A View of the Elementary Principles of Education: Founded on the Study of the Nature of Man, Zväzok 1Treuttel, Würtz and Richter, 1828 - 327 strán (strany) |
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Strana ii
Founded on the Study of the Nature of Man Johann Gaspar Spurzheim. WORKS PUBLISHED BY THE SAME AUTHOR , IN ENGLISH ... NATURAL LAWS of MAN . VIEW OF THE ELEMENTARY PRINCIPLES OF EDUCATION , FOUNDED ON.
Founded on the Study of the Nature of Man Johann Gaspar Spurzheim. WORKS PUBLISHED BY THE SAME AUTHOR , IN ENGLISH ... NATURAL LAWS of MAN . VIEW OF THE ELEMENTARY PRINCIPLES OF EDUCATION , FOUNDED ON.
Strana vii
Founded on the Study of the Nature of Man Johann Gaspar Spurzheim. sions ; but nothing shall deter me from ... natural history . Truth is independent of time ; it must prevail , though it excite the hatred of the ignorant , the weak , and ...
Founded on the Study of the Nature of Man Johann Gaspar Spurzheim. sions ; but nothing shall deter me from ... natural history . Truth is independent of time ; it must prevail , though it excite the hatred of the ignorant , the weak , and ...
Strana xi
Founded on the Study of the Nature of Man Johann Gaspar Spurzheim. CONTENTS . xi Little effect of precepts Page 167 ... NATURAL ENDOW- MENT • · Class I. Where the superior faculties predominate Class II . Where one or several inferior ...
Founded on the Study of the Nature of Man Johann Gaspar Spurzheim. CONTENTS . xi Little effect of precepts Page 167 ... NATURAL ENDOW- MENT • · Class I. Where the superior faculties predominate Class II . Where one or several inferior ...
Strana 5
... natural history and natural philosophy . The Baconian and true me- thod of studying Nature , founded on observation and induction , has been recently discovered and introduced . It has forwarded every kind of knowledge in an astonishing ...
... natural history and natural philosophy . The Baconian and true me- thod of studying Nature , founded on observation and induction , has been recently discovered and introduced . It has forwarded every kind of knowledge in an astonishing ...
Strana 13
... nature of man . Plants and animals succeed only if treated according to their natural qualities , and the education of man will not and cannot succeed without adapting it to his nature . Some philosophers have endeavoured to de- grade ...
... nature of man . Plants and animals succeed only if treated according to their natural qualities , and the education of man will not and cannot succeed without adapting it to his nature . Some philosophers have endeavoured to de- grade ...
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Časté výrazy a frázy
according accustomed acquire actions activity animals arts become bodily body brain capital punishment causes cere cerebellum cerebrum character child Christianity climate colour commonly conduct confined conformation pointed considered constitution CRANIOLOGY Creator cultivate degree digestive disease dispositions diverging nerves doctrine effect employed excite exer exercise external fascicles feelings functions Gall Gall's ganglion greater number happiness Helvetius hence human ideas important improve individuals infanticide influence innate instance intellectual faculties kind knowledge known language laws legislation living Lord KAMES mankind manner means medulla oblongata ment mind moral mother motives nations nature necessary neral never object observation offspring olfactory nerve opinion organ ORGANOLOGY parents particular pathognomy persons phænomena Phrenology physiognomy powers primitive principles produce propagation punishment quadrupeds qualities racter reason religious respect says sciences selfish sense signs skull society species sufficient talents taught theosophy things tion various whilst whole
Populárne pasáže
Strana 56 - Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain : and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Strana 232 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister ; and whosoever will be chief among you, let him be your servant...
Strana 232 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Strana 232 - But they held their peace: for by the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Strana 143 - Thus we are men, and we know not how ; there is something in us that can be without us, and will be after us, though it is strange that it hath no history what it was before us, nor cannot tell how it entered in us.
Strana 220 - ... and exertions that are requisite to strengthen, the mind. Let us then by being allowed to take the same exercise as boys, not only during infancy, but youth, arrive at perfection of body, that we may know how far the natural superiority of man extends.
Strana 143 - Soul; for in the brain, which we term the seat of Reason, there is not any thing of moment more than I can discover in the crany of a beast: and this is a sensible and no inconsiderable argument of the inorganity of the Soul, at least in that sense we usually so receive it. Thus we are men, and we know not how...
Strana 37 - Whether they would like to exchange our comfortable rooms for a hollow tree, for the cavity of a rock, a den under ground, a hut of reeds, or of turf and branches of trees ? Finally, Whether they would seriously think the rough attempts of savages at painting and sculpture, equal to the statues of PHIDIAS, and the paintings of RAPHAEL ? In following the history of mankind, we observe, that, in proportion as nations cultivate their moral and intellectual powers, atrocious actions diminish in number...
Strana 10 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.