The religion of philosophy or The unification of knowledge |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 79.
Strana vii
... mental or physical , is interdependent . Hence the wonders of the intellect or the soul are only wonders of complexity . The activities so intricately com- bined in thought and feeling are perfectly familiar to us in their simpler forms ...
... mental or physical , is interdependent . Hence the wonders of the intellect or the soul are only wonders of complexity . The activities so intricately com- bined in thought and feeling are perfectly familiar to us in their simpler forms ...
Strana ix
... mental activity . Perception accounts for mind , not mind for perception ; because perception is a simpler fact than language , and mind is the product of language . The activities of nature express conditions which are merely repeated ...
... mental activity . Perception accounts for mind , not mind for perception ; because perception is a simpler fact than language , and mind is the product of language . The activities of nature express conditions which are merely repeated ...
Strana 8
... mental procedures , if not for the progress of knowledge . It would not be difficult to find , even in our day , men of high standing in the intel- lectual world who reason precisely as did Diogenes of Apol- lonia , with regard to ...
... mental procedures , if not for the progress of knowledge . It would not be difficult to find , even in our day , men of high standing in the intel- lectual world who reason precisely as did Diogenes of Apol- lonia , with regard to ...
Strana 18
... mental apprehension used in any of these three spheres of human activity than that now universally ac knowledged to be the method of science . Mind is a function of the organism , and has a definite and invariable mode of procedure . To ...
... mental apprehension used in any of these three spheres of human activity than that now universally ac knowledged to be the method of science . Mind is a function of the organism , and has a definite and invariable mode of procedure . To ...
Strana 21
... - ing , but a self - discipline , a submission to the power of facts , a renunciation of mental or verbal conceit ; in a word , the very thing in an intellectual sense that religion demands of THE DAWN OF PHILOSOPHY . 21.
... - ing , but a self - discipline , a submission to the power of facts , a renunciation of mental or verbal conceit ; in a word , the very thing in an intellectual sense that religion demands of THE DAWN OF PHILOSOPHY . 21.
Časté výrazy a frázy
absolute action activity agnosticism Anaxagoras Anaximander ancient ancient Greece Aristotle aspects become belief Buddhism called Carneades cause century Christian civilization conception Confucius consciousness declared definite Democritus Descartes distinct divine unity doctrine Epicurus existence experience expression external faith feeling force function German Greek Hebrew Hegel Heraclitus Herbert Spencer human Idealism ideas individual infinite intellectual intelligence intuition Jesus Kant knowledge language Lewes logical matter means mental metaphysical method mind modern monotheism moral motion mystery nations nature of perception noumena object organic origin Parmenides phenomena philosophy physical Plato Plotinus priori problem psychology pure question race reason regard relations religion religious says Scholasticism scientific sensation sense simple Skepticism Socrates soul space Spencer Spinoza Substance superstition teachings Thales theology theory thing thinker thought tion true truth ultimate fact ultimate reality universal principle unknowable whole words worship writings
Populárne pasáže
Strana 476 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Strana 346 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Strana 252 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
Strana 134 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
Strana 394 - I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved G-od, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings.
Strana 128 - When a body is once in motion, it moveth, unless something else hinder it, eternally ; and whatsoever hindreth it, cannot in an instant, but in time, and by degrees, quite extinguish it; and as we see in the water, though the wind cease, the waves give not over rolling for a long time after : so also it happeneth in that motion, which is made in the internal parts of a man, then, when he sees, dreams, &c.
Strana 420 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Strana 406 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice, He who is God above all gods. Who is the God to whom we shall offer our sacrifice...
Strana 476 - If God will be with me, and will keep me in this way that 1 go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the Lord be my God...
Strana 89 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.