The Satires of Persius Translated: with Notes |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 5.
Strana xxix
They held , that the great object of man should be to sustain the dignity of his
moral nature ; and they acknowledged no perfect liberty but that , which en . tirely
frees the mind from the thraldom of the passions . It is in his fifth satire , that
Persius ...
They held , that the great object of man should be to sustain the dignity of his
moral nature ; and they acknowledged no perfect liberty but that , which en . tirely
frees the mind from the thraldom of the passions . It is in his fifth satire , that
Persius ...
Strana xxx
nature . The passions , which are so constantly the motives of conduct , and the
springs of action , are implanted in us , in order to stimulate our minds , and to
incite us to exertion . Those , who have studied human nature , not in the systems
of ...
nature . The passions , which are so constantly the motives of conduct , and the
springs of action , are implanted in us , in order to stimulate our minds , and to
incite us to exertion . Those , who have studied human nature , not in the systems
of ...
Strana xxxi
that it is with no wise intention , and for no useful purpose , that Nature makes us
susceptible of so many various emotions ? The control of reason over the
passions is indeed essential to happiness ; and to restrain and moderate their
violence ...
that it is with no wise intention , and for no useful purpose , that Nature makes us
susceptible of so many various emotions ? The control of reason over the
passions is indeed essential to happiness ; and to restrain and moderate their
violence ...
Strana 61
That deed , which covers even Vice with shame , While outraged Nature reddens
at the name . [ How truly fair was bounteous Nature ' s plan ! How wisely suited to
the state of man ! For him her hand had traced a flowery way ; Mild was her ...
That deed , which covers even Vice with shame , While outraged Nature reddens
at the name . [ How truly fair was bounteous Nature ' s plan ! How wisely suited to
the state of man ! For him her hand had traced a flowery way ; Mild was her ...
Strana 145
Exceeding the limits of moderation in the gratification of his desires , and
abandoning the guidance of justice in the exercise of his power , he abused alike
the gifts of nature and of fortune . Alcibiades loved pleasure , but Nero hated
virtue .
Exceeding the limits of moderation in the gratification of his desires , and
abandoning the guidance of justice in the exercise of his power , he abused alike
the gifts of nature and of fortune . Alcibiades loved pleasure , but Nero hated
virtue .
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Časté výrazy a frázy
according admired ancient appears atque beauty called Casaubon celebrated critic custom Dryden Egyptians employed existence expression feasts figure fire give gods Greek hæc hand head honour hope hour Italy Jews Juvenal lamps language learned less lines lives manners means mihi mind moral Muse nature Nero never nunc o'er observes opinion original pale passage passions perhaps Persius philosopher pleasure poet praise probably quæ quid quis quod reader remarks respect Romans Rome round satire satirist says seems sense shows signifies soul sound speak stands Stoics style supposed taste thee thing thou thought tibi translated understand verses vice virtue wealth wise write young youth కు కు కు
Populárne pasáže
Strana 2 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 46 - Samios diduxit littera ramos, Surgentem dextro monstravit limite callem. Stertis adhuc ? laxumque caput compage soluta Oscitat hesternum dissutis undique malis ? Est aliquid quo tendis, et in quod dirigis arcum? An passim sequeris corvos, testaque, lutoque, Securus quo pes ferat, atque ex tempore vivis ? Helleborum frustra, cum jam cutis aegra tumebit, Poscentes videas: venienti occurrite morbo.
Strana 60 - ... hoc bene sit' tunicatum cum sale mordens 30 cepe et farratam pueris plaudentibus ollam pannosam faecem morientis sorbet aceti?" at si unctus cesses et figas in cute solem, est prope te ignotus cubito qui tangat et acre despuat: "hi mores!
Strana 82 - ... indulge Genio, carpamus dulcia! nostrum est quod vivis; cinis et manes et fabula fies. vive memor leti! fugit hora; hoc quod loquor inde est.
Strana 68 - ... voce traham pura, totumque hoc verba resignent, quod latet arcana non enarrabile fibra.
Strana 52 - Hesterni capite induto subiere Quirites. " Tange, miser ! venas; et pone in pectore dextram ; " Nil calet hie. Summosque pedes attinge, manusque :
Strana 10 - En pallor seniumque ! O mores ! usque adeone Scire tuum nihil est, nisi te scire hoc sciat alter ? ' At pulchrum est digito monstrari, et dicier, Hie est ! Ten' cirratorum centum dictata fuisse Pro nihilo pendas V Ecce inter pocula quaerunt 30 Romulidae saturi, quid dia poemata narrent.
Strana xxxv - Alas ! the flower was just expanded in full blossom to the morning sun, when the day overcast, and this promised pride of the garden perished by the relentless storm. THE LIFE OF PERSIUS. AULUS PERSIUS FLACCUS, according to the fragment ascribed to Probus, was born on the day before the Nones of December, in the consulship of Fabius Persicus, and Lucius Vitellius; and died in that of Rubrius Marius, and Asinius Callus, on the eighth of the Kalends of December. But as there were only twenty•eight...
Strana 82 - Quo deinde insane ruis ? quo ? Quid tibi vis ? Calido sub pectore mascula bilis Intumuit, quam non exstinxerit urna cicutae. Tun' mare transilias ? tibi, torta cannabe fulto, Cena sit in transtro?
Strana 76 - An quisquam est alius -liber, nisi ducere vitam Cui licet, ut voluit ? licet, ut volo, vivere : non sim Liberior Bruto ?' Mendose colligis, inquit 85 Stoi'cus hic, aurem mordaci lotus aceto.