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Acts admiration admit beautiful believe better blessing body brethren called causes centuries Christ Christianity Church civilization claim compared Comte consider dead death deny divine doctrine duty effect evidence existence eyes fact faith Father followers force glory God's Gospels Greek hand heart heathen heaven Hist holy hope human idea ideal ignorant imagine individual influence intellectual Jesus Jews John knowledge learning less light living Lord material means mind miracles moral nature never noble object once original Paganism passage Paul perfect philosophy pure quoted reason regarded rejected religion remarkable Roman says Science seems seen sense shew single soul spirit Strauss strong suffering teaching things thought tion true truth universal utter virtue whole witness writings
Strana 163 - Heaven and earth are full of the majesty of thy glory. The glorious company of the apostles praise thee. The goodly fellowship of the prophets praise thee. The noble army of martyrs praise thee. The holy Church throughout all the world doth acknowledge thee: the Father of an infinite majesty; thine honourable, true and only Son; also the Holy Ghost the Comforter.
Strana 192 - To do this effectually it is necessary to be fully possessed of only two beliefs: the first, that the order of nature is ascertainable by our faculties to an extent which is practically unlimited; the second, that our volition counts for something as a condition of the course of events.
Strana 49 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Strana 168 - ... it were better for sun and moon to drop from heaven, for the earth to fail, and for all the many millions who are upon it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one wilful untruth, though it harmed no one, or steal one poor farthing without excuse.
Strana 17 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity.
Strana 45 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here ! Face, my hands fashioned, see it in myself. Thou hast no power nor may'st conceive of mine, But love I gave thee, with Myself to love, And thou must love me who have died for thee ! " The madman saith He said so: it is strange.
Strana 201 - The sage and the man of perfect virtue ; — how dare I rank myself with them ? It may simply be said of me, that I strive to become such without satiety, and teach others without weariness.
Strana 152 - Not nakedness, not platted hair, not dirt, not fasting, or lying on the earth, not rubbing with dust, not sitting motionless, can purify a mortal who has not overcome desires.
Strana 47 - And so the Word had breath, and wrought With human hands the creed of creeds In loveliness of perfect deeds, More strong than all poetic thought; Which he may read that binds the sheaf, Or builds the house, or digs the grave, And those wild eyes that watch the wave In roarings round the coral reef.