The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, Zväzok 9 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 25.
Strana 25
... δὲ ἀσεβῇ τις ἄνθρωπος , τοῦ διαβόλου · οὐκ ἀπὸ τῆς φύσεως , ἀλλ ̓ ἀπὸ τῆς ἑαυτοῦ γνώμης Yvouevos . They are the words of St. Ignatius ' the martyr : " If any man be a pious and a good man , he is of God ; if he be impious , he is of the ...
... δὲ ἀσεβῇ τις ἄνθρωπος , τοῦ διαβόλου · οὐκ ἀπὸ τῆς φύσεως , ἀλλ ̓ ἀπὸ τῆς ἑαυτοῦ γνώμης Yvouevos . They are the words of St. Ignatius ' the martyr : " If any man be a pious and a good man , he is of God ; if he be impious , he is of the ...
Strana 30
... δὲ λέγει ὁ ̓Απόστολος , καὶ ἦμεν τέκνα φύσει ὀργῆς , ὡς καὶ οἱ λοιποί , οὐ κατὰ τοῦτο τὸ σημαινόμενον τῆς φύσεως λέγει · ἐπεὶ τοῦ ποιήσαντος ἂν ἦν τὸ ἔγκλημα . ̓Αλλὰ τὴν ἔμμονον καὶ κακίστην διάθεσιν , καὶ χρονίαν καὶ πονηρὰν συνήθειαν ...
... δὲ λέγει ὁ ̓Απόστολος , καὶ ἦμεν τέκνα φύσει ὀργῆς , ὡς καὶ οἱ λοιποί , οὐ κατὰ τοῦτο τὸ σημαινόμενον τῆς φύσεως λέγει · ἐπεὶ τοῦ ποιήσαντος ἂν ἦν τὸ ἔγκλημα . ̓Αλλὰ τὴν ἔμμονον καὶ κακίστην διάθεσιν , καὶ χρονίαν καὶ πονηρὰν συνήθειαν ...
Strana 76
... δὲ προπατορικὴν ἁμαρτίαν δι ' ἧς τῆς χάριτος ExяEптúжαμev , by our fathers ' sin we fell from our fathers ' graces . ' Now , according to the words of the Apostle , ' As is the earthly , such are they that are earthly ; ' that is , all ...
... δὲ προπατορικὴν ἁμαρτίαν δι ' ἧς τῆς χάριτος ExяEптúжαμev , by our fathers ' sin we fell from our fathers ' graces . ' Now , according to the words of the Apostle , ' As is the earthly , such are they that are earthly ; ' that is , all ...
Strana 77
... δὲ ἀμετρία αὐτῶν μὴ χαλινουμένη τοῦτο εἰργάζετο . " Together with death entered a whole troop of affections or passions . For when the body became mortal , then of ne- cessity it did admit desires , or lust , and anger , and grief , and ...
... δὲ ἀμετρία αὐτῶν μὴ χαλινουμένη τοῦτο εἰργάζετο . " Together with death entered a whole troop of affections or passions . For when the body became mortal , then of ne- cessity it did admit desires , or lust , and anger , and grief , and ...
Strana 94
... δὲ ἀσεβῆ τις , ἄνθρωπος τοῦ διαβόλου · οὐκ ἀπὸ τῆς φύσεως , ἀλλ ̓ ἀπὸ τῆς ἑαυτοῦ γνώμης γινόμενος : “ If a man be a pious man , he is a man of God : if he be impious , he is of the devil : not made so by nature , but by his own choice ...
... δὲ ἀσεβῆ τις , ἄνθρωπος τοῦ διαβόλου · οὐκ ἀπὸ τῆς φύσεως , ἀλλ ̓ ἀπὸ τῆς ἑαυτοῦ γνώμης γινόμενος : “ If a man be a pious man , he is a man of God : if he be impious , he is of the devil : not made so by nature , but by his own choice ...
Časté výrazy a frázy
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
Populárne pasáže
Strana 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Strana 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Strana 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Strana 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Strana 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Strana 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Strana 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Strana 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Strana 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Strana 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.