The Tripartite Nature of Man, Spirit, Soul, and Body: Applied to Illustrate and Explain the Doctrines of Original Sin, the New Birth, the Disembodied State, and the Spiritual Body

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T. & T. Clark, 1875 - 374 strán (strany)

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Strana 338 - The first man is of the earth, earthy : the second man is the Lord from heaven. As is the earthy, such are they also that are earthy : and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Strana 66 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Strana vi - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Strana 154 - For judgment I am come into this world; that they which see not might see, and that they which see might be made blind.
Strana 258 - ALMIGHTY God, with whom do live the spirits of them that depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
Strana 219 - So careful of the type?' but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone; I care for nothing, all shall go. 'Thou makest thine appeal to me: I bring to life, I bring to death; The spirit does but mean the breath: I know no more.
Strana 226 - For we know in part, and we prophesy in part: but when that which is perfect is come, that which is in part shall be done away.
Strana 235 - It is appointed unto men once to die, and after death the judgment.
Strana 110 - The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth, so is every one that is born of the spirit.
Strana 125 - Thou fool! that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain; But God giveth it a body as it hath pleased him, and to every -seed his own body.

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