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Nothing of all these evils hath befallen me
But justly: I myself have brought them on,
Sole author I, sole cause: if aught seem vile,
As vile hath been my folly, who have profaned
The mystery of God given me under pledge
Of vow, and have betrayed it to a woman,
A Canaanite, my faithless enemy.
This well I knew, nor was at all surprised,
But warned by oft experience: did not she
Of Timna first betray me, and reveal
The secret wrested from me in her height
Of nuptial love professed, carry it straight
To them who had corrupted her, my spies,
And rivals? In this other was there found
More faith, who also in her prime of love,
Spousal embraces, vitiated with gold,
Though offered only, by the scent conceived
Her spurious first-born, treason against me?
Thrice she assayed with flattering prayers and
sighs,

And amorous reproaches, to win from me
My capital secret, in what part my strength
Lay stored, in what part summed, that she might
know

Thrice I deluded her, and turned to sport
Her importunity, each time perceiving
How openly, and with what impudence
She purposed to betray me, and (which was worse
Than undissembled hate) with what contempt
She sought to make me traitor to myself;
Yet the fourth time, when, mustering all her wiles,
With blandished parleys, feminine assaults.
Tongue batteries, she surceased not, day nor night
To storm me overwatched, and wearied out,
At times when men seek most repose and rest
I yielded, and unlocked her all my heart,
Who, with a grain of manhood well resolved,
Might easily have shook off all her snares:
But foul effeminacy held me yoked
Her bondslave; O indignity, O blot,
To honour and religion! servile mind
Rewarded well with servile punishment!
The base degree to which I now am fallen,
These rags, this grinding is not yet so base
As was my former servitude ignoble,
Unmanly, ignominious, infamous,

Enough, and more, the burden of that fault
Bitterly hast thou paid, and still art paying,
That rigid score. A worse thing yet remains;
This day the Philistines a popular feast
Here celebrate in Gaza; and proclaim
Great pomp, and sacrifice, and praises loud,
To Dagon as their God, who hath delivered
Thee, Samson, bound and blind into their hands,
Them out of thine, who slewest them many a slain,
So Dagon shall be magnified, and God,
Besides whom is no God, compared with idols,
Disglorified, blasphemed, and had in scorn
By the idolatrous rout amidst their wine;
Which to have come to pass by means of thee,
Samson, of all thy sufferings, think the heaviest,
Of all reproach the most with shame that ever
Could have befallen thee and thy father's house.

Sams. Father, I do acknowledge and confess
That I this honour, I this pomp have brought
To Dagon, and advanced his praises high
Among the Heathen round; to God have brought
Dishonour, obloquy, and oped the mouths
Of idolists and atheists; have brought scandal
To Israel, diffidence of God, and doubt
In feeble hearts, propense enough before
To waver, or fall off and join with idols;
Which is my chief affliction, shame and sorrow
The anguish of my soul, that suffers not
Mine eye to harbour sleep, or thoughts to rest.
This only hope relieves mc, that the strife
With me hath end; all the contest is now
"Twixt God and Dagon; Dagon hath presumed,
Me overthrown, to enter lists with God,
His deity comparing and preferring
Before the God of Abraham. He, be sure,
Will not connive, or linger, thus provoked,
But will arise, and his great name assert:
Dagon must stoop, and shall ere long receive
Such a discomfit as shall quite despoil him
Of all these boasted trophies won on me,
And with confusing blank his worshippers.
Man. With cause this hope relieves thee, and
these words

I as a prophecy receive; for God,
Nothing more certain, will not long defer
To vindicate the glory of his name

True slavery, and that blindness worse than this, Against all competition, nor will long That saw not how degenerately I served.

Man. I can not praise thy marriage choices, son,
Rather approved them not; but thou didst plead
Divine impulsion prompting how thou might'st
Find some occasion to infest our foes.

