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THE

AMERICAN

CATHOLIC QUARTERLY

REVIEW.

Bonum est homini ut eum veritas vincat volentem, quia malum est homini ut eum veritas vin-
cat invitum. Nam ipsa vincat necesse est, sive negantem sive confitentem.

S. AUG. EPIST. ccxxxviii. AD PASCENT.

VOLUME XXII.

FROM JANUARY TO OCTOBER, 1897.

PHILADELPHIA:
CHARLES A. HARDY,

PUBLISHER AND PROPRIETOR,

505 CHESTNUT STREET.

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TABLE OF CONTENTS.

The sympathy and enthusiasm of St. Wilfrid reproduced in Cardinal Lavigerie;

Many common characteristics between these two great figures: Lavigerie's worldly

parents; The humble instruments through which he derived his early religious

belief; His gratitude in after-life: At St. Sulpice; Foundation of the Euvre des

Ecoles d'Orient; The great massacres of Lebanon; Lavigerie's first contact with

Eastern infidelity; Finds his vocation; His dream; The Bishopric of Algiers and

Marshal MacMahon; Foundation of the work for the conversion of Africa;

Begins his rule with an example of severity; Marshal MacMahon opposes his

plans for evangelization: The Emperor also: Lavigerie stands firm, and wins;

His patriotism; Raised to the cardinalate; Letter to the Count de Chambord;

Pope Leo and the duty of French Catholics; The Cardinal announces the new

policy; A critical moment; The anti-slavery crusade begins in Africa; His per-

sonal characteristics; His death.

THE CHIPPEWAS AND OTTAWAS: FATHER BARAGA'S BOOKS IN THEIR LAN-

GUAGE. By Richard R. Elliott,

Territory of the Iroquois Confederacy; A common dialect spoken; Beginning of
American control; Important treaties with the confederates; Cessions of territory
to the United States; Father Baraga's Chippewa converts; Hereditary disinclina-
tion to work; Benedictine Fathers among the Chippewas; Large efforts of the
Protestant Episcopalians, but poor results; The Canadian Chippewas; The Oblate
Fathers in the Northwest Territory; Pontiac's Ottawas; Activity of the Quakers;
Father Baraga and the Michigan Ottawas; Early philological work: Begins pub-
lication of works in the Ottawa language; And later on in that of the Chippe-
was; Great value of his printed works to Catholic missionaries.

PAGE

A GLANCE AT THE REIGN OF ST. LOUIS. By Rev. Reuben Parsons, D.D., . . 47
Results of the battle of Bouvines; Inception of modern French national outlines;
An ideal Christian kingship; High purposes of St. Louis' reign; Repression of the
lawlessness of the great feudal lords; Selected as arbitrator between the English
king and his barons; The turbulent German Emperors and their preposterous
pretensions; Missionary enterprises in the East; Personal dispensation of justice'at
home; Tranquilizing effects of his régime; Flawless character of the monarch in
every possible relation; "The divine right of kings" as exemplified by his in-
terpretation; The Church and the question of mundane authority; Dicta of St.
Paul, St. Thomas, Suarez, Bellarmine, Beaumanoir, and Marsilio; Charlemagne
and the "Chanson de Roland"; Consideration of the kingly as opposed to the
popular claim of right; Beginnings of the feudal system; Misrepresentations of
Renan concerning the assertion of Gallicanism; St. Louis falsely quoted: Forgery
of the Pragmatic Sanction:" Cordial feelings of Gregory IX. toward the King and
singular privileges with regard to the excommunicated; Firm front of St. Louis
toward the extraordinary pretensions of Frederick II. to the Papacy; Misrepresen-
tations of Matthew Paris; Acknowledgment of the Popes as supreme arbiters in
international disputes; Penitential inauguration of the Seventh Crusade; St.
Louis as a prisoner; His virtue and justice overawe the Saracen emirs; His ideas
regarding the proffered sovereignty; The Eighth Crusade: St. Louis, smitten by
an epidemic, composes his last testament; Sublime faith of the Middle Ages; His
ideal that of a kingly missionary to all lands; Michelet's suggestions of skepti-
cism refuted.

ASPECTS OF PESSIMISM. By Rev. James Kendal, S.J.,

Pessimism defined; Hellenic and Roman ideas; Leibnitz and his school: Shakes-

peare's philosophical lessons; Effects of the Renaissance; Schopenhauer's gloomy

predications; Hartmann's "Philosophy of the Unconscious" anticipated him;

The idea of moral evolution; William Watson's poetry: The theory of an indiffer-

ent God; Poetry and "culture" as substitutes for religion; The aims of life the

measure of its value; The miseries of life make difficult the idea of a beneficent

Creator; High office of the Church in reconciling fact and belief; Unhappy po-

sition of Agnostics; Successful villany and unmerited misfortune difficult exam-

ples to reconcile with the common Fatherhood of God; Too much disregard of

material things in the higher pursuit of the spiritual charged against Catholics;

Baselessness of the general inferences drawn from specific examples; The Crusades

as the origin of Italian prosperity; The Church inculcates the true relation of

mundane and spiritual things; Egotism and self-effacement exemplified; Father

Hecker's view; Attitude of the Church toward scientific discovery; Growing dul-

ness of the general moral sense in regard to sin; The emancipation of the Chris-

tian republics by Pope Alexander III.; Reforms of Gregory VII.; Immense possi-

bilities still before the Church; We cannot truly be measured by material or

even intellectual standards.

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