outline , and in all her leading features , truly apostolical , it ...
Strana 12
... England , and the Protestants in the Vaudois , have their regularly appointed pastors , whom it would be a perversion of terms to call the pastors of an established Church . The same may be said perhaps of every sect , excepting Quakers ...
... England , and the Protestants in the Vaudois , have their regularly appointed pastors , whom it would be a perversion of terms to call the pastors of an established Church . The same may be said perhaps of every sect , excepting Quakers ...
Strana 32
... England feels himself as much at liberty in this respect as the Episcopalian in America , where no national establishment exists . This might be confirmed by an examination of the texts referred to ; but the objection is too clearly ...
... England feels himself as much at liberty in this respect as the Episcopalian in America , where no national establishment exists . This might be confirmed by an examination of the texts referred to ; but the objection is too clearly ...
Strana 119
George Holden. and definite idea . In one sense the Church of England rests upon the voluntary principle , since nearly all her endowments were at first the spontaneous gifts of the owners of the soil , or of other wealthy individuals ...
George Holden. and definite idea . In one sense the Church of England rests upon the voluntary principle , since nearly all her endowments were at first the spontaneous gifts of the owners of the soil , or of other wealthy individuals ...
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Časté výrazy a frázy
Acts admit apostles appointed argument authority believers bishops blessings called Christ Christian Church Church of England civil rulers command commission communion congregation conscience consequently constitution council at Jerusalem Crete deacons declaration delegated disciples Dissenters divine doctrine duty Ecclesiastical Establishments elders enjoined Ephes Ephesus Episcopacy episcopal Episcopalian epistle evidence excommunication exercise faith gifts Gospel governors grace Holy Ghost implies inference institution Jerusalem Jesus kingdom kings lawfully legislative ligion Lond Lord Luke magistrate Matt matters means ment ministry nature Nonconformity objection ordained order of ministers particular particular church pastors Paul persons prayer preach Presbyterianism presbyters principle privileges proved reason religion religious sacred sanctioned Saviour Scriptures secular sense seventy disciples society sovereign spiritual temporal Thess things thou Timothy and Titus tion truth unto visible Church vols word worship
Populárne pasáže
Strana 45 - Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him ? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Strana 248 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Strana 249 - Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
Strana 77 - Be wise now therefore, O ye kings : be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Strana 16 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Strana 185 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Strana 86 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things ? Who goeth a warfare any time at his own charges ? Who planteth a vineyard, and eateth not of the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock...
Strana 184 - For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed...
Strana 211 - Wherefore, of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Strana 16 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.