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THE CHURCH OF ENGLAND

LEAVES

HER CHILDREN FREE TO WHOM TO OPEN THEIR GRIEFS.

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THE REV. W. U. RICHARDS,

MINISTER OF ALL SAINTS, ST. MARY-LE-BONE.

BY THE REV.

E. B. PUSEY, D.D.

REGIUS PROFESSOR OF HEBREW; CANON OF CHRIST CHURCH;

LATE FELLOW OF ORIEL COLLEGE.

"Ut inveniat gratiam qui vult confiteri peccata, quærat sacerdotem scien-
tem ligare et solvere."-De Vera et Falsa Pœn. § 25.

Second Edition,

WITH A POSTSCRIPT,

IN ANSWER TO THE LETTERS OF THE REV. W. MASKELL.

Oxford:

JOHN HENRY PARKER,

AND 377, STRAND, LONDON;

AND SOLD BY

F. & J. RIVINGTON, ST. PAUL'S CHURCH YARD, & WATERLOO PLACE, LONDON,

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CONTENTS.

Introduction

Questions raised as to Absolution

Jurisdiction, the Gift of a Power within certain limits, in order to
prevent interference, illustrated by Canons

Does the Church of England leave the power of the Keys unre-

strained in the hands of her Presbyters?

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Jurisdiction in this case from the law permitting

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Extent of this class.

VII. In probable though uncertain peril of death (by custom)
Extent of this case, and largeness of the permission

VIII. Emperor and Empress, kings (by custom)

IX. Vagabundi, those who had no settled residence

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Cases of absolutions voidable but not void

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Summary

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Summary by Reginald

Results

Priest without cure of souls

Distinction between jurisdiction and approbation of Bishop
Special licence of Bishop not required before the Council of Trent
for those either with or without cure of souls

Application to the English Church

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Jurisdiction in English Church altered when confession ceased to
be compulsory

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Change as to the "Simplex Sacerdos" after the destruction of
Monasteries by Henry VIII. .

Permissions may not be limited arbitrarily
No limitations intended by Cranmer

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The words "or some other" often re-enacted when they could not
be meant to be restrained

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Evidence from Canons of 1604, and Bishops' Visitation Articles
Statement of eminent Bishops implying that freedom

Implied objections as to the practice

Objections to the practice from the supposed practice of the
Primitive Church

They are drawn, not from private confession, but from the public

discipline

Choice of Confessor free in the Ancient Church

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The Visitation for the Sick leaves the choice open:

(1) As preparatory to Holy Communion;

83

A LETTER,

&c.

MY DEAREST FRIEND,

WE have, these many years, felt alike on all things which concern the Church, the progress of Christ's kingdom, the cure of souls; so that it is natural to write to you on any new trouble which comes upon us. But in this case we have another common bond, the souls and consciences of those to whom we have ministered, and who now are liable to be disquieted, and are (as you tell me) in part disquieted by the theory of "jurisdiction," recently put out by Mr. Allies. This, as he has too narrowly stated it, would, in many cases, affect the "benefits of Absolution," which, by virtue of the exhortation of the Church of England, they have sought and received, and in it have found grace and peace. One, at least, has on that ground left the Church of England.

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