Whether around the lazy Globe he rolls, That made, that acts, that animates the Whole. I must not omit this Noble Thought of Milton's : Then crown'd, again their golden Harps, they took Having mention'd fo many noble Thoughts in Verfe, I fhall conclude this Article, with a very plain but very noble one in Profe, the Saying of Leonidas to Xerxes: If you had not been too powerful and too happy, you might have been an honeft Man. Tho' it is a very hard Matter to distinguish the Grand from the Noble in the Manner of Thinking, yet we shall endeavour it by the following Examples; and fure nothing can be more Grand, than the Saying of Alexander the Great, to the Greatest of his Captains Parmenio. Darius, King of Perfia, having offer'd the Macedonian Monarch half Afia in Marriage with his Daughter Statira. As for me, fays Parmenio, if I were Alexander, I would accept of thefe Offers: And So would I, reply'd that Prince, If I were Parmenio. But why fhould we be always dealing in Heroicks, and running back into Antiquity to borrow Example from the Conquerors of the World. Why may not we propofe one in the lowest Life, which Again, Should the whole Frame of Nature round him break He unconcern'd would hear the mighty Crack, Is not this noble Thought the Original of that which ends the noted Siloloquy of Cato: The Soul fecure in his Refiftance fmiles At the drawn Dagger, and defies its Point: The Wrecks of Matter, and the Crush of Worlds. The two Verfes quoted out of Horace : Si fractus, &c. are not fo well imitated by the Gentleman that turned But not to be always running back to the Antients, let us have Recourfe to the Moderns, particularly Quillet, and we fhall find something in this Kind of Thinking Tonf. Callip. p. 72. As far as thou may'ft Nature's Depths explore What Laws controul our Earth, and what dinary Man, was in the Right when he brought in his God, faying, revoów Qãg, sì èyevélo. Let there be Light, And there was Light. But leaft it may be faid, the Spectator has entered a Caveat against my ufing any Quotation, which he or any one elfe had ufed, I fhall add another Inftance of the Sublime taken out of the fame divine Book the Bible, that has not been blown upon : He Spake, And it was: The whole Pfalm xxxiiid is full of the Sublime: What in all profane Learning comes up to the Sublime in the xxxviiith Chapter of Job, where the Almighty is introduced fpeaking to him out of the Whirlwind: Gird up thy Loins like a Man, for I will demand of thee. Where waft thou when I laid the Foundations of the Earth? Declare, If thou haft Understanding. Who laid the Measures thereof? Who hath stretched the Line upon it? Whereupon are the Foundations thereof fastened? or, When the Morning Stars fang, and the Sons of God shouted Up he rode, [for Foy! Follow'd with Acclamations, and the Sound Refounding. Thou remembereft; for thou heardeft Of Of the fublime Kind is the Ode in the Spectator, N° 465; being a Paraphrafe on that of the Pfalmift. The Heavens declare: The Spacious Firmament on high, Some very fcrupulous. Perfons may be apt to object against the third Line as an Anteclimax, the Spangled Heavens having much more Luftre than fhining Frame. The following Stanza is extreamly fublime: What tho' in folemn Silence all Move round the dark terreftrial Ball; I cannot omit here fome Lines of Mr. Waller's upon the Holy Scriptures, where there is more of the Sublime than in all other Books whatsoever. The Græcian Mufe has all their gods furviv'd, There are not ten finer Verfes together in Mr. Waller's Poems, yet he wrote them when he was above fourscore Years old. Are not these two Verfes of a Manufcript Poem in the fublime Kind? the young Author, a Lad at Eaton School, wrote it on the Birth of his Royal Highness the: Duke of Cumberland; |