I state not that; this I am sure, our foes
Found soon occasion thereby to make thee
Their captive, and their triumph; thou the sooner
Temptation foundest, or over potent charms,
To violate the sacred trust of silence
Deposited within thee; which to have kept
Tacit, was in thy power: true; and thou bearest

Endure it doubtful whether God be Lord,
Or Dagon. But for thee what shall be done?
Thou must not, in the meanwhile, here forgot,
Lie in this miserable loathsome plight,
Neglected. I already have made way
To some Philistian lords, with whom to treat
About thy ransom: well they may by this
Have satisfied their utmost of revenge
By pains and slaveries, worse than death, inflicted
On thee, who now no more canst do them har
Sams. Spare that proposal. father; spare the

trouble

Of that solicitation; let me here,
As I deserve, pay on my punishment;
And expiate, if possible, my crime,
Shataeful garrulity. To have revealed
Secrets of men, the secrets of a friend,
How heinous had the fact been, how deserving
Contempt, and scorn of all, to be excluded
All friendship, and avoided as a blab,
The mark of fool set on his front?

But I God's counsel have not kept, his holy secret
Presumptuously have published, impiously,
Weakly at least, and shamefully; a sin
That Gentiles in their parables condemn
To their abyss and horrid pains confined.

Man. Be penitent, and for thy fault contrit
But act not in thy own affliction, son:
Repent the sin; but, if the punishment
Thou canst avoid, self preservation bids;
Or the execution leave to high disposal,
And let another hand, not thine, exact
Thy penal forfeit from thyself: perhaps
God will relent, and quit thee all his debt;
Who ever more approves, and more accepts,
(Best pleased with humble and filial submission,)
Him, who, imploring mercy, sues for life,
Than who, self-rigorous, chooses death as due;
Which argues overjust, and self-displeased,
For self-offence, more than for God offended.
Reject not then what offered means, who knows
But God hath set before us, to return thee
Home to thy country and his sacred house,
Where thou may'st bring thy offerings, to avert
His further ire, with prayers and vows renewed?
Sams. His pardon I implore; but as for life
To what end should I seek it? when in strength
All mortals I excelled, and great in hopes
With youthful courage, and magnanimous thoughts
Of birth from Heaven foretold, and high exploits,
Full of divine instinct, after some proof
Of acts indeed heroic, far beyond
The sons of Anak, famous now and blazed
Fearless of danger, like a petty god

I walked about admired of all and dreaded
On hostile ground, none daring my affront.*
Then swollen with pride into the snare I fell
Of fair fallacious looks, venereal trains,
Softened with pleasure and voluptuous life;
At length to lay my head and hallowed pledge
Of all my strength in the lascivious lap
Of a deceitful concubine, who shore me
Like a tame wether, all my precious fleece,
Then turned me out ridiculous, despoiled,
Shaven, and disarmed an.ong mine enemies.
⚫ Chor. Desire of wine and all delicious drinks,
Which many a famous warrior overturns,
Thou couldst repress; nor did the dancing ruby

"None daring my affront"-to front or face in a hostile

manner.

Sparkling, outpoured, the flavour or the smell,
Or taste that cheers the heart of gods and men,
Allure thee from the cool crystalline stream.
Sams. Wherever fountain or fresh current
flowed

Against the eastern ray, translucent, pure,
With touch ethereal of Heaven's fiery rod,

I drank, from the clear milky juice allaying
Thirst, and refreshed: nor envied them the grape
Whose heads that turbulent liquor fills with
fumes.

Chor. O madness, to think use of strongest

wines

And strongest drinks, our chief support of health, When God with these forbidden made choice to

rear

His mighty champion, strong above compare, Whose drink was only from the liquid brook. Sams. But what availed this temperance, not

complete

Against another object more enticing?
What boots it at one gate to make defence,
And at another to let in the foe,

Effeminately vanquished? by which means,
Now blind, disheartened, shamed, dishonoured,
quelled,

To what can I be useful, wherein serve
My nation, and the work from Heaven imposed,
But to sit idle on the household hearth,
A burdenous drone; to visitants a gaze,
Or pitied object, these redundant locks
Robustious to no purpose clustering down,
Vain monument of strength; till length of years
And sedentary numbness craze thy limbs
To a contemptible old age obscure ?
Here rather let me drudge and earn my bread;
Till vermin or the draff of servile food,
Consume me, and oft invocated death
Hasten the welcome end of all my pains.

