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in Asia. Dr. Leyden takes the lead in this most useful science, in the East, being possessed of very rare talents for general Philology, which he has applied almost suddenly, and with admirable effect to the Oriental Languages. If this erudite scholar should prosecute his researches for some years to come, with equal assiduity and success, he will promote, in the most effectual manner, the general civizilation of the East by opening the way for the future exertions of Christian teachers, and preparing them for the study of languages, the names of which are not yet known in Europe.

Penang, and the neighboring settlement of Malacca, are most favorable stations for the study of the various dialects of the Malay and Chinese languages; and for pouring forth from the press useful works for the civilization of maritime and Austral Asia. Every week, boats of different nations are ready to carry off every thing that is printed to their respective regions. The Author found here a general spirit of enquiry, a communicative disposition, and an unusual thirst for knowledge; for the civilities of commerce have a tendency to weaken prejudice and superstition among barbarous tribes.

Although the Dutch introduced Christianity on every island where they established a Government, yet the greater part of the Malay islands are involved in darkness. The natives are of three general casts, Pagans, Mahomedans, and Chinese. The Mahomedans chiefly inhabit the shores, and the Pagans the interior parts of the islands. The barbarism of the interior nations in Sumatra, Borneo, and other islands almost exceeds belief. Marsden, in his history of Sumatra, had informed us that it was usual with the natives of that interior, called the Batta tribes, to kill and eat their criminals, and prisoners of war; but the researches of Dr. Leyden have led to the discovery that they sometimes sacrifice their own relations. "They themselves declare," says he, "that they frequently eat their own relations when aged and infirm : and that not so much to gratify their appetite, as to perform a pious ceremony. Thus, when a man be

comes infirm and weary of the world, he is said to invite his own children to eat him in the season when salt and limes are cheapest. He then ascends a tree, round which his friends and offspring assemble, and as they shake the tree, join in a funeral dirge, the import of which is, "The season is come, the fruit is ripe, and it must descend." The victim descends, and those that are nearest and dearest to him deprive him of life, and devour his remains in a solemn banquet."*

These cannibals inhabit the interior of the island of Sumatra, on the shore of which is the English settlement, Bencoolen, or Fort-Marlborough. We have been settled there for a long period, and trade with the inhabitants for their spices. In return for the pepper which the natives give us, it would well become our character as a Christian nation, were we now at length, to offer them the New-Testament.

Another description of barbarians in the Eastern Isles, are the Haraforas, called by the Dutch, the Alfoers. They are to be found in almost all the larger islands. "In their manners, says Dr. Leyden, the most singular feature is the necessity imposed on every person of, sometimes in his life, imbruing his hands in human blood and in general, among all their tribes, no person is permitted to marry, till he can shew the skull of a man whom he has slaughtered. They eat the flesh of their enemies like the Battas, and drink out of their skulls; and the ornaments of their houses are human skulls and teeth." When the Author was at Pulo Penang, he himself saw a Chief of the Malay tribe who had a staff, on the head of which was a bushy lock of human hair; which he said he had cut from the head of his enemy whom he had killed.

The Author has mentioned the foregoing circumstances to shew what Paganism is in its natural state, and to awaken some desire of civilizing a people, who are now so accessible to us. Some Philosophers of the school of Voltaire and Gibbon, have been extravagant in their eulogium of man in a state of nature, or in some other state DEVOID of Christianity; and it

*Asiatic Researches, vol. x. p. 203. †Ibid. p. 217.

is to be lamented that some Christian writers have tried of late to draw the same picture. But Paganism in its best estate, is well described by one line of the Poet:

Monstrum, horrendum, informe, ingens, cui LUMEN ademptum. Virg.

No quarter of the globe promises to be more auspicious to Christian Missions than the Malayan Archipelago. In regard to the probable success of our endeavors, the Dutch have already shewn what is practicable. The natives are of different casts, and are a divided people. The communication is easy from island to island: our own ships are continually plying on their shores. The China fleets pass through twice or oftener every year; and with most of the islands we have intercouse by what is called in India, the country trade. And now there will be, of course, an English Government established in each of the conquered islands in lieu of the Dutch.

