The Philosophy of Hobbes in Extracts and Notes Collated from His WritingsH. W. Wilson Company, 1903 - 391 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 51.
Strana iii
... evil than good , because they are naturally read first , and thus ake an immediate and uncolored impression by the thor impossible . The same is true of notes added . a commentary to the text . I have therefore omitted th the ...
... evil than good , because they are naturally read first , and thus ake an immediate and uncolored impression by the thor impossible . The same is true of notes added . a commentary to the text . I have therefore omitted th the ...
Strana 8
... evil ; for who is there that thinks not poverty and loss of life to be great evils ? The cause , therefore , of civil war is , that men know not the causes neither of war nor peace , there being but few in the world that have learned ...
... evil ; for who is there that thinks not poverty and loss of life to be great evils ? The cause , therefore , of civil war is , that men know not the causes neither of war nor peace , there being but few in the world that have learned ...
Strana 12
... evil , honest and dishonest , and the like . What this last section handles , I have now already showed you . Whilst I contrive , order , pen- sively and slowly compose these matters ; ( for I only do reason , I dispute not ) ; it so ...
... evil , honest and dishonest , and the like . What this last section handles , I have now already showed you . Whilst I contrive , order , pen- sively and slowly compose these matters ; ( for I only do reason , I dispute not ) ; it so ...
Strana 25
... evil ; what liberality , what prodigality ; what valour , what temerity ) and how subject men are to paralogism or fallacy in reasoning , I may in a manner conclude , that it is impossible to rectify so many errors of any one man , as ...
... evil ; what liberality , what prodigality ; what valour , what temerity ) and how subject men are to paralogism or fallacy in reasoning , I may in a manner conclude , that it is impossible to rectify so many errors of any one man , as ...
Strana 83
... evil man . But let one man read another by his actions never so perfectly , it serves him only with his acquaintance , which are but few . He that is to govern a whole nation , must read in himself , not this or that particular man ...
... evil man . But let one man read another by his actions never so perfectly , it serves him only with his acquaintance , which are but few . He that is to govern a whole nation , must read in himself , not this or that particular man ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absurd accidents actions amongst apparent magnitude appetite authority believe body called cause cerning CHAPTER civil civil law colour command common commonly commonwealth Compare conceive conception concerning consequently consisteth contract contrary covenant definition deliberation demonstration desire difference discourse dishonour disposeth divers doctrine doth dream effect Elements of Philosophy endeavour equal evil faith false fancy fear give hath Hobbes honour imagination injury judge judgment justice king kingdom of God knowledge Latin law of nature Leviathan liberty living creature maketh man's manifest manner matter means mind motion names natural law necessary never obedience object obliged opinion passions peace person phantasms Philosophical Rudiments pia mater precept proceed promise proposition propounded ratiocination right reason sapience sense signify signs soever sometimes sovereign sovereignty speak speech syllogism tasms things Thomas Hobbes thought tion true truth understood unjust unto virtue whatsoever whence whereby wherein whereof words worship
Populárne pasáže
Strana 235 - In such condition, there is no place for industry ; because the fruit thereof is uncertain : and consequently no culture of the earth ; , no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things...
Strana 251 - A LAW OF NATURE, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Strana 323 - This is more than Consent, or Concord; it is a real Unity of them all, in one and the same Person...
Strana 238 - ... in all times, kings, and persons of sovereign authority, because of their independency, are in continual jealousies and in the state and posture of gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their forts, garrisons, and guns upon the frontiers of their kingdoms; and continual spies upon their neighbors; which is a posture of war.
Strana 234 - Again, men have no pleasure, but on the contrary a great deal of grief, in keeping company where there is no power able to overawe them all.
Strana 251 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Strana 252 - And because the condition of man (as hath been declared in the precedent chapter) is a condition of war of every one against every one, in which case every one is governed by his own reason, and there is nothing he can make use of that may not be a help unto him in preserving his life against his enemies; it followeth that in such a condition every man has a right to every thing, even to one another's body.
Strana 198 - The value or worth of a man is, as of all other things, his price; that is to say, so much as would be given for the use of his power, and therefore is not absolute, but a thing dependent on the need and judgement of another.
Strana 239 - It is consequent also to the same condition, that there be no propriety, no dominion, no " mine " and " thine "distinct ; but only that to be every man's, that he can get ; and for so long, as he can keep it.
Strana 293 - For moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different...