Man. Wilt thou then serve the Philistines with

that gift

Which was expressly given thee to annoy them?
Better at home lie bedrid, not only idle,
Inglorious, unemployed, with age outworn.
But God, who caused a fountain at thy prayer
From the dry ground to spring, thy thirst to allay
After the brunt of battle, can as easy
Cause light again within thy eyes to spring,
Wherewith to serve him better than thou hast,
And I persuade me so; why else this strength
Miraculous yet remaining in those locks?
His might continues in thee not for naught,
Nor shall his wondrous gifts be frustrate thus.
Sams. All otherwise to me my thoughts por

tend,

That these dark orbs no more shall treat with light,

Nor the other light of life continue long,
But yield to double darkness migh at hand:

S much I feel my genial spirits droop,
My hopes all flat, nature within me seems
In all her functions weary of herself;
My race of glory run, and race of shame,
And I shall shortly be with them that rest.

No long petition, speedy death,
The close of all my miseries, and the balm.
Chor. Many are the sayings of the wise,
In ancient and in modern books enrolled,
Extolling patience as the truest fortitude;

Mun. Believe not these suggestions, which pro- And to the bearing well of all calamities,

ceed

From anguish of the mind and humours black,
That mingle with my fancy. I however
Must not omit a father's timely care
To prosecute the means of thy deliverance
By ransom, or how else: meanwhile be calm,
And healing words from these thy friends admit.

[Exit.

Sams. O that torment should not be confined To the body's wounds and sores, With maladies innumerable

In heart, head, breast, and reins;

But must secret passage find

To the inmost mind,

There exercise all his fierce accidents,
And on her purest spirits prey,
As on entrails, joints, and limbs,

With answerable pains, but more intense,
Though void of corporal sense.

My griefs not only pain me
As a lingering disease,

But, finding no redress, ferment and rage;
Nor less than wounds immedicable
Rankle, and fester, and gangrene,
To black mortification.

Thoughts, my tormentors, armed with
stings,

Mangle my apprehensive tenderest parts,
Exasperate, exulcerate, and raise

deadly

Dire inflammation, which no cooling herb
Or medicinal liquor can assuage,
Nor breath of vernal air from snowy Alp.
Sleep hath forsook and given me o'er
To death's benumbing opium as my only cure;
Thence faintings, swoonings of despair,
And sense of Heaven's desertion.

I was his nursling once, and choice delight, His destined from the womb,

All chances incident to man's frail life, Consolatories writ

With studied argument, and much persuasion

sought,

Lenient of grief and anxious thought:

But with the afflicted in his pangs their sound
Little prevails, or rather seems a tune

Harsh, and of dissonant mood from his complamt ;
Unless he feel within

Some source of consolation from above,

Secret refreshings, that repair his strength
And fainting spirits uphold.

God of our fathers, what is man!

That thou towards him with hand so various

Or might I say contrarious,

Temperest thy providence through his short course Not evenly, as thou rulest

The angelic orders, and inferior creatures mute,
Irrational and brute.

Nor do I name of men the common rout,
That wandering loose about

Grow up and perish as the summer fly
Heads without name no more remembered;
But such as thou hast solemnly elected,
With gifts and graces eminently adorned,
To some great work, thy glory,

And people's safety, which in part they effect:
Yet toward these thus dignified, thou oft,
Amidst their height of noon,

Changest thy countenance, and thy hand, with no regard

Of highest favours past

From thee on them, or them to thee of service.
Nor only dost degrade them, or remit

To life obscured, which were a fair dismission,
But throwest them lower than thou didst exalt
them high;
Unseemly falls in human eye,

Promised by heavenly message twice descending. Too grievous for the trespass or omission;

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The image of thy strength, and mighty minister.
What do I beg? how hast thou dealt already!
Behold him in this state calamitous, and turn
His labours, for thou canst, to peaceful end.

But who is this? what thing of sea or land?
Female of sex it seems,

That so bedecked, ornate, and gay,
Comes this way sailing

Like a stately ship

Of Tarsus, bound for the isles

Of Javan or Gadire,

With all her bravery on, and tackle trim,

Sails filled, and streamers waving,

Courted by all the winds that hold them play.
An amber scent of odorous perfume
Her harbinger, a damsel train behind;
Some rich Philistian matron she may seem;
And now at nearer view, no other certain
Than Dalila, thy wife.

