Oeuvres, Zväzok 161824 |
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Časté výrazy a frázy
à-la-fois Aglaure amour anges arts Ascagne avoit Béthel bless'd blessing bliss bonheur charme ciel cieux cœur connoître Convers Delille desirs Dieu dieux divine douleur earth Éden Énée Énéide ÉPITRE étoit Évandre faith feel find first foible foiblesse fool friend Géorg Géorgiques gives good grace great happiness Heaven heureux homme humains IBID Imag Jard jardins kings know l'amour L'ÉNÉIDE l'Essai sur l'Homme l'instinct l'un l'univers Latinus laws libraire life lois lord Bolingbroke love made makes man's mankind mind monde mortels nature nature's nature's law nautile OEUV Opis orgueil Ovide par-tout Parad passions perd père plaisir plaisirs pleasure poëme Poés poëte Pope POSTH Préf pride private road raison reason Règ sage same Self-love seul soul state suprême things think thou tion Troyens Turnus vaste vertu vice virtue Vois want weak whole wise world
Populárne pasáže
Strana 68 - all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs oui' mortal part, As full, as perfect, in
Strana 150 - Draw to one point, and to one centre bring Beast, man, or angel, servant, lord, or king. For forms of government let fools contest ; Whate'er is best administer'd is best: For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right; In faith and hope the world will disagree, But
Strana 54 - contents his natural desire, He asks no angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company. Go, wiser thou! and in thy scale of sense, Weigh thy opinion against Providence; Call imperfection what thou fanciest such ; Say, here he gives too little, there too much
Strana 46 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us, and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan : A wild, where weeds and flowers promiscuous
Strana 64 - superior powers Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroyed : From nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. A
Strana 88 - Two principles in human nature reign ; Self-love to urge, and reason to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all : And to their proper operation still, Ascribe all good ; to their improper, ill. Self-love, the spring of motion, acts the soul; Reason's comparing balance rules the whole.
Strana 192 - For ever exercised, yet never tired; Never elated, while one man's oppress'd ; Never dejected, while another's bless'd : And where no wants, no wishes can remain, Since but to wish more virtue, is to gain. See the sole bliss Heaven could on all bestow ! Which who but feels can taste, but thinks can know;
Strana 152 - On their own axis as the planets run, Yet make at once their circle round the sun ; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the general frame, And bade self-love and social be the same.
Strana 184 - these can cheat ; Tis phrase absurd to call a villain great : Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains,
Strana 136 - attribute was universal care, And man's prerogative, to rule, but spare. Ah ! how unlike the man of times to come ! Of half that live the butcher and the tomb; Who, foe to nature, hears the general groan, Murders their species, and betrays his own. But just disease to luxury succeeds, And every death its own avenger breeds;