Juvenal and Persius, Zväzok 1J. Vincent, 1839 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 26.
Strana 1
... looked upon as a sort of humourous punishment for what he had said , in making Paris the bestower of posts in the army . However , Domitian dying soon after , Juvenal returned to Rome , and is said to have lived there to the times of ...
... looked upon as a sort of humourous punishment for what he had said , in making Paris the bestower of posts in the army . However , Domitian dying soon after , Juvenal returned to Rome , and is said to have lived there to the times of ...
Strana 2
... particular . Juvenal may be looked upon as one of those rare meteors , c Hamlet , act iii . sc . 2. d See MART . lib . vii , epig . 24. e Hist . lib . xxviii . which shone forth even in the darkness of Heathenism . 2 PREFACE .
... particular . Juvenal may be looked upon as one of those rare meteors , c Hamlet , act iii . sc . 2. d See MART . lib . vii , epig . 24. e Hist . lib . xxviii . which shone forth even in the darkness of Heathenism . 2 PREFACE .
Strana 26
... looked upon at Rome ( as among us ) as a mark of effeminacy . Or the poet , by Hypal- lage , says , Molles in aure fenestræ , for , fenestræ in molli aure . 105. Five houses . ] Tabernæ here may be understood to mean shops or ware ...
... looked upon at Rome ( as among us ) as a mark of effeminacy . Or the poet , by Hypal- lage , says , Molles in aure fenestræ , for , fenestræ in molli aure . 105. Five houses . ] Tabernæ here may be understood to mean shops or ware ...
Strana 33
... looked upon at that time . After Nero had burnt Rome , to sa- tisfy his curiosity with the prospect , he contrived to lay the odium on the Chris- tians , and charged them with setting the city on fire . He caused them to be wrapped ...
... looked upon at that time . After Nero had burnt Rome , to sa- tisfy his curiosity with the prospect , he contrived to lay the odium on the Chris- tians , and charged them with setting the city on fire . He caused them to be wrapped ...
Strana 40
... looked upon as a shrewd sign of effeminacy . It was a proverb among the Greeks , that none who wore long hair were free " from the unnatural vices of the Ci- " nædi . " May not St. Paul allude to this , 1 Cor . xi . 14. where puois may ...
... looked upon as a shrewd sign of effeminacy . It was a proverb among the Greeks , that none who wore long hair were free " from the unnatural vices of the Ci- " nædi . " May not St. Paul allude to this , 1 Cor . xi . 14. where puois may ...
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Časté výrazy a frázy
abolla AINSW alludes ancient Apulia atque attend Bona Dea Cæsar called Campania carried clients Clytemnestra Comp crime Crispinus Cybele denotes Domitian dress effeminacy emperor enim ergo expence famous father favour fish fortune Gabii Galba give gladiator Grecian Greek Hæc hath hence hired honour humourously husband illa illis ipse Jupiter Juvenal king ladies lewd live manner master mentioned meton Nævolus Nero nobility noble occasion ornaments Ovid perhaps person Phrygia poet poet means poison poor Prætor priests Psecas quæ quam quid Quintilian quis quod reckoned Retiarius rich Romans Rome satire seems servants sestertia sestertii shew signifies slaves sort sportula supposed tamen temple thence things thou Tiber tibi tion tunc Umbri Umbritius vice VIRG Virro wife wine woman women word wretches
Populárne pasáže
Strana 22 - Navigio montem ascendit sortesque poposcit, Paulatimque anima caluerunt mollia saxa, Et maribus nudas ostendit Pyrrha puellas, Quidquid agunt homines, votum, timor, ira, voluptas, Gaudia, discursus, nostri est farrago libelli.
Strana 182 - Pone crucem servo: meruit quo crimine servus Supplicium ? quis testis adest ? quis detulit ? audi : Nulla unquam de morte hominis cunctatio longa est.
Strana 302 - For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
Strana 3 - The satyrical Poets, Horace, Juvenal, and Persius, may contribute wonderfully to give a man a detestation of vice, and a contempt of the common methods of mankind; which they have set out in such true colours, that they must give a very generous sense to those who delight in reading them often. Persius his second satyr may well pass for one of the best lectures in divinity.
Strana 176 - Quis feret uxorem, cui constant omnia? malo, Malo Venusinam, quam te, Cornelia mater Gracchorum, si cum magnis virtutibus affers Grande supercilium et numeras in dote triumphos.
Strana 125 - The praise of Bacchus then the sweet musician sung, Of Bacchus ever fair, and ever young. The jolly god in triumph comes ; Sound the trumpets, beat the drums ; Flushed with a purple grace He shows his honest face : Now give the hautboys breath ; he comes, he comes.
Strana 194 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Strana 108 - For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
Strana 234 - Sed vatem egregium, cui non sit publica vena, Qui nihil expositum soleat deducere, nee qui Communi feriat carmen triviale moneta...
Strana 132 - Vicit digna viro sententia. Noverat ille 135 Luxuriam imperii veterem, noctesque Neronis Jam medias, aliamque famem, quum pulmo Falerno Arderet. Nulli major fuit usus edendi Tempestate mea. Circeis nata forent, an Lucrinum ad saxum, Rutupinove edita fundo 140 Ostrea, callebat primo deprendere morsu ; Et semel adspecti littus dicebat echini.