The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel, Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Zväzok 1W. Baynes, 1819 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 45.
Strana xxii
... Eusebius , who was so well versed in antiquities , would have found out so great a cheat ; for how- ever they have been accused of admitting pious frauds , yet they were such as made for them , and not against them ; as the works of ...
... Eusebius , who was so well versed in antiquities , would have found out so great a cheat ; for how- ever they have been accused of admitting pious frauds , yet they were such as made for them , and not against them ; as the works of ...
Strana xxxii
... Siculus , by Cephaleon , and Castor , by Trogus Pom- peius , and Velleius Paterculus , and after- wards by Africanus , Eusebius , and Syn- cellus . Sir John Marsham raised the first doubts about it " ; but I must think , xxxii PREFACE .
... Siculus , by Cephaleon , and Castor , by Trogus Pom- peius , and Velleius Paterculus , and after- wards by Africanus , Eusebius , and Syn- cellus . Sir John Marsham raised the first doubts about it " ; but I must think , xxxii PREFACE .
Strana xl
... Eusebius seems to take it , but aveμos Col - pi - Jah , i . e . the wind or breath of the voice of the mouth of the LORD ; and if this was his meaning , he very emphati- cally expresses God's making all things with a word , and ...
... Eusebius seems to take it , but aveμos Col - pi - Jah , i . e . the wind or breath of the voice of the mouth of the LORD ; and if this was his meaning , he very emphati- cally expresses God's making all things with a word , and ...
Strana lxxvii
... Eusebius says , from Philo - Byblius , that that idol , under the figure of a serpent with the head of a hawk , which the Phoenicians called Agathodæmon , or the good dæmon , the Egyptians called Cneph . And what proves that this Cneph ...
... Eusebius says , from Philo - Byblius , that that idol , under the figure of a serpent with the head of a hawk , which the Phoenicians called Agathodæmon , or the good dæmon , the Egyptians called Cneph . And what proves that this Cneph ...
Strana 17
... Eusebius being now lost ( for it is well known that the work which goes under the name of Eusebius's Chronicon is a composition of Scaliger's ) , we have nothing to be depended upon , but what we find in Syncellus above mentioned . Our ...
... Eusebius being now lost ( for it is well known that the work which goes under the name of Eusebius's Chronicon is a composition of Scaliger's ) , we have nothing to be depended upon , but what we find in Syncellus above mentioned . Our ...
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Časté výrazy a frázy
Abraham Abram according Adam afterwards ages agree alphabet amongst ancient antiquities appointed Arphaxad Assyrian Babel Babylon Bactria began Belus birth Cain Cainan called Canaan Chaldeans Chron chronology computations copies creatures Ctesias Cush deities descendants Diodorus Siculus earth Egypt Egyptians Euseb Eusebius Evang express father favour Flood give gods Greece Greek Greek alphabet heathen writers Heaven Hebrew Herodotus hints idolatry imagined inscriptions invented Josephus king Kittim Lamech land language learned letters lived Manetho manner Menes mentioned Mizraim Moses Nabonassar Naphtuhim nations Nimrod Ninus Noah observed offered opinion original Pathrusim person Phoenician pillars Plutarch Præp priest probably reason reign religion remarkable sacred sacrifice says Scripture Semiramis Septuagint Seth settled Shem Shinaar signifies Sir John Marsham sons sort suppose Syncellus Taautus Terah things thought three hundred Thyoth tions tongue took translated true words worship
Populárne pasáže
Strana 261 - And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Strana 271 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Strana 75 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Strana 119 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Strana 82 - And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood ; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Strana 272 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Strana 281 - Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
Strana 269 - And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Strana 75 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Strana 82 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.