And bid us welcome to your sheep-shearing, As your good flock shall prosper. PERDITA. Sir, welcome! [TO POLIXENES and CAMILLO. It is my father's will I should take on me The hostess-ship o' the day: you're welcome, sir! Give me those flowers there, Dorcas.-Reverend sirs, For you there's rosemary and rue; these keep Seeming, and savor, all the winter long: Grace and remembrance be unto you both, POLIXENES. Shepherdess (A fair one are you), well you fit our ages PERDITA. Sir, the year growing ancient, POLIXENES. Wherefore, gentle maiden, PERDITA. For I have heard it said There is an art, which, in their piedness, shares POLIXEN ES. Say, there be: Yet nature is made better by no mean, But nature makes that mean: so, o'er that art A gentler scyon to the wildest stock; And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature, change it rather: but PERDITA. So it is. POLIXENES. Then make your garden rich in gilly-flowers, And do not call them bastards, PERDITA. I'll not put The dibble in earth, to set one slip of them; No more than, were I painted, I would wish This youth should say, 'twere well; and only therefore Desire to breed by me.-Here's flowers for you; The marigold, that goes to bed with the sun, And with him rises, weeping: these are flowers CAMILLO. I should leave grazing, were I of your flock, And only live by gazing. PERDITA. Out, alas! You'd be so lean, that blasts of January Would blow you through and through. Now, my fairest friends, Become your time of day; and your's, and your's, For the flowers now, that frighted, thou let'st fall That come before the swallow dares, and take FLORIZEL. What, like a corse? PERDITA. No, like a bank, for love to lie and play on; Not like a corse: or if not to be buried, But quick, and in mine arms. Come, take your flowers; In Whitsun pastorals: sure this robe of mine Does change my disposition. FLORIZEL. What you do, Still betters what is done. When you speak, sweet, I'd have you do it ever: when you sing, I'd have you buy and sell so; so, give alms; Pray, so; and for the ordering your affairs, To sing them too. When you do dance, I wish you Nothing but that: move still, still so, And own no other function. Each your doing, Crowns what you're doing in the present deeds, PERDITA. O Doricles, Your praises are too large; but that your youth And the true blood, which peeps forth fairly through it. With wisdom I might fear, my Doricles, You woo'd me the false way. FLORIZEL. I think you have As little skill to fear, as I have purpose To put you to 't. But come, our dance, I pray. Your hand, my Perdita: so turtles pair, That never mean to part. PERDITA. I'll swear for 'em. POLIXENES. This is the prettiest low-born lass that ever Ran on the green-sward; nothing she does, or seems, Too noble for this place. CAMILLO. He tells her something That makes her blood look out: good sooth she is This delicious scene is interrupted by the father of the prince discovering himself to Florizel, and haughtily breaking off the intended match between his son and Perdita. When Polixenes goes out, Perdita says, "Even here undone: I was not much afraid; for once or twice [TO FLORIZEL. I told you what would come of this. Beseech you, As Perdita, the supposed shepherdess, turns out to be the daughter of Hermione, and a princess in disguise, both feelings of the pride of birth and the claims of nature are satisfied by the fortunate event of the story, and the fine romance of poetry is reconciled to the strictest court etiquette. ALL'S WELL THAT ENDS WELL. ALL'S WELL THAT ENDS WELL is one of the most pleasing of our author's comedies. The interest is however more of a serious than of a comic nature. The character of Helen is one of great sweetness and delicacy. She is placed in circumstances of the most critical kind, and has to court her husband both as a virgin and a wife: yet the most scrupulous nicety of female modesty is not once violated. There is not one thought or action that ought to bring a blush into her cheeks, or that for a moment lessens her in our esteem. Perhaps the romantic attachment of a beautiful and virtuous girl to one placed above her hopes by the circumstances of birth and fortune, was never so exquisitely expressed as in the reflections which she utters when young Roussillon leaves his mother's house, under whose protection she has been brought up with him, to repair to the French king's court. "HELENA. Oh, were that all I think not on my father, To see him every hour, to sit and draw His arched brows, his hawking eye, his curls In our heart's table: heart too capable Of every line and trick of his sweet favor. But now he's gone, and my idolatrous fancy The interest excited by this beautiful picture of a fond and innocent heart is kept up afterwards by her resolution to follow him to France, the success of her experiment in restoring the king's health, her demanding Bertram in marriage as a recompense, his leaving her in disdain, her interview with him afterwards disguised as Diana, a young lady whom he importunes with his secret addresses, and their final reconciliation when the consequences of her stratagem and the proofs of her love are fully made known. The persevering gratitude of the French king to his benefactress, who cures him of a languishing distemper by a prescription hereditary in her family, the indulgent kindness of the Countess, whose pride of birth yields, almost without a struggle, to her affection for Helen, the honesty and uprightness of the good old lord Lafeu, make very interesting parts of the picture. The wilful stubbornness and youthful petulance of Bertram are also very admirably described. The comic part of the play turns on the folly, boasting, and cowardice of Parolles, a parasite and hanger-on of Bertram's, the detection of whose false pretensions to bravery and honor forms a very amusing episode. He is first found out by the old lord Lafeu, who says, "The soul of this man is in his clothes;" and it is proved afterwards that his heart is in his tongue, and that both are false and hollow. The adventure of "the bringing off of his drum" has become proverbial as a satire on all ridiculous and blustering undertakings which the person never means to perform: nor can anything be more severe than what one of the bystanders remarks upon what Parolles says of himself, " Is it possible he should know what he is, and be that he is?" Yet Parolles himself gives the best solution of the difficulty af. terwards when he is thankful to escape with his life and the loss of character; for, so that he can live on, he is by no means squeamish about the loss of pretensions, to which he had sense |