That wisest and best men, full oft beguiled,
With goodness principled not to reject
The penitent, but ever to forgive,
Are drawn to wear out miserable days,
Entangled with a poisonous bosom snake,
If not by quick destruction soon cut off,
As I by thee, to ages an example.

Dal. Yet hear me, Samson; not that I endea

vour

To lessen or extenuate my offence,

But that on the other side, if it be weighed
By itself, with aggravations not surcharged,
Or else with just allowance counterpoised,
I may, if possible, thy pardon find

The easier toward me, or thy hatred less.
First granting, as I do, it was a weakness
In me, but incident to all our sex,
Curiosity, inquisitive, importune
Of secrets, then with like infirmity

Sams. My wife! my traitress: let her not come To publish them, both common female faults:

near me.

Was it not weakness also to make known

Chor. Yet on she moves, now stands and eyes For importunity, that is, for nought,
thee fixed,

About to have spoke; but now, with head declined,
Like a fair flower surcharged with dew, she weeps,
And words addressed seern into tears dissolved,
Wetting the borders of her silken veil:
But now again she makes address to speak.

[Enter] Dalilu.

Dal. With doubtful feet and wavering resolution
I came, still dreading thy displeasure, Samson,
Which to have merited, without excuse,
I can not but acknowledge; yet, if tears,
May expiate, (though the fact more evil drew
In the perverse event than I foresaw,)

Wherein consisted all thy strength and safety?
To what I did thou showed'st me first the way.
But I to enemics revealed, and should not:
Nor should'st thou have trusted that to woman's
frailty;

Ere I to thee, thou to thyself wast cruel.
Let weakness then with weakness come to parle,
So near related, or the same of kind,
Thine forgive mine; that men may censure thine
The gentler, if severely thou exact not
More strength from me, than in thyself was found
And what if love, which thou interpret'st hate,
The jealousy of love, powerful of sway

In human hearts, nor less in mine towards thee,

My penance hath not slackened, though my par- Caused what I did? I saw thee mutable

don

No way assured. But conjugal affection,
Prevailing over fear and timorous doubt,
Hath led me on, desirous to behold

Once more thy face, and know of thy estate,
If aught in my ability may serve

To lighten what thou sufferest, and appease
Thy mind with what amends is in my power,
Though late, yet in some part to recompense
My rash, but more unfortunate misdeed.

Sams. Out, out, hyena! these are thy wonted
arts,

And arts of every woman false like thee,
To break all faith, all vows, deceive, betray,
Then as repentant to submit, beseech,
And reconcilement move with feigned remorse,
Confess, and promise wonders in her change;
Not truly penitent, but chief to try

Her husband, how for urged his patience bears,
His virtue or weakness which way to assail;
'Then with more cautious and instructed skill
Again transgresses, and again submits;

Of fancy, feared lest one day thou would'st leave

me

As her at Timna, sought by all means therefore
How to endear, and hold thee to me firmest:
No better way I saw than by importuning
To learn thy secrets, get into my power
Thy key of strength and safety: thou wilt say,
Why then revealed? I was assured by those
Who tempted me, that nothing was designed
Against thee but safe custody, and hold:
That made for me, I knew that liberty
Would draw thee forth to perilous enterprises,
While I at home sat full of cares and fears,
Wailing thy absence in my widowed bed;
Here I should still enjoy thee, day and nigh
Mine and love's prisoner, not the Philistines',
Whole to myself, unhazarded abroad,
Fearless at home of partners in my love.
These reasons in love's law have past for good,
Though fond and reasonless to some perhaps;
And love hath oft, well meaning, wrought mach

wo,

Yet always pity or pardon hath obtained.
But not like all others, not austere
As thou art strong, inflexible as steel.
If thou in strength all mortals dost exceed,
In uncompassionate anger do not so.

