The Century Dictionary: An Encyclopedic Lexicon of the English Language, Časť 11

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William Dwight Whitney
Century Company, 1889
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Stať 1
2983
Stať 2
3020
Stať 3
3021
Stať 4
3027
Stať 5
3109
Stať 6
3131
Stať 7
3136
Stať 8
3140

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Populárne pasáže

Strana 3018 - The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul. By ideas I mean the faint images of these in thinking and reasoning...
Strana 3067 - Clambering to hang, an envious sliver broke ; When down her weedy trophies and herself Fell in the weeping brook. Her clothes spread wide ; And, mermaid-like, a while they bore her up : 'Which time, she chanted snatches of old tunes ; As one incapable of her own distress...
Strana 3147 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own minds within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without : and such are perception, thinking, doubting, believing, reasoning, knowing...
Strana 2992 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ? Hip.
Strana 3060 - By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their' vile trash By any indirection.
Strana 3082 - You do unbend your noble strength to think So brainsickly of things. Go get some water, And wash this filthy witness from your hand. Why did you bring these daggers from the place? They must lie there: go carry them, and smear The sleepy grooms with blood. Macb. I'll go no more: I am afraid to think what I have done; Look on 't again I dare not.
Strana 3147 - This source of ideas every man has wholly in himself : and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Strana 3000 - Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath, that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
Strana 3126 - Every thing that tends to insulate the individual, — to surround him with barriers of natural respect, so that each man shall feel the world is his, and man shall treat with man as a sovereign state with a sovereign state, — tends to true union as well as greatness. "I learned," said the melancholy Pestalozzi, "that no man in God's wide earth is either willing or able to help any other man.
Strana 3040 - Nay, possibly, if we would emancipate ourselves from vulgar notions, and raise our thoughts as far as they would reach, to a closer contemplation of things, we might be able to aim at some dim and seeming conception how matter might at first be made...

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