An Ethical Movement: A Volume of LecturesMacmillan and Company, 1896 - 349 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 41.
Strana ix
... yet it seemed to be able to inspire men to do much the same kind of work as the church had been sup- posed exclusively capable of accomplishing . Already some years ago it was apparent that the audiences had outgrown Chickering ix.
... yet it seemed to be able to inspire men to do much the same kind of work as the church had been sup- posed exclusively capable of accomplishing . Already some years ago it was apparent that the audiences had outgrown Chickering ix.
Strana xiii
... able to agree upon in detail . In many instances members of orthodox churches are working here side by side with relig- ious radicals . At the same time these societies have taken a common name , and to that extent they are alike in the ...
... able to agree upon in detail . In many instances members of orthodox churches are working here side by side with relig- ious radicals . At the same time these societies have taken a common name , and to that extent they are alike in the ...
Strana 6
... influence on the public mind , because it could not adequately apply itself to the actual daily affairs of human life . Whether , by throwing the stress on moral issues we may be able to restore the right 6 AN ETHICAL MOVEMENT.
... influence on the public mind , because it could not adequately apply itself to the actual daily affairs of human life . Whether , by throwing the stress on moral issues we may be able to restore the right 6 AN ETHICAL MOVEMENT.
Strana 7
A Volume of Lectures Walter Lorenzo Sheldon. moral issues we may be able to restore the right hold for religion , is the problem to be solved by a true Ethical Movement . We should lay the emphasis on that one element or feature which is ...
A Volume of Lectures Walter Lorenzo Sheldon. moral issues we may be able to restore the right hold for religion , is the problem to be solved by a true Ethical Movement . We should lay the emphasis on that one element or feature which is ...
Strana 16
... able to help themselves . They will foster every effort for self - improvement , striving to enlarge the scope of life for those whose whole existence seems to be made up of a struggle for the bare means of a livelihood . It will be a ...
... able to help themselves . They will foster every effort for self - improvement , striving to enlarge the scope of life for those whose whole existence seems to be made up of a struggle for the bare means of a livelihood . It will be a ...
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Časté výrazy a frázy
answer appear aspect assert attitude beautiful become believe belong BENJAMIN KIDD character Christ Church comes conscience consciousness conviction deal develop effort ence endure Ethical Ideal Ethical Movement Ethical Society evil existence experience fact fancy feel Felix Adler George Eliot give Goethe happiness higher human nature human race human society idea idealist imply individual influence inspired instinct institution Jesus kind lines literature lives look mankind Marcus Aurelius marriage means mind mystery Nature of Things never obey one's ourselves ownership persons philosophy Plato pleasure poem poet poetry principle private property problem purpose realize reform relationship religion religious reverence sacred sense of duty sentiment Sophocles soul speak sphere spirit stand standpoint Stanton Coit Stoic Stoicism struggle supreme surrender take sides tendency Thomas à Kempis thought tion true universal whole William Kingdon Clifford word
Populárne pasáže
Strana 182 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Strana 186 - I have gone the whole round of creation: I saw and I spoke. I, a work of God's hand for that purpose, received in my brain, And pronounced on, the rest of his handwork, — returned him again His creation's approval or censure; I spoke as I saw. I report, as a man may of God's work: all's love, yet all's law.
Strana 174 - Through me the way is to the city dolent; Through me the way is to eternal dole; Through me the way among the people lost. Justice incited my sublime Creator; Created me divine Omnipotence, The highest Wisdom and the primal Love. Before me there were no created things, Only eterne, and I eternal last. All hope abandon, ye who enter in!
Strana 32 - And thus looking within and around me, I ever renew (With that stoop of the soul which in bending upraises it too) The submission of man's nothing-perfect to God's allcomplete, As by each new obeisance in spirit, I climb to his feet.
Strana 47 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power, (power of herself Would come uncalled for,) but to live by law, Acting the law we live by without fear ; And because right is right, to follow right Were wisdom in the scorn of consequence/ " Dear mother Ida, harken ere I die.
Strana 213 - In Being's floods, in Action's storm, I walk and work, above, beneath, Work and weave in endless motion ! Birth and Death, An infinite ocean ; A seizing and giving The fire of the Living : 'Tis thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.
Strana 207 - He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
Strana 196 - We have passed Age's icy caves, And Manhood's dark and tossing waves, And Youth's smooth ocean, smiling to betray: Beyond the glassy gulfs we flee Of shadow-peopled Infancy, Through Death and Birth, to a diviner day...
Strana 180 - He saw her lift her eyes ; he felt The soft hand's light caressing, And heard the tremble of her voice, As if a fault confessing. "I'm sorry that I spelt the word; I hate to go above you, Because," — the brown eyes lower fell, — "Because, you see, I love you!
Strana 43 - The hour of departure has arrived, and we go our ways — I to die, and you to live. Which is better, God only knows.