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SECTION VIII.

I.

31. ADAM FIRST AWAKENED.

HAT was't awakened first the untried ear

WHAT

Of that sole man who was all human kind?

Was it the gladsome welcome of the wind,
Stirring the leaves that never yet were sere?
The four mellifluous1 streams which flowed so near,
Their lulling murmurs all in one combined?
The note of bird unnamed? The startled hind
Bursting the brake-in wonder, not in fear
Of her new lord? Or did the holy ground.
Send förth mysterious melody to greet
The gracious pressure of immaculate feet?
Did viewless seraphs rustle all around,

4

2

Making sweet music out of air as sweet?

Or his own voice ǎwake him with its sound? COLERIDGE.

HARTLEY COLERIDGE, eldest son of Samuel Taylor Coleridge, was born at Clevedown, a small village near Bristol, England, September 19th, 1796. Some of his poems are exquisitely beautiful, and his sonnets are surpassed by few in the language. His prose works are remarkable for brilliancy of imagery, beauty of thought, pure English style, and pleasing and instructive suggestions. He died on the 6th of January, 1849.

II.

32. EVE FIRST AWAKENED.

HAT day I ŏft remember, when from sleep

TH

I first awaked, and found myself reposed
Under a shade on flowers, much wondering where
And what I was, whence thither brought, and how.
Not distant far from thence, a murmuring sound
Of waters issued from a cave, and spread
Into a liquid plain, then stood unmoved,

1 Mel lif' lu ous, flowing with honey; sweetly flowing; smooth.

2 Im măć' u late, without spot or blemish; unstained; limpid; pure.

3 Sĕr' aph (Eng. plural, sĕr' aphs; Heb. pl. sĕr' a phim), an angel of the highest order.

4 Rustle (rus' sl).

I

Pure as the expanse of heaven: I thither went
With unexperienced thought, and laid me down
On the green bank, to look into the clear
Smooth lake, that to me seemed another sky.
As I bent down to look, just opposite,
A shape within the watery gleam appeared,
Bending to look on me: I started back,

It started back; but pleased I soon returned,
Pleased it returned as soon with answering look
Of sympathy and love.

III.

33. THE FIRST MAN.

MILTON.1

RECOLLECT that moment full of joy and perplexity, when, for the first time, I was aware of my singular existence; I did not know what I was, where I was, or where I came from. I opened my eyes: how my sensations increased! the light, the vault of heaven, the verdure of the earth, the crystal of the waters, every thing in'terested me, animated me, and gave me an inexpressible sentiment of pleasure.

2. I thought at first that all these objects were in me, and made a part of myself. I was confirming myself in this ide'a, when I turned my eyes toward the sun: its brilliancy distressed me; I involuntarily closed my eyelids, and I felt a slight sensation of grief. In this moment of darkness I thought I had lost my entire being.

3. Afflicted and astonished I was thinking of this great change, when suddenly I heard sounds; the singing of the birds, the murmuring of the air, formed a concert the sweet influence of which touched my věry soul; I listened for a long time, and I soon felt convinced that this harmony was myself. Intent upon and entirely occupied with this new part of my existence, I had already forgotten light, that other portion of my being, the first with which I had become acquainted, when I reopened my eyes. What happiness to possess once more so many brilliant objects! My pleasure surpassed what I had felt the first time, and for awhile, supended the charming effect of sound.

1 Milton, see biographical sketch, p. 295.

4. I fixed my eyes on a thousand different objects; I soon discovered that I might lose and recover these objects, and that I had at my will, the power of destroying and reproducing this beautiful part of myself; and, although it seemed to me immense in its grandeur, from the quality of the rays of light, and from the variety of the colors, I thought I had discovered that it was all a portion of my being.

5. I was beginning to see without emotion, and to hear without agitation, when a slight breeze, whose freshnèss I felt, brought to me perfumes' that gave me an inward pleasure, and caused a feeling of love for myself. Agitated by all these sensations, and oppressed by the pleasures of so beautiful and grand an existence, I suddenly rose, and I felt myself taken along by an unknown power. I only made one step; the novelty of my situation made me motionless, my surprise was extreme; I thought my existence was flying from me; the movement I had made disturbed the objects around me, I imagined everything was disordered.

6. I put my hand to my head, I touched my forehead and eyes; I felt all over my body; my hand then appeared to me the principal organ of my existence. What I felt was so distinct and so complete, the enjoyment of it appeared so perfect, compared with the pleasure that light and sound had caused me, that I gave myself up entirely to this substantial part of my being, and I felt that my ideas acquired profundity and reality.

