The Elements of Moral ScienceGould, Kendall, and Lincoln, 1839 - 398 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 35.
Strana 24
... speak the truth , the other intending to deceive . Now , some of the consequences of this act are common to both cases , namely , that the hearers may , in both cases , be deceived . But it is equally man- ifest , that there are also ...
... speak the truth , the other intending to deceive . Now , some of the consequences of this act are common to both cases , namely , that the hearers may , in both cases , be deceived . But it is equally man- ifest , that there are also ...
Strana 26
... speak of these instances of power , as actions . 2. Action is never affirmed , but of beings possessed of a will ; that is , of those in whom the putting forth of power is immediately consequent upon their determination to put it forth ...
... speak of these instances of power , as actions . 2. Action is never affirmed , but of beings possessed of a will ; that is , of those in whom the putting forth of power is immediately consequent upon their determination to put it forth ...
Strana 36
... speak of two events in nature , of which one is the cause of the other , we use the word cause in one of the two following senses . First , we use it to denote stated antecedency merely ; as when we say that sensation is the cause of ...
... speak of two events in nature , of which one is the cause of the other , we use the word cause in one of the two following senses . First , we use it to denote stated antecedency merely ; as when we say that sensation is the cause of ...
Strana 40
... speak , is fixed , that is , is as great as it can be , while we do not certainly know that the other is as great as it can be , we cannot affirm that right and the greatest amount of happiness always coincide ; 40 WHENCE DO WE DERIVE ...
... speak , is fixed , that is , is as great as it can be , while we do not certainly know that the other is as great as it can be , we cannot affirm that right and the greatest amount of happiness always coincide ; 40 WHENCE DO WE DERIVE ...
Strana 42
... speak with cautious reverence upon such a subject . There may possibly be , in the creation , beings , to whom the Author of nature manifests himself under this most amiable of all characters , this of infinite , absolute benevo- lence ...
... speak with cautious reverence upon such a subject . There may possibly be , in the creation , beings , to whom the Author of nature manifests himself under this most amiable of all characters , this of infinite , absolute benevo- lence ...
Obsah
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Časté výrazy a frázy
action adultery affection amount of happiness arise asserted become benevolence bound BROWN UNIVERSITY character child circumstances civil society command concubinage condition conscience consequences consider constitution contract course of conduct created Creator crime cultivation desire duty evident evil exer exercise existence fact faculty feeling gratification greatest amount guilty Hence human impulse Inasmuch individual inflict injury innocent intellectual intended interfere knowledge labor law of chastity liberty limits manifest manifestly manner marriage means of happiness merely misery mode moral character moral constitution moral obligation Moral Philosophy moral quality motives nation natural religion necessary necessity neighbor obedience obey object observed Old Testament ourselves pain parent party passion person pleasure prayer precept present principles produce punishment reason relation remarked render respect result revealed Sabbath Scriptures secondly self-love slavery suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
Populárne pasáže
Strana 183 - Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name 'in vain. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Strana 261 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Strana 148 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Strana 312 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Strana 56 - To plague the inventor: this even-handed justice Commends the ingredients of our poison'd chalice To our own lips. He's here in double trust; First, as I am his kinsman and his subject, Strong both against the deed; then, as his host, Who should against his murderer shut the door, Not bear the knife myself.
Strana 312 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Strana 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Strana 303 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery : But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
Strana 55 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Strana 108 - Verily I say unto you ; There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.