guish myself. At last I ventured, ventured too in the only path that, at so late a period, was yet open to me; and am determined, if God have not determined otherwise, to work my way, through the obscurity that has been so long my portion, into notice. Everything, therefore, that seems to threaten this my favorite purpose with disappointment affects me nearly. I suppose that all ambitious minds are in the same predicament. He who seeks distinction must be sensible of disapprobation, exactly in the same proportion as he desires applause. And now, my precious cousin, I have unfolded my heart to you in this particular, without a speck of dissimulation. Some people, and good people too, would blame me. But you will not; and they (I think) would blame without just cause. We certainly do not honor God, when we bury, or when we neglect to improve, as far as we may, whatever talent he may have bestowed on us, whether it be little or much. In natural things, as well as in spiritual, it is a never-failing truth, that to him who hath (that is, to him who occupies what he hath diligently and so as to increase it) more shall be given. Set me down, therefore, my dear, for an industrious rhymer, so long as I shall have the ability. For in this only way is it possible for me, so far as I can see, either to honor God, or to serve man, or even to serve myself.

I rejoice to hear that Mr. Throckmorton wishes to be on a more intimate footing. I am shy, and suspect that he is not very much otherwise, and the consequence has been, that we have mutually wished an acquaintance without being able to accomplish it. Blessings on you for the hint that you dropped on the subject of the house at Weston! For the burthen of my song is Since we have met once again, let us never be separated, as we have been, more."

W. C.

TO THE REV. WALTER BAGOT.

Olney, May 20, 1786. My dear Friend,-About three weeks since I met your sister Chester* at Mr. Throckmorton's, and from her learned that you are at Blithfield, and in health. Upon the encouragement of this information it is that I write now; I should not otherwise have known with certainty where to find you, or have been equally free from the fear of unseasonable intrusion. May God be with you, my friend, and give you a just measure of submission to his will, the most effectual of all remedies for the evils of this changing

Charles Bagot, the brother of Walter, took the name of Chester on the danth of Sir Charles Bagot Chester, and liver at Chicheley, not far from Weston, the seat of Mr. Throckmorton.

↑ He was rector of Blithfield, Staffordshire.

But I

Now I will talk a little about myself; for except myself, living in this terrarum angulo, what can I have to talk about? In a scene of perfect tranquillity and the profoundest silence, I am kicking up the dust of heroic narrative and besieging Troy again. I told you that I had almost finished the translation of the Iliad, and I verily thought so. was never more mistaken. By the time when I had reached the end of the poem, the first book of my version was a twelvemonth old. When I came to consider it after having laid it by so long, it did not satisfy me. I set myself to mend it, and I did so; but still it appeared to me improveable, and that nothing would so effectually secure that point as to give to the whole book a new translation. With the exception of a very few lines I have so done, and was never in my life so convinced of the soundness of Horace's advice, to publish nothing in haste; so much advantage have I derived from doing that twice which I thought I had accomplished notably at once. He indeed recommends nine years' imprisonment of your verses before you send them abroad; but the ninth part of that time is, I believe, as much as there is need of to open a man's eyes upon his own defects, and to secure him from the danger of premature self-approbation. Neither ought it to be forgotten, that nine years make so wide an interval between the cup and the lip, that a thousand things may fall out between. New engagements may occur, which may make the finishing of that which a poet has begun impossible. In nine years he may rise into a situation, or he may sink into one, utterly incompatible with his purpose. His constitution may break in nine years, and sickness may disqualify him for improving what he enterprised in the days of health. His inclination may change, and he may find some other employment more agreeable, or another poet may enter upon the same work, and get the start of him. Therefore, my friend Horace, though I acknowledge your principle to be good, I must confess that I think the practice you would ground upon it carried to an extreme. The rigor that I exercised upon the first book I intend to exercise upon all that follow, and have now actually advanced into the middle of the seventh, nowhere admitting more than one line in fifty of the first translation. must not imagine that I had been careless and hasty in the first instance. In truth I had not; but, in rendering so excellent a poet as Homer into our language, there are so many points to be attended to, both in respect of language and 1 umbers, that a first

You

attempt must be fortunate indeed if it does not call loud for a second. You saw the specimen, and you saw (I am sure) one great fault in it; I mean the harshness of some of the elisions. I do not altogether take the blame of these to myself; for into some of them I was actually driven and hunted by a series of reiterated objections made by a critical friend, whose scruples and delicacies teazed me out of all my patience. But no such monsters will be found in the volume.

