EXPLANATION OF THE PLATES.

2.

No.

1. The cope.

Figure I. From a figure of Gregory Nazianzen, in a manuscript

of Basil's Works, written near a thousand years ago. See
Du Cange, Historia Byzantina, lib. iii. p. 125.
No. 1. The archiepiscopal or episcopal pall, or omophorion.

2. The vestment, or casula. 3. The albe.
Figure II. A bishop, from a mosaic in the church of Ravenna,

constructed in the reign of Justinian, about A. D. 540. See Ferrarius de Re Vestiaria, lib. i. c. 38. p. 108.

No, 1. The pall. The casula. 3. The albe. Figure III. A bishop in a cope.

No. 1. An ancient cope, from the picture of one in Gerbert.

Liturgia Aleman. tom. i. p. 250. 2. A surplice. 3. A

rochette. 4. A pastoral staff. Figure IV. A bishop, from an illuminated manuscript represent

ing the chief events of the New Testament, written in the thirteenth century, now in the British Museum.

2. The hood or cowl, at the back of the cope. 3. The surplice. 4. The albe. Figure V. A picture of Laurence the deacon, from an ancient

vestment found in the tomb of St. Cuthbert, at Durham, and
given by queen Ælfleda to Frithestanus, bishop of Winches-
ter, A. D. 905. See Raine's Saint Cuthbert, p. 207.

No. 1. The tunicle, or dalmatic. 2. The albe.
Figure VI. A deacon of the eastern church, from an ancient

Greek painting representing St. Stephen, copied by Du Cange,
Historia Byzantina, lib. iv. p. 137. Also a MS. of the library
of Casano, of the ninth century. Gerbert. Liturgia Aleman.
tom. i. plate 7. p. 247.
No. 1. The oroixéplov, or tunicle. 2. An under garment.

3. The deacon's stole.
Figure VII. A priest, from old manuscripts.

No. 1. The stole, as worn by priests. 2. The albe girded.
Figure VIII. A bishop, partly from a portrait of bishop Fox.
No. 1, Scarf, or stole. 2. Chimere.

3.
Rochette.

4.
sock, or under garment,

1

Cas

I N D E X.

INDE X.

ABERDEEN, breviary of, i. Alexandrian text of Basil's li.
188.

turgy, i. 54, &c.
Ablution of hands in the li. Alleluia, at the beginning of
turgy, i. 129.

morning prayer,

i. 220. in
Absolution in the morning pray-

the liturgy, ii. 49.
er, its antiquity, i. 214. the

Almutium, ii. 320.
mere form indifferent, 215. Alphonso, king of Castille,
in the communion service, changes the liturgy in his
common in ancient liturgies,

dominions, i. 167.
ii. 107. our form justified, Amice, ii. 320.

108, 109. of the sick, 226. Amphibalum, what, ii. 309,310.
AFRICA, civil diocese of, its Anaphora, what, i. 20.

extent, i. 134. liturgy of, Antioch, liturgy of, see St.
how it confirms the anti JAMES. patriarchate of, its
quity of the Roman, 119, extent, i. 15.
120. reasons for thinking it Antiphonarium, what, i. 207,
was derived from the Ro-

308.
man, 134, 135. compared Apologia, or private confession
with the ancient Roman, of the priest, formerly used
135, &c. point of difference in the Roman liturgy, i.
between them, 138, 140.

122. relic of it, ibid.
other small differences, 140. Apostles' Creed in morning pray-
antiquity of this liturgy in er, why placed where it is,
ferred from the independ i. 234. its original position,
ence of the African church, 238. in the evening prayer,
141. antiquity of the African 258.
church, 142.

Apostolical Constitutions, liturgy
Agenda, what, ii. 166.

of, see St. CLEMENT.
Albe, its antiquity, ii. 315, Aquileia, liturgy of, what it

was, i. 132.
Alexandria, liturgy of, see Archbishop, different meanings

MARK, CYRIL. patriarchate of the term, i. 6.
of, by whom founded, i. 82. ARMENIA, when converted to
how long in possession of Christianity, i. 191. origin
the monophysites, ibid. pa of the catholic of Armenia,
triarch of, called

pope

in ibid. its liturgy, when, and
the Alexandrian liturgy, i. by whom translated and
86. how long this title has published, 191, 192.remarks
been used, ibid.

on its present state, 192.

316.

ancient parts of it detailed, sil himself, ibid. its text con-
193. affords proof that the sidered doubtful by learned
order of Basil's liturgy pre men, 47. mistakes on this
vailed at Cæsarea long be subject, 48. three texts of
fore his time, ibid.

Basil's liturgy in existence,
Athanasian Creed, anciently ibid. Constantinopolitan text,

used in the English offices, means of ascertaining it, 49.
i. 233. Waterland's work on cited by council in Trullo,
this Creed recommended, 50. Peter the deacon, 51–
234. the Apostles' Creed ge 53. this probably the ge-
nerally repeated here, ibid. nuine text of Basil, 54.
original text of the Athana Alexandrian text, 55. ori-
sian Creed, 234-238.

ginally in Greek, 56. proba-
Ave Maria, when prefixed to bly used in Egypt before

the Roman offices for the A. D. 451, 56–59. altered

hours of prayer, i. 218. when first brought into E-
Bangor, its “use,”i. 186. pon gypt, to suit the Alexan-
tifical of, 187.

drian liturgy, 59—61. its
Baptism, office of, ii. 166. its

introduction into Egypt ac-
introduction whence deriv counted for, 62, author of
ed, 167-169. several rites the alterations, 63. Syrian
properly removed from it,

text not an original, but
170. alterations in it, 171. nearly a translation from
antiquities and originals of Constantinopolitan, 63, 64.
its several parts, 171-176. substance of Basil's liturgy
renunciations in baptism, described, 64—66. its ex-
their antiquity, 176—179. tensive prevalence and va-
professions, their antiquity, lue, 66, 67. its antiquity
179—183. benedictions and

greater than the time of Basil,
consecration of the water, 67, 68. quoted by Basil and
183-188. form of adminis Gregory Nyssene, 69, 70.
tration, 188, 189. signing observations on its origin,
with the cross, 190, 191.

71. see ARMENIA.
conclusion of the office, 192.

Benedicite in morning prayer,
exhortation to the sponsors, its antiquity and place justi-
194

i.

231.
- private, ii. 194. its re Benediction at the end of ma-
semblance to ancient offices,

tins and even song,

i.

250,
196, 197

263.
Basil, St., his allusions to the

at the end of com-
prayer

of consecration in the munion, ii. 160, 161.
liturgy, i. 69.

Benedictus in morning prayer,
liturgy of, proved to have

whence derived, i. 232.
been long used in the east Bidding prayers before the ser-
by testimonies of Charles mon, ii. 60, &c.
the Bald—council in Trullo Bishops, consecration of, per-
-Leontius of Byzantium, i. formed in the course of the
46. Peter the deacon, ibid. liturgy, i. 288. at what
Gregory Nazianzen, 47. Ba parts of it, ibid. presentation

fied,