The Mahomedans found it easy to translate the Koran into the languages of Java, and of the Celebes ; but the Sacred Scriptures are not yet translated into either of these languages. The proper language of Java is different from the Malay of the city of Batavia. The language of the Celebes is called the Bugis, or Bouguese.* The natives of Celebes are distinguished for their vigor of mind and strength of body; and are acknowledged to be the first of the Orang Timor, or Eastern men. Literature was formerly cultivated among them. Dr. Leyden enumerates fifty-three different volumes. "Their songs," says he, "and romances are famous among all the islands of the East." Their language extends to other islands; for they formerly carried their conquests beyond the Moluccas. The man who shall first translate the Bible into the language of the Celebes, will probably be read by as many islanders as have read the translation of Wickliffe. Let us consider how long these nations have

*Lord Minto notices in his Speech to the College of Fort-William, that Thos. Raffles, Esq. Secretary to the Government in Prince of Wales' Island, is employed in compiling a code of Malay Laws, in the Malay, and Bouguese Languages.

waited for Christian instruction, and contemplate the words of the prophesy, "The isles shall wait for HIS Law," Is. xlii. 4.

The facilities for civilizing the Malayan isles are certainly very great; and these facilities are our strongest encouragement to make the attempt. Both in our translation of the Scriptures and in missions to the heathen, we should avoid as much as possible what may be called enterprise. Let us follow the path that is easy and secure, and make use of those means which are already afforded to us by Providence. Thus the most valuable and important translation of the Scriptures in the present circumstances, will be that for which a people are already prepared, such as the Malayalim, the Cingalese, and Malay. And the most judiciously planned Missions will be those where there is a prospect of personal security to the teachers; and where there judging from human probabilities, the greatest facilities for the conversion of the people.

THE SYRIAN CHRISTIANS IN INDIA.

are,

THE Syrian Christians inhabit the interior of Travancore and Malabar, in the South of India; and have been settled there from the early ages of Christianity. The first notices of this ancient people in recent times are to be found in the Portuguese histories. When

Vasco de Gama arrived at Cochin on the coast of Malabar, in the year 1503, he saw the sceptre of the Christian King; for the Syrian Christians had formerly regal power in Malay-ala. The name or title of their last King was Beliarte; and he dying without issue, the dominion devolved on the King of Cochin and Diamper.

When the Portuguese arrived, they were agreeably surprised to find upwards of a hundred Christian Churches on the coast of Malabar. But when they

* Malay-ala is the proper name for the whole country of Travancore and Malabar, comprehending the territory between the mountains and the sea, from Cape Comorin to Cape Illi or Dilly. The language of these extensive regions is called Malayalim, and sometimes Malabar. We shall use the word Malabar as being of easier pronunciation.

became acquainted with the purity and simplicity of their worship, they were offended. "These Churches," said the Portuguese, "belong to the Pope." "Who is the Pope," said the natives, "we never heard of him.' The European priests were yet more alarmed, when they found that these Hindoo Christians maintained the order and discipline of a regular Church under Episcopal Jurisdiction; and that, for 1300 years past, they had enjoyed a succession of Bishops appointed by the Patriarch of Antioch. "We," said they, "are of the true faith, whatever you from the West may be ; for we come from the place where the followers of Christ were first called Christians."

When the power of the Portuguese became sufficient for their purpose, they invaded these tranquil Churches, seized some of the Clergy, and devoted them to the death of heretics. Then the inhabitants heard, for the first time, that there was a place called the Inquisition ; and that its fires had been lately lighted at Goa, near their own land. But the Portuguese, finding that the people were resolute in defending their ancient faith, began to try more conciliatory measures. They seized the Syrian Bishop, Mar Joseph, and sent him prisoner to Lisbon: and then convened a Synod at one of the Syrian Churches called Diamper, near Cochin, at which the Romish Archbishop Menezes presided. At this compulsory Synod, 150 of the Syrian Clergy appeared. They were accused of the following practices and opinions: "That they had married wives; that they owned but two Sacraments, Baptism and the Lord's Supper; that they neither invoked Saints, nor worshipped Images, nor believed in Purgatory: and that they had no other orders or names of dignity in the Church, than Bishop, Priest, and Deacon." These tenets they were called on to abjure, or to suffer suspension from all Church benefices. It was also decreed that all the Syrian books on Ecclesiastical subjects that could be found, should be burned; "in order," said the Inquisitors, "that no pretended apostolical monuments may remain.”

The Churches on the sea-coast were thus compelled to acknowledge the supremacy of the Pope : but

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