The claims of the established Church to exclusive attachment and support, and the dangers which menace her from schism and indifference, considered; eight sermons preached at the lect. founded by J. Bampton
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The claims of the established church to exclusive attachment and support ...
Úplné zobrazenie - 1820
The Claims of the Established Church to Exclusive Attachment and Support ...
Úplné zobrazenie - 1820
Acts admitted ages altogether Apostles appointment argu arguments authority baptism Bishop Hoadly blessed called Christian Christian Church Christian priesthood Church Government Church of Christ Church of England civil powers claim Clergy communion considered corrupt Daubeny's Guide deacons Discourse doctrine Eccles Ecclesia Ecclesiastical Polity edit effectually elders Episcopacy episcopal Epist established exercise faith Fathers favour gifts Gospel hands hath Holy Ghost honour human Ibid indifference Infant Baptism institutions Jewish kingdom Law's Second Letter laws least Liturgy Lord Lord's Lord's Supper Luke means of grace ment ministers ministry nature necessary necessity observed ordain original Paul perhaps persons Potter on Church prayer preach Presbyterian Presbyters priesthood priests primitive principles racter reason Reformation regard religion religious Rome sacraments sacred Saviour says schism schismatical Scholar Armed Scripture separation Sermons Spirit succession successors Tertullian things Timothy tion truth ture unity unto Uzzah visible
Strana 12 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Strana 324 - God's Word or of the Sacraments, the which thing the injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative which we see to have been given always to all godly princes in holy Scriptures by God himself; that is, that they should rule all states and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evil doers.
Strana 50 - Let us therefore, as many as be perfect, be thus minded : and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Strana 107 - And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Strana 12 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Strana vi - Printing-House, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St.
Strana 172 - Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Strana vii - University, and one copy to the Head of every College, and one copy to the Mayor of the city of Oxford, and one copy to be put into the Bodleian Library ; and the...
Strana 220 - Is any sick among you? Let him call for the Elders of the Church ; and let them pray over him, anointing him with oil in the Name of the LORD : and the prayer of faith shall save the sick, and the LORD shall raise him up ; and if he have committed sins, they shall be forgiven him.