2

7. Every part of my body that I touched seemed to give back to my hand feeling for feeling, and each touch produced a double idea in my mind. I was not long in discovering that this faculty of feeling was spread over ěvèry part of my body; I soon found out the limits of my existence, which had at first seemed to me immense in extent. I had cast my eyes over my body; I thought it of enormous dimensions,' so large, that all the objects that struck my eye appeared to me, in comparison, mere luminous points.

8. I examined myself for a long time, I looked at myself with

1 Perfumes (pår′ fumz).

? Pro fun' di ty, depth of place, of knowledge, of science, of feeling, or the like.

gle line in any direction;-used in
the plural, measure
in length,
breadth, and thickness; size, as the
dimensions of a room, of a ship, of a

3 Dĩ měn' sion, measure in a sin- farm, &c.

pleasure, I followed my hand with my eyes, and I observed all its movements. My mind was filled with the strängèst ideäs. I thought the movement of my hand was only a kind of fugitive existence, a succession of similar things. I put my hand near my eyes; it seemed to me larger than my whole body, and it hid an infinite number of objects from my view.

9. I began to suspect that there was an illusion in the sensations that my eyes made me experience. I had distinctly seen that my hand was only a small part of my body, and I could not understand how it could increase so as to appear of immoderate size. I then resolved to trust only to touch, which had not yet deceived me, and to be on my guard with respect to every other way of feeling and being.

10. This precaution was useful to me. I put myself again in motion, and I walked with my head high and raised toward heaven. I struck myself slightly against a palm tree; filled with fear, I placed my hand on this foreign substance, for such I thought it, because it did not give me back feeling for feeling. I turned away with a sort of horror, and then I knew, for the first time, that there was something distinct from myself.

11. Mōre agitated by this new discovery than I had been by all the others, I had great difficulty in reassuring myself; and after having meditated upon this event, I came to the conclusion that I ought to judge of external objects as I had judged of the parts of my own body, that it was only by touching them that I could assure myself of their existence. I then tried to touch all I saw; I wanted to touch the sun; I stretched out my arms to embrace the horizon, and I only clasped the emptiness of air.

12. At every experiment that I made, I became more and more surprised; for all the objects around appeared to be equally near me; and it was only after an infinite number of trials that I learnt to use my eyes to guide my hand, and, as it gave me totally different ideas from the impressions that I received through the sense of sight, my opinions were only more imperfect, and my whole being was to me still a confused existence.

13. Profoundly occupied with myself, with what I was, andwhat I might be, the contrarieties I had just experienced humiliated me. The more I reflected, the more doubts arose in my mind. Tired out by so much uncertainty, fatigued by the work

ings of my mind, my knees bent, and I found myself in a position of repose. This state of tranquillity gave new vigor to my senses. I was seated under the shadow of a fine tree; fruits of a red color hung down in clusters within reach of my hand. I touched them lightly, they immediately fell from the branch, like the fig when it has arrived at maturity.

14. I seized one of these fruits, I thought I had made a conquest, and I exulted in the power I felt of being able to hold in my hand another entire being. Its weight, though very slight, seemed to me an animated resistance, which I felt pleasure in vanquishing. I had put this fruit near my eyes; I was considering its form and color. Its delicious smell made me bring it nearer; it was close to my lips; with long respirations I drew in the perfume, and I enjoyed in long draughts the pleasures of smell. I was filled with this perfumed air. My mouth opened to exhale it; it opened again to inhale it. I felt that I possessed an internal sense of smell, purer and more delicate than the first. 15. At last I tasted. What a flavor! What a novel sensation! Until then I had only experienced pleasure; taste gave me the feeling of voluptuousness. The nearness of the enjoyment to myself produced the idea of possession. I thought the substance of the fruit had become mine, and that I had the power of transforming beings. Flattered by this idea of power, and urged by the pleasure I had felt, I gathered a second and a third fruit, and I did not tire of using my hand to satisfy my taste; but an agreeable languor by degrees taking possession of my senses, weighed on my members, and suspended the activity of my mind.

16. I judged of my inactivity by the faintnèss of my thoughts; my weakened senses blunted all the objects around, which appeared feeble and indistinct. At this moment, my now uselèss eyes closed, and my head, no longer kept up by the power of my muscles, fell back to seek support on the turf. Everything became effaced, everything disappeared. The course of my thoughts was interrupted. I lost the sensation of existence. This sleep was profound, but I do not know whether it was of long duration, not yet having an idea of time, and therefore unable to measure it. My waking was only a second birth, and I merely felt that I had ceased to exist.

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