The Constitution of Man Considered in Relation to External Objects
J. Anderson Jun., 1835 - 382 strán (strany)
"Physical laws of nature, affecting our physical condition, as well as regulating the whole material system of the universe, are universally acknowledged to exist, and constitute the elements of natural philosophy and chemical science: Physiologists, medical practitioners, and all who take medical aid, admit the existence of organic laws: And the sciences of government, legislation, education, indeed our whole train of conduct through life, proceed upon the admission of laws in morals. Accordingly, the laws of nature have formed an interesting subject of inquiry to philosophers of all ages; but, so far as I am aware, no author has hitherto attempted to point out, in a systematic form, the relations between those laws and the constitution of Man; which must, nevertheless, be done, before our knowledge of them can be beneficially applied. The great object of the following Treatise is to exhibit several of the most important natural laws, and their relations and consequences, with a view to the improvement of education and the regulation of individual and national conduct"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved).
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according action activity advantages afford animal appears arrangement attend become Benevolence body brain called cause character circumstances classes combination communicated condition conduct consequence constitution course Creator death desire Destructiveness direct discover divine duty effects enjoy enjoyment equally evil example exercise existence external fact faculties feelings give given gratification happiness harmony higher human ignorance importance improvement increase individual influence infringement instance institutions instruction interest knowledge labor live lower means ment mental mind moral and intellectual moral sentiments natural laws neglect never obedience obey object observed operation organic laws pain parents particular perceive persons philosophy physical physical laws pleasure possess powers practical present principles produce propensities proportion punishment qualities race reason regard relations religion render result ship society suffering things tion true whole
Strana 349 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Strana 346 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Strana 350 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like : of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance...
Strana 347 - I say unto you that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance.
Strana 346 - For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Strana 347 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Strana 42 - Mankind has various instincts and principles of action as brute creatures have, some leading most directly and immediately to the good of the community and some most directly to private good. Man has several which brutes have not, particularly reflection or conscience, an approbation of some principles or actions and disapprobation of others. Brutes obey their instincts or principles of action, according to certain rules, suppose the constitution of their body and the objects around them.
Strana 347 - With the merciful thou wilt show thyself merciful; With an upright man thou wilt show thyself upright; With the pure thou wilt show thyself pure; And with the froward thou wilt show thyself froward.