A new and literal translation of Juvenal and Persius; with notes by M. Madan. [2 issues]. |
Vyhľadávanie v obsahu knihy
Strana 120
Angry sistrum . ] The sistrum was a musical instrument ; it is variously described ,
but generally thought to be a sort of timbrel , of an oyal , or a triangular form , with
loose rings on the edges , which , being struck with a small iron rod , yielded a ...
Angry sistrum . ] The sistrum was a musical instrument ; it is variously described ,
but generally thought to be a sort of timbrel , of an oyal , or a triangular form , with
loose rings on the edges , which , being struck with a small iron rod , yielded a ...
Strana 121
Another is fearing lest punishment may follow a crime : 90 He thinks there are
gods , and forswears , and thus with himself “ Let Isis decree whatever she will
concerning this body « Of mine , and strike my eyes with her angry sistrum , « So
that ...
Another is fearing lest punishment may follow a crime : 90 He thinks there are
gods , and forswears , and thus with himself “ Let Isis decree whatever she will
concerning this body « Of mine , and strike my eyes with her angry sistrum , « So
that ...
Strana 375
Their strange , mad gestures , and their extraordinary appearance , as well as
their loud and wild vociferation , had great effect upon weak and superstitious
minds . See Juv . sat . vi . 521 - - - 5 . - - - - " One - eyed priestess with a sistrum .
Their strange , mad gestures , and their extraordinary appearance , as well as
their loud and wild vociferation , had great effect upon weak and superstitious
minds . See Juv . sat . vi . 521 - - - 5 . - - - - " One - eyed priestess with a sistrum .
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A New and Literal Translation of Juvenal and Persius: With Copious ... Juvenal Úplné zobrazenie - 1813 |
Časté výrazy a frázy
Ainsw alludes ancients appear atque body called carried cause common Comp danger death desire eyes father fear fire follow fortune give given gods hæc hand happy head hear Hence iron Italy judge Jupiter kind king live look luxury manner master means mentioned mind nature occasion offered perhaps Persius person poet poor present quid quod rich Romans Rome Satire says seems sense shew ship side signifies slaves soldier sort speak supposed taken temple things thou thought tibi turn usual verses vice Virg whole wife wine wish wretch write young
Populárne pasáže
Strana 85 - If all the year were playing holidays, To sport would be as tedious as to work; But when they seldom come, they wish'd for come, And nothing pleaseth but rare accidents.
Strana 54 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Strana 284 - Though I look old, yet I am strong and lusty; For in my youth I never did apply Hot and rebellious liquors in my blood, Nor did not with unbashful forehead woo 50 The means of weakness and debility ; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Strana 54 - Our indiscretion sometimes serves us well, When our deep plots do pall: and that should teach us, There's a divinity that shapes our ends, Rough-hew them how we will.
Strana 262 - ... ait Pedio. Pedius quid? crimina rasis 85 librat in antithetis, doctas posuisse figuras laudatur: 'bellum hoc.' hoc bellum? an, Romule, ceves? men moveat?
Strana 8 - Quippe tenet sudans hanc publicus, et, sibi Consul Ne placeat, curru servus portatur eodem. Da nunc et volucrem, sceptro quae surgit eburno, Illinc cornicines, hinc praecedentia longi Agminis officia et niveos ad fraena Quirites, 45 Defossa in loculis quos sportula fecit amicos.
Strana 2 - Letter, to the serious perusal and practice of the divines in his diocese, as the best commonplaces for their sermons, as the store-houses and magazines of moral virtues, from whence they may draw out, as they have occasion, all manner of assistance for the accomplishment of a virtuous life, which the stoics have assigned for the great end and perfection of mankind.
Strana 350 - Disce ! sed ira cadat naso rugosaque sanna, Dum veteres avias tibi de pulmone revello. Non praetoris erat stultis dare tenuia rerum Officia, atque usum rapidos permittere vitae.
Strana 362 - Indulge Genio, carpamus dulcia, nostrum est Quod vivis : cinis et Manes et fabula fies ; [Vive memor leti, fugit hora, hoc quod loquor inde est.] " En quid agis ? duplici in diversum scinderis hamo, Hunccine an hunc sequeris.
Strana 388 - Age, si mihi nulla Iam reliqua ex amitis, patruelis nulla, proneptis Nulla manet patrui, sterilis matertera vixit, Deque avia nihilum superest, accedo Bovillas 55 Clivumque ad Virbi, praesto est mihi Manius heres.