An Inquiry Into the Merits of the Reformed Doctrine of "imputation," as Contrasted with Those of "Catholic Imputation;": Or, The Cardinal Point of Controversy Between the Church of Rome and the Protestant High Church: Together with Miscellaneous Essays on the Catholic FaithCasserly & sons, 1843 - 242 strán (strany) |
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Výsledky 1 - 5 z 51.
Strana x
... called " justification . " From the cir cumstance of its being a spiritual and interior operation , it is evident that it affords an opportunity for theological subtleties , to those who would make use of it ; and , at the same time ...
... called " justification . " From the cir cumstance of its being a spiritual and interior operation , it is evident that it affords an opportunity for theological subtleties , to those who would make use of it ; and , at the same time ...
Strana xi
... called , and as tokens of communion . Neither is it , that any intrinsic or interior operation takes place in the soul , by this , in which she is changed by a transition from the state of sin , now remitted and destroyed , to a state ...
... called , and as tokens of communion . Neither is it , that any intrinsic or interior operation takes place in the soul , by this , in which she is changed by a transition from the state of sin , now remitted and destroyed , to a state ...
Strana xviii
... called their princi- ples , as in the tone of a deeper spirituality , piety , meek- ness , and a desire to foster more the love of GoD , and of man . These feelings appear under the surface of their writings , as if struggling for an ...
... called their princi- ples , as in the tone of a deeper spirituality , piety , meek- ness , and a desire to foster more the love of GoD , and of man . These feelings appear under the surface of their writings , as if struggling for an ...
Strana 2
... Justification according to the legal and judicial acceptation , as it is called , of the term , in opposition to the Catholic sense , as held by the Church of Rome . BISHOP LATIMER . The following is from the celebrated Bishop 2 TYNDALE .
... Justification according to the legal and judicial acceptation , as it is called , of the term , in opposition to the Catholic sense , as held by the Church of Rome . BISHOP LATIMER . The following is from the celebrated Bishop 2 TYNDALE .
Strana 5
... called " faith alone , " or , as Tyndale , as we have seen , expresses it , faith according to " Paul's only , " as distinguished from " James ' only . " " O ! what a joy- ful thing , " he continues , " is this ! what a comfortable ...
... called " faith alone , " or , as Tyndale , as we have seen , expresses it , faith according to " Paul's only , " as distinguished from " James ' only . " " O ! what a joy- ful thing , " he continues , " is this ! what a comfortable ...
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Časté výrazy a frázy
above-named absolute according accounted acknowledged admit affirm Apostles Archbishop Usher authority baptism believe Bishop Andrews Bishop Downame body Bossuet called Catholic Church Catholic doctrine Catholic faith charity Christian righteousnesses Church of England Church of Rome confounded Council of Trent creature creed declares deny distinction English Church English divines error evidence Fathers fides formal cause former gift grace hath held hold Holy Ghost Hooker imputed justice imputed righteousness infused Irenæus Jesus Christ justice of Jesus justified latter legal imputation living Lord Luther maintains manner means ment moreover nature ness nevertheless Newman obedience outward Oxford Divines Oxford school Oxford writers Paul person principle professed Protestant reform Protestantism Pusey reason reformed religion remark righteousness of Christ Roman sacrament sacred salvation sanctifying says Scripture sense sinner sins Spirit substance suppose Synod of Dort teaches testant thing tion true truth unto Vincent of Lerins words writings
Populárne pasáže
Strana 222 - Now, my co-mates and brothers in exile, Hath not old custom made this life more sweet Than that of painted pomp? Are not these woods More free from peril than the envious court? Here feel we but the penalty of Adam, — The seasons...
Strana 27 - Such we are in the sight of God the Father, as is the very Son of God himself. Let it be counted folly, or frenzy, or fury, whatsoever, it is our comfort and our wisdom ; we care for no knowledge in the world but this, that man hath sinned and God hath suffered ; that God hath made himself the son of man, and that men are made the righteousness of God.
Strana 99 - ... the King, our sovereign lord, his heirs, and successors, kings of this realm, shall be taken, accepted and reputed, the only supreme head in earth of the Church of England, called Anglicana Ecclesia...
Strana 99 - ... which by any manner, spiritual authority, or jurisdiction, ought or may lawfully be reformed, repressed, ordered, redressed, corrected, restrained, or amended, most to the pleasure of Almighty God, the increase of virtue in Christ's religion, and for the conservation of the peace, unity, and tranquillity of this realm, any usage, custom, foreign laws, foreign authority, prescription, or any other thing or things to the contrary hereof notwithstanding.
Strana 131 - Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which, a century hence, may not improbably contain a population as large as that which now inhabits Europe.
Strana 131 - No other institution is left standing which carries the mind back to the times when the. smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre.
Strana 131 - She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain...
Strana 131 - Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments, and of all the ecclesiastical establishments, that now exist in the world; and we feel no assurance that she is no-, destined to see the end of them all.
Strana 101 - THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Strana 62 - I cannot pray, but I sin ; nay, I cannot hear, or preach a sermon, but I sin ; I cannot give an alms, or receive the sacrament, but I sin ; nay, I cannot so much as confess my sins, but my very confessions are still aggravations of them. My repentance needs to be repented of, my tears want washing, and the very washing of my tears needs still to be washed over again with the blood of my Redeemer.