An Outline of the History of Clerical Celibacy in Western Europe to the Council of Trent

Predný obal
author, 1905 - 56 strán (strany)

Vyhľadávanie v obsahu knihy

Iné vydania - Zobraziť všetky

Časté výrazy a frázy

Populárne pasáže

Strana 2 - He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: but he that is married careth for the things that are of the world, how he may please his wife.
Strana 24 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man -have his own wife, and let every woman have her own husband.
Strana 1 - ... forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Strana 53 - Si quis dixerit, clericos in sacris ordinibus constitutes, vel regulares castitatem solemniter professes posse matrimonium contrahere, contractumque validum esse non obstante lege ecclesiastica vel voto ; et oppositum nil aliud esse quam damnare matrimonium, posseque omnes contrahere matrimonium, qui non sentiunt se castitatis, etiam si eam voverint, habere donum : anathema sit ; cum Deus id recte petentibus non deneget, nee patiatur nos supra id quod possumus, tentari.
Strana 5 - Synod not to frame such a law, for it would be difficult to bear, and might serve as an occasion of incontinence to them and their wives; and he reminded them, that according to the ancient tradition of the church, those who were unmarried when they took part in the communion of sacred orders, were required to remain so, but that those who were married, were not to put away their wives.
Strana 18 - Si invenero inter illos diaconos quos nominant, qui a pueritia sua semper in stupris, semper in adulteriis et in omnibus semper spurcitiis vitam ducentes, sub tali testimonio venerunt ad diaconatum, et modo in diaconatu concubinas quatuor vel quinque vel plures noctu in lecto habentes...
Strana 5 - WITH the view of reforming the life and conduct of those who were admitted into the churches, the synod enacted several laws which were called canons. Some thought that a law ought to be passed enacting that bishops and presbyters, deacons and subdeacons, should hold no intercourse with the wife they had espoused before they entered the priesthood; but Paphnutius, the confessor, stood up and testified against this proposition ; he said that marriage was...
Strana 19 - Quamvis enim sacri canones quasdam personas feminarum simul cum clericis in una domo habitare permittant : tamen, quod multum dolendum est, sœpe audivimus per illam concessionem plurima scelera esse commissa, ita ut quidam sacerdotum cum propriis sororibus concumbentes, filios ex eis generassent.
Strana 53 - Ut igitur ad eam, quam decet, continentiam ac vitae integritatem ministri ecclesiae revocentur populusque hinc eos magis discat revereri, quo illos vita honestiores cognoverit, prohibet sancta synodus quibuscunque clericis, ne concubinas aut alias mulieres, de quibus possit haberi suspicio, in domo vel extra detinere aut cum iis ullam consuetudinem habere audcant, alioquin poenis a sacris canonibus vel statutis ecclesiarum impositis puniantnr.
Strana 45 - ... fuerit per susceptionem sacri ordinis, aut per professionem expressam vel tacitam factam, alicui de religionibus per sedem apostolicam approbatis.

Bibliografické informácie