Sams. How cunningly the sorceress displays
Her own transgressions, to upbraid me mine!
That malice, not repentance, brought thee hither,
By this appears; I gave, thou say'st, the example,
I led the way; bitter reproach, but true;
I to myself was false ere thou to me;
Such pardon therefore as I give my folly,

Sams. I thought where all thy circling wiles
would end;

In feigned religion, smooth hypocrisy!
But had thy love, still odiously pretended,
Been, as it ought, sincere, it would have tauget
thee

Far other reasonings, brought forth other deeds.
I, before all the daughters of my tribe
And of my nation, chose thee from among
My enemies, loved thee, as too well thou knew'st;
Too well; unbosomed all my secrets to thee,
Not out of levity, but overpowered

Take to thy wicked deed; which when thou seest By thy request, who could deny thee nothing;

Impartial, self-severe, inexorable,

Thou wilt renounce thy seeking, and much rather
Confess it feigned: weakness is thy excuse,
And I believe it; weakness to resist
Philistian gold: if weakness may excuse,
What murderer, what traitor, parricide,
Incestuous, sacrilegious, but may plead it?
All wickedness is weakness: that plea therefore
With God or man will gain thee no remission.
But love constrained thee; call it furious rage
To satisfy thy lust: love seeks to have love;
My love how could'st thou hope, who took'st the
way

To raise in me inexpiable hate,
Knowing, as needs I must, by thee betrayed?
In vain thou strivest to cover shame with shame,
Or by evasions thy crime uncoverest more.

Dal. Since thou determin'st weakness for no plea
In man or woman, though to thy own condemning,
Hear what assaults I had, what snares besides,
What sieges girt me round, ere I consented;
Which might have awed the best resolved of men,
The constantest, to have yielded without blame.
It was not gold, as to my charge thou lay'st,
That wrought with me: thou know'st the magis-

trates

And princes of my country came in person,
Solicited, commanded, threatened, urged,
Adjured by all the bonds of civil duty
And of religion, pressed how just it was,
How honourable, how glorious, to entrap
A common enemy, who had destroyed
Such numbers of our nation: and the priest
Was not behind, but ever at my ear,
Preaching how meritorious with the gods
It would be to ensnare an irreligious
Dishonourer of Dagon: what had I
To oppose against such powerful arguments?
Only my love of thee held long debate,
And combated in silence all these reasons
With hard contest: at length that grounded maxim,
So rife and celebrated in the mouths
Of wisest men, that to the public good
Private respects must yield, with grave authority
Took full possession of me, and prevailed;
Virtue, as I thought, truth, duty, so enjoining.

Yet now am judged an enemy. Why then
Didst thou at first receive me for thy husband,
Then, as since then, thy country's foe professed?
Being once a wife, for me thou wast to leave
Parents and country; nor was I their subject,
Nor under their protection, but my own,
Thou mine, not their's: if aught against my life
Thy country sought of thee, it sought unjustly,
Against the law of nature, law of nations;
No more thy country, but an impious crew
Of men conspiring to uphold their state
By worse than hostile deeds, violating the ends
For which our country is a name so dear;
Not therefore to be obeyed. But zeal moved thee,
To please thy gods thou did'st it; gods unable
To acquit themselves and prosecute their foes
But by ungodly deeds, the contradiction
Of their own deity, gods can not be;
Less therefore to be pleased, obeyed, or feared
These false pretexts and varnished colours failing,
Bare in thy guilt, how foul must thou appear!

Dal. In argument with men a woman ever
Goes by the worse, whatever be her cause.

Sams. For want of words no doubt, or lack of breath;

Witness when I was worried with thy peals.

Dal. I was a fool, too rash, and quite mistaken
In what I thought would have succeeded best.
Let me obtain forgiveness of thee, Samson;
Afford me place to show what recompense
Towards thee I intend for what I have misdone,
Misguided; only what remains past cure
Bear not too sensibly, nor still insist

To afflict thyself in vain: though sight be lost,
Life yet hath many solaces, enjoyed
Where other senses want not their delights
At home in leisure and domestic ease,
Exempt from many a care and chance, to which
Eyesight exposes daily men abroad.

I to the lords will intercede, not doubting
Their favourable ear, that I may fetch thee
From forth this loathsome prison-house, to abide
With me, where my redoubled love and care
With nursing diligence, to me glad office,
May ever tend about thee to old age,
With all things grateful cheered, and so supplied

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