The Scottish Philosophy: Biographical, Expository, Critical, from Hutcheson to HamiltonR. Carter, 1875 - 481 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 89.
Strana 34
... says , " does the eye open upon figures , the ear to sounds , than straight the Beautiful results , and grace and harmony are known and acknowledged . No sooner are actions viewed , no sooner the human affections and passions discerned ...
... says , " does the eye open upon figures , the ear to sounds , than straight the Beautiful results , and grace and harmony are known and acknowledged . No sooner are actions viewed , no sooner the human affections and passions discerned ...
Strana 35
... says , " a sense of order and proportion ; and having a sensation , reason can give this account of it , that ... say whether the moral faculty is a a sense , or what else ; and he will not say that moral good consists in benevo lence ...
... says , " a sense of order and proportion ; and having a sensation , reason can give this account of it , that ... say whether the moral faculty is a a sense , or what else ; and he will not say that moral good consists in benevo lence ...
Strana 36
... says that Gershom Carmichael " may be regarded , on good grounds , as the real founder of the Scottish school of philosophy . " ( " Reid's Works , " p . 30. ) I am dis- posed to retain the honor for Francis Hutcheson , to whom it is ...
... says that Gershom Carmichael " may be regarded , on good grounds , as the real founder of the Scottish school of philosophy . " ( " Reid's Works , " p . 30. ) I am dis- posed to retain the honor for Francis Hutcheson , to whom it is ...
Strana 37
... says in the preface , " As for that flesh of his flesh , and the fruit of his loins , as for that Ruth and Gershom he hath left behind him , I question not but as long as the saints among you continue to bear your old name ...
... says in the preface , " As for that flesh of his flesh , and the fruit of his loins , as for that Ruth and Gershom he hath left behind him , I question not but as long as the saints among you continue to bear your old name ...
Strana 40
... says all knowledge may ultimately be resolved into immediate judgments , known in their own light ; and he divides immediate judgments into two classes : one abstract , in which there is no direction of the mind to the thing itself as ...
... says all knowledge may ultimately be resolved into immediate judgments , known in their own light ; and he divides immediate judgments into two classes : one abstract , in which there is no direction of the mind to the thing itself as ...
Iné vydania - Zobraziť všetky
The Scottish Philosophy, Biographical, Expository, Critical, from Hutcheson ... James McCosh Úplné zobrazenie - 1890 |
The Scottish Philosophy: Biographical, Expository, Critical, from Hutcheson ... James McCosh Úplné zobrazenie - 1875 |
The Scottish Philosophy, Biographical, Expository, Critical, from Hutcheson ... James McCosh Obmedzený náhľad - 2024 |
Časté výrazy a frázy
Aberdeen abstract action Adam Smith Aristotle association beauty belief body Brown called causation cause and effect character Church Church of Scotland common sense consciousness constitution David Hume Descartes discover discussed distinction divine doctrine Dugald Stewart Edinburgh emotions Essay evidence existence external faculties feeling give Glasgow human mind Hume Hutcheson ideas impression influence Inquiry intellectual intuitive J. S. Mill Kant knowledge lectures literary Locke logic Lord Lord Monboddo manner Marischal College means mental metaphysicians metaphysics Mill minister moral philosophy nature never notion object observation original perceive perception principles professor published pupils qualities reason regard relation religion says scepticism Scotch Scotland Scottish school seems sensation shows Sir William Hamilton Skene speaks speculative spirit substance taste theology theory thing Thomas Reid thought tion truth University University of Edinburgh virtue whole writings youth
Populárne pasáže
Strana 144 - What we call a mind is nothing but a heap or collection of different perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity.
Strana 264 - Be even cautious in displaying your good sense. It will be thought you assume a superiority over the rest of the company. — But if you happen to have any learning, keep it a profound secret, especially from the men, who generally look with a jealous and malignant eye on a woman of great parts, and a cultivated understanding.
Strana 27 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Strana 454 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Strana 114 - I passed through the ordinary course of education with success, and was seized very early with a passion for literature, which has been the ruling passion of my life, and the great source of my enjoyments. My studious disposition, my sobriety, and my industry, gave my family a notion that the law was a /proper profession for me ; but I found an unsurmountable aversion to every thing but the pursuits of philosophy and general learning ; and while they fancied I was poring upon Voet and Vinnius, Cicero...
Strana 118 - It began with an anxious search after arguments to confirm the common opinion : Doubts stole in, — dissipated, — returned, — were again dissipated, — returned again : And it was a perpetual struggle of a restless imagination against inclination, perhaps against reason.
Strana 134 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness.
Strana 16 - Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
Strana 143 - Why§ we attribute a continued existence to objects, even when they are not present to the senses ; and why we suppose them to have an existence distinct from the mind and perception?
Strana 140 - Tis only causation, which produces such a connexion, as to give us assurance from the existence or action of one object, that 'twas follow'd or preceded by any other existence or action...