Whole Works of the Rev. Mr. John Flavel, Zväzok 6J. Mathews, 1799 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 100.
Strana 19
... first appearance of fuffering , Matth . xxiv . 8 , 9. " All these are " the beginnings of forrows , and then fhall many be offended . ” Sor- rows and apoftacies commence together . But , reader , if thou be one that makeft it thy ...
... first appearance of fuffering , Matth . xxiv . 8 , 9. " All these are " the beginnings of forrows , and then fhall many be offended . ” Sor- rows and apoftacies commence together . But , reader , if thou be one that makeft it thy ...
Strana 54
... First , The love of the world . Secondly , Ambition . Thirdly , Inordinate affection of freedom and pleasure . Fourthly , Ex- ceffive love of life . 1. For the love of this world , away with it , crucify it , crucify it : down with the ...
... First , The love of the world . Secondly , Ambition . Thirdly , Inordinate affection of freedom and pleasure . Fourthly , Ex- ceffive love of life . 1. For the love of this world , away with it , crucify it , crucify it : down with the ...
Strana 59
... first approaches and beginnings of it , and a temptation difcovered , is more than half conquered . It is a fpecial artifice of Satan to fhuffle in his temptations as undifcernibly as may be into the foul ; for he knows , that " in vain ...
... first approaches and beginnings of it , and a temptation difcovered , is more than half conquered . It is a fpecial artifice of Satan to fhuffle in his temptations as undifcernibly as may be into the foul ; for he knows , that " in vain ...
Strana 60
... First , Wherein the force and efficacy of temptation lieth ; Secondly , What you are to do , when in a suffering hour fuch temptation shall affault you . And first , Queft . Wherein doth the efficacy and power of temptation lie ? Sol ...
... First , Wherein the force and efficacy of temptation lieth ; Secondly , What you are to do , when in a suffering hour fuch temptation shall affault you . And first , Queft . Wherein doth the efficacy and power of temptation lie ? Sol ...
Strana 61
... first motions are commonly moft modeft , Gen. iii . 1 . Should he difcover the depth of his defign at firft , it would startle the foul , and make it reply as Hazael , " Am I a dog that I fhould do " thus ? " It is far cafier to gain ...
... first motions are commonly moft modeft , Gen. iii . 1 . Should he difcover the depth of his defign at firft , it would startle the foul , and make it reply as Hazael , " Am I a dog that I fhould do " thus ? " It is far cafier to gain ...
Časté výrazy a frázy
affliction affurance againſt alfo alſo anfwer baptifm becauſe behold believers betwixt bleffed blood cafe caft caufe cauſe Chriftians circumcifion commandment confcience confideration covenant covenant of grace curfe death defign defire doth duty evil fafe faid faints faith falvation fame fanctified faving fcripture feal fecond fecurity fenfe fervants fhall fhew fhould fign finners firft firſt fome forrow foul fpirit ftand fubjects fuch fufferings fure glory God's grace hath heart heaven hence himſelf holy honour Ifrael inference inftruction intereft itſelf Jefus Chrift juftice laft Lamb of God lefs Lord Jefus lufts Matth mercy mifery minifters moft moſt muft muſt nature neceffary neceffity ordinance perfons Pfal Pfalm pleaſure prayer prefent promife Queft reafon refpect righteoufnefs ſhall Spirit ſtate thee thefe themſelves theſe things thofe thoſe thou unto uſe whofe wifdom word yourſelves
Populárne pasáže
Strana 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Strana 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Strana 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Strana 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Strana 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Strana 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Strana 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Strana 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Strana 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Strana 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.