« PredošláPokračovať »
ON THE KNOWLEDGE OF CHARACTER.
It is astonishing, with all our opportunities and practice, how little we know of this subject. For myself, I feel that the more I learn, the less I understand it.
I remember, several years ago, a conversation in the Diligence coming from Paris, in which, on its being mentioned that a man had married his wife after thirteen years' courtship, a fellowcountryman of mine observed, that “then, at least, he would be acquainted with her character;" when a Monsieur Pinventor and proprietor of the Invisible Girl, made answer, “ No, not at all; for that the very next day she might turn out the very reverse of the character that she had appeared in during all the preceding time*.” I could not help admiring the superior sagacity of the French juggler, and it
*“ It is not a year or two shows us a man.”—Æmilia, in OTHELLO.
struck me then that we could never be sure when we had got at the bottom of this riddle.
There are various ways of getting at a knowledge of character-by looks, words, actions. The first of these, which seems the most superficial, is perhaps the safest, and least liable to deceive: nay, it is that which mankind, in spite of their pretending to the contrary, most generally go by. Professions pass for nothing, and actions
be counterfeited: but a man cannot help his looks.
Speech,” said a celebrated wit, was given to man to conceal his thoughts." Yet I do not know that the greatest hypocrites are the least silent. The mouth of Cromwell is pursed up in the portraits of him, as if he was afraid to trust himself with words. Lord Chesterfield advises us, if we wish to know the real sentiments of the person we are conversing with, to look in his face, for he can more easily command his words than his features. A man's whole life may be a lie to himself and others : and yet a picture painted of him by a great artist would probably stamp his true character on the canvas, and betray the secret to posterity. Men's opinions were divided, in their life-times, about such prominent personages as Charles V and Ignatius Loyola, partly, no doubt, from passion and interest, but partly from contradic
tory evidence in their ostensible conduct: the spectator, who has ever seen their pictures by Titian, judges of them at once, and truly. I had rather leave a good portrait of myself behind me than have a fine epitaph. The face, for the most part, tells what we have thought and felt—the rest is nothing. I have a higher idea of Donne from a rude, half-effaced outline of him prefixed to his poems than from any thing he ever wrote. Cæsar's Commentaries would not have redeemed him in my opinion, if the bust of him had resembled the Duke of
My old friend, Fawcett, used to say, that if Sir Isaac Newton himself had lisped, he could not have thought any thing of him. So I cannot persuade myself that any one is a great man, who looks like a fool. In this I may be wrong.
First impressions are often the truest, as we find (not unfrequently) to our cost, when we have been wheedled out of them by plausible professions or actions. A man's look is the work of years, it is stamped on his countenance by the events of his whole life, nay, more, by the hand of nature, and it is not to be got rid of easily. There is, as it has been remarked repeatedly, something in a person's appearance at first sight which we do not like, and that
gives us an odd twinge, but which is overlooked in a multiplicity of other circumstances, till the mask is taken off, and we see this lurking character verified in the plainest manner in the sequel. We are struck at first, and by chance, with what is peculiar and characteristic; also with permanent traits and general effect: this afterwards goes off in a set of unmeaning, common-place details. This sort of prima facie evidence then, shows what a man is, better than what he says or does; for it shows us the habit of his mind, which is the same under all circumstances and disguises. You will say, on the other hand, that there is no judging by appearances, as a general rule. No one, for instance, would take such a person for a very clever man without knowing who he was. Then, ten to one, he is not: he may have got the reputation, but it is a mistake. You say, there is Mr. -undoubtedly a person of great genius: yet, except when excited by something extraordinary, he seems half dead. He has wit at will, yet wants life and spirit. He is capable of the most generous acts, yet meanness seems to cling to every motion. He looks like a poor creatureand in truth he is one! The first impression he gives you of him answers nearly to the feeling he has of his personal identity; and this
image of himself, rising from his thoughts, and shrouding his faculties, is that which sits with him in the house, walks out with him into the street, and haunts his bed-side. The best part of his existence is dull, cloudy, leaden: the fashes of light that proceed from it, or streak it here and there, may dazzle others, but do not deceive himself. Modesty is the lowest of the virtues, and is a real confession of the deficiency it indicates. He who undervalues himself is justly undervalued by others. Whatever good properties he may possess are, in fact, neutralised by a “cold rheum” running through his veins, and taking away the zest of his pretensions, the pith and marrow of his performances. What is it to me that I can write these TABLE-TALKS? It is true I can, by a reluctant effort, rake up a parcel of half-forgotten observations, but they do not float on the surface of my mind, nor stir it with any sense of pleasure, nor even of pride. Others have more property in them than I have: they may reap the benefit, I have only had the pain. Otherwise, they are to me as if they had never existed: nor should I know that I had ever thought at all, but that I am reminded of it by the strangeness of my appearance, and my unfitness for every thing else. Look in C-'s face while he is talking. His words are such?