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this selfish and corrupt power holds the National purse and the National sword. Prostrate the Slave Oligarchy, and the door will be open to all generous principles. Prostrate the Slave Oligarchy, and the wickedness of the Fugitive Slave Bill will be expelled from the statute-book. Prostrate the Slave Oligarchy, and Slavery will cease at once in the National Capital. Prostrate the Slave Oligarchy, and the Slave-Trade will no longer skulk along our coasts beneath the National flag. Prostrate the Slave Oligarchy, and Liberty will become, in fact, as in law, the normal condition of all the National Territories. Prostrate the Slave Oligarchy, and the National Government will be at length divorced from Slavery. Prostrate the Slave Oligarchy, and the National star will be changed from Slavery to Freedom. Prostrate the Slave Oligarchy, and the North will be no longer the vassal of the South. Prostrate the Slave Oligarchy, and the North will be admitted to its just share in the trusts and honors of the Republic. Prostrate the Slave Oligarchy, and a mighty victory of Peace will be won, whose influence on the Future of our country and of mankind no imagination can paint.

Prostrated, exposed, and permanently expelled from ill-gotten power, the Oligarchy will cease to exist as a political combination. Its final doom may be postponed, but it is certain. Languishing, it may live yet longer; but it will surely die. Yes, fellow-citizens, surely it will die, when, disappointed in purpose, driven back within the States, and constrained within these limits, it can no longer rule the Republic as a plantation of slaves at home, can no longer menace the Territories with five-headed device to compel Labor without Wages, can no longer fasten upon the Constitution an

interpretation which makes merchandise of men and gives disgraceful immunity to brokers of human souls and butchers of human hearts, and can no longer grind flesh and blood, with groans and sighs, tears of mothers and cries of children, into the cement of a barbarous political power. Surely, then, in its retreat, smarting under the indignation of an aroused people and the concurring judgment of the civilized world, it must die,it may be as a poisoned rat dies of rage in its hole.

Meanwhile all good omens are ours. The work cannot stop. Quickened by the triumph now so near, with a Republican President in power, State after State, quitting the condition of a Territory and spurning Slavery, will be welcomed into our Plural Unit, and, joining hands together, will become a belt of fire girt about the Slave States, within which Slavery must die, or, happier still, joining hands together, they will become to the Slave States a zone of Freedom, radiant, like the ancient cestus of Beauty, with transforming power.

It only remains that we speed these good influences. Others may dwell on the Past as secure; but to my mind, under the laws of a beneficent God, the Future also is secure, on the single condition that we press forward in the work with heart and soul, forgetting self, turning from all temptations of the hour, and, intent only on the cause,

"With mean complacence ne'er betray our trust,
Nor be so civil as to prove unjust." 1

1 Pope, Essay on Criticism, 580, 581.

OUR CANDIDATES WILL BE ELECTED.

LETTER TO THE LINCOLN AND HAMLIN CLUB OF OWEGO, NEW YORK, JULY 30, 1860.

BOSTON, July 30, 1860.

DEAR SIR, -It is still uncertain whether my en

gagements here and elsewhere will allow me to visit Tioga County during the present season. But I beg to assure the Republicans there of my sympathy in their generous labors.

There is ample reward simply in working for a good cause; but we have before us, also, the assurance that our candidates will be elected.

Accept my thanks for the honor of your invitation, and believe me, dear Sir,

With much respect,

Faithfully yours,

ISAAC S. CATLIN, Esq.

CHARLES SUMNER.

EMANCIPATION IN THE BRITISH WEST INDIES

A BLESSING, AND NOT A FAILURE.

LETTER TO A PUBLIC MEETING AT FRAMINGHAM, MASSACHUSETTS, JULY 30, 1860.

M

BOSTON, July 30, 1860.

Y DEAR SIR, -If I forego the opportunity which you offer me of uniting with the earnest Abolitionists of Massachusetts in celebrating the anniversary of Emancipation in the British Islands of the West Indies, I pray you not to believe me insensible to the magnanimous teachings of that day, destined, I doubt not, as men advance in virtue, to take its place yet more and more among the great days of History.

Nothing shows the desperate mendacity of the partisans of Slavery more than the unfounded persistence with which they call this act "a failure." If it be a failure, then is virtue a failure, then is justice a failure, then is humanity a failure, then is God himself a failure; for virtue, justice, humanity, and God himself are all represented in this act.

Well-proved facts vindicate completely the policy of Emancipation, even if it were not commanded by the simplest rules of morality. All testimony, whether from official documents or from travellers, shows, beyond question, that in these islands the condition of the negro is improved by emancipation; but this testimony

is especially instructive, when we learn that the improvement is most strongly manifest in those who have been born in Freedom. Ask any person familiar with these islands, as I have often done, or consult any unprejudiced authority, and such will be the answer. This alone is enough to vindicate the act. Moreover, it is enough, if men are raised in the scale of being, even though sugar perishes from the earth.

But careful statistics attest that the material interests of these possessions share the improvement of the population. In some of the islands, as in Barbadoes and Antigua, the advance is conspicuous, while in Jamaica itself, which is the instance most constantly cited of "failure," the evidence is unanswerable, that the derangement of affairs cannot be charged upon Emancipation, but is a natural incident to the anomalous condition of that island throughout its history, aggravated by insane pretensions of the Slave-Masters. Two different Governors of this island1 have assured me, that, with all their experience there, they looked upon Emancipation as a "blessing." Thus is it shown that the true policy of this world is found in justice. Nothing is truer than that injustice, beside its essential wickedness, is folly also. The unjust man is a fool.

Only recently important testimony on this subject has found place, where it would be hardly expected, in the columns of the "New York Times"; and similar testimony occurs in other quarters, both in England and America. And yet, with the truth flashing in their faces, our Slave-Masters misrepresent the sublime and beautiful act as a "failure"! This, however, is of a piece with their whole conduct.

1 The Earl of Elgin and Sir Charles Grey.

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