A fragment on Mackintosh [by J. Mill] strictures on some passages in the Dissertation [on the progress of ethical philosophy].1835 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 43.
Strana 25
... consideration under heads , and as many of them as possible under one head ; so that he may obtain propositions true of as great a number of them as possible . Such propositions are found to be of the greatest utility . And the man who ...
... consideration under heads , and as many of them as possible under one head ; so that he may obtain propositions true of as great a number of them as possible . Such propositions are found to be of the greatest utility . And the man who ...
Strana 44
... considerations of the same thing . " 2. Sir James's second objection is delivered in the following words : - " By this great error " ( viz . confounding thought and feeling , which we have seen that Hobbes clearly distinguished ) ...
... considerations of the same thing . " 2. Sir James's second objection is delivered in the following words : - " By this great error " ( viz . confounding thought and feeling , which we have seen that Hobbes clearly distinguished ) ...
Strana 54
... means to say that gratitude , pity , affection , & c . , are the most ordinary motives . Who denies it ? But does that imply that the tendency of an act to produce good or evil does not enter into the consideration of the man who acts 54.
... means to say that gratitude , pity , affection , & c . , are the most ordinary motives . Who denies it ? But does that imply that the tendency of an act to produce good or evil does not enter into the consideration of the man who acts 54.
Strana 55
James Mill. not enter into the consideration of the man who acts from gratitude , pity , or affection ? If not , the man's act may be a grateful act , a compas- sionate act , or an affectionate act , but certainly not a moral act ; nay ...
James Mill. not enter into the consideration of the man who acts from gratitude , pity , or affection ? If not , the man's act may be a grateful act , a compas- sionate act , or an affectionate act , but certainly not a moral act ; nay ...
Strana 57
... means to say that gratitude , pity , affection , & c . , are the most ordinary motives . Who denies it ? But does that imply that the tendency of an act to produce good or evil does not enter into the consideration of the man who acts 54.
... means to say that gratitude , pity , affection , & c . , are the most ordinary motives . Who denies it ? But does that imply that the tendency of an act to produce good or evil does not enter into the consideration of the man who acts 54.
Časté výrazy a frázy
affirmation agent Andrew Fletcher appetite Aristotle association beneficial benevolence Bentham Butler called cause ciple command conscience consequences considered contemplation courage cultivate delight disapprobation dispositions and actions doctrine evil expression fact gives grand class gratification habits happiness Helvetius Hobbes Hobbes's human nature idea immoral important imputation interest jurisprudence law of nature leading to voluntary Leibnitz man's mankind mental dispositions leading Mill mind moral acts moral approbation moral sense moral sentiments motive never opinion pains passions philosophers pleasure praise precede the act principle of utility produce proposition prudence question racter reader reason regard sake says Sir James self-love selfish senti sentimental philosophy sentiments which precede shew Sir James goes Sir James means Sir James says Sir James tells Sir James's social affections sort talk tendency theory thing tion truth virtue virtuous feeling volition voluntary actions voluntary acts words wrong καὶ
Populárne pasáže
Strana 39 - All which qualities, called sensible, are in the object, that causeth them, but so many several motions of the matter, by which it presseth our organs diversely. Neither in us that are pressed, are they any thing else, but divers motions ; for motion produceth nothing but motion.
Strana 28 - He that is to govern a whole nation, must read in himself, not this, or that particular man ; but man-kind...
Strana 39 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it.
Strana 258 - ... every man ought to be supposed a knave; and to have no other end, in all his actions, but private interest.
Strana 5 - In treating of the principles of morals there are two questions to be considered. First, wherein does virtue consist? Or what is the tone of temper, and tenor of conduct, which constitutes the excellent and praise-worthy character, the character which is the natural object of esteem, honour, and approbation?
Strana 27 - But there is another saying not of late understood, by which they might learn truly to read one another, if they would take the pains ; and that is, Nosce teipsum, Read thyself: which was not meant, as it is now used, to countenance, either the barbarous state of men in power, towards their inferiors ; or to encourage men of low degree, to a sawcie behaviour towards their betters ; but to teach us, that for the similitude of the thoughts, and passions of one man, to the thoughts, and passions of...
Strana 28 - ... of the passions, which are the things desired, feared, hoped, &c; for these the constitution individual and particular education do so vary, and they are so easy to be kept from our knowledge, that the characters of man's heart, blotted and confounded as they are with dissembling, lying, counterfeiting, and erroneous doctrines, are legible only to him that searcheth hearts.
Strana 66 - In these sermons,* he has taught truths more capable of being exactly distinguished from the doctrines of his predecessors, more satisfactorily established by him, more comprehensively applied to particulars, more rationally connected with each other, and therefore more worthy of the name of discovery, than any with which we are acquainted; if we ought not, with some hesitation, to except the first steps of the Grecian philosophers towards a Theory of Morals.
Strana 136 - ... that the sudden establishment of new codes can seldom be practicable or effectual for their purpose ; and that reformations, though founded on the principles of Jurisprudence, ought to be not only adapted to the peculiar interests of a people...
Strana 163 - The pleasures of benevolence are the pleasures resulting from the view of any pleasures supposed to be possessed by the beings who may be the objects of benevolence; to wit, the sensitive beings we are acquainted with; under which are commonly included, 1.