Your brother Chester has furnished me with Barnes's Homer, from whose notes I collect here and there some useful information, and whose fair and legible type preserves from the danger of being as blind as was my author. I saw a sister of yours at Mr. Throckmorton's, but I am not good at making myself heard across a large room, and therefore nothing passed between us. I however felt that she was my friend's sister, and much esteemed her for your sake.

Ever yours,

W. C.

P. S.-The swan is called argutus (I suppose) a non arguendo and canorus a non canendo. But whether he be dumb or vocal, more poetical than the eagle or less, it is no matter. A feather of either, in token of your approbation and esteem, will never, you may rest assured, be an offence to me.

Cowper seems to have reserved for the tried friendship of Newton the disclosure of those secret sorrows which he so seldom intruded on others. The communications which he makes on these occasions are painfully affecting. The mind labors, and the language responds to the intensity of the inward emotion. Sorrow is often sublime and eloquent, because the source of eloquence is not so much to be found in the powers of the intellect as in the acute feelings of an ardent and sensitive heart. It is the heart

that unlocks the intellect.

These remarks will prepare the reader for the following letter.

TO THE REV. JOHN NEWTON.*

Olney, May 20, 1786. My dear Friend,—Within this hour arrived three sets of your new publication, for which we sincerely thank you. We have breakfasted since they came, and consequently, as you may suppose, have neither of us had yet an opportunity to make ourselves acquainted with the contents. I shall be happy (and when I say that, I mean to be understood in the fullest and most emphatical sense of the word) if my frame of mind shall be such as may permit me to study them. But Adam's approach to the tree of

life, after he had sinned, was not more effectually prohibited by the flaming sword that turned every way, than mine to its great Antitype has been now almost these thirteen years, a short interval of three or four days, which passed about this time twelvemonth, alone excepted. For what reason it is that I am thus long excluded, if I am ever again to be admitted, is known to God only. I can say but this; that if he is still my Father, this paternal severity has toward me been such as that I have reason to account it unexampled. For though others have suffered desertion, yet few, I believe, for so long a time, and perhaps none a desertion accompanied with such experiences. But they have this be longing to them, that, as they are not fit for recital, being made up merely of infernal ingredients, so neither are they susceptible of it; for I know no language in which they could be expressed. They are as truly things which it is not possible for man to utter as those were which Paul heard and saw in the third heaven. If the ladder of Christian experience reaches, as I suppose it does, to the very presence of God, it has nevertheless its foot in the abyss. And if Paul stood, as no doubt he did, in that experience of his to which I have just alluded, on the topmost round of it, I have been standing, and still stand, on the lowest, in this thirteenth year that has passed since I descended. In such a situation of mind, encompassed by the midnight of absolute despair, and a thousand times filled with unspeakable horror, I first commenced as an author. Distress drove me to it, and the impossibility of subsisting without some employment still recommends it. I am not, indeed, so perfectly hopeless as I was; but I am equally in need of an occupation, being often as much, and sometimes even more, worried than ever. I cannot amuse myself as I once could, with carpenters' or with gardeners' tools, or with squirrels and guineapigs. At that time I was a child. But since it has pleased God, whatever else he withholds, to restore to me a man's mind. I have put away childish things. Thus far, therefore, it is plain that I have not chosen or prescribed to myself my own way, but have been providentially led to it; perhaps I might say with equal propriety, compelled and scourged into it; for certainly, could I have made my choice, or were I permitted to make it even now, those hours which I spend in poetry I would spend with God. But it is evidently his will that I should spend them as I do, be cause every other way of employing them be himself continues to make impossible. If in the course of such an occupation, or by inevitable consequence of it, either my former connexions are revived or new ones occur, these things are as much a part of the

At present, however, I have no connexions at which either you, I trust, or any who love 1 me, and wish me well, have occasion to conceive alarm. Much kindness indeed I have experienced at the hands of several, some of them near relations, others not related to me at all; but I do not know that there is among them a single person from whom I am likely to catch contamination. I can say of them all with more truth than Jacob uttered when he called kid venison, "The Lord thy God brought them unto me." I could show you among them two men whose lives, though they have but little of what we call evangelical light, are ornaments to a Christian country; men who fear God more than some who even profess to love him. But I will not particularize farther on such a subject. Be they what they may, our situations are so distant, and we are likely to meet so seldom, that, were they, as they are not, persons of even exceptionable manners, their manners would have little to do with me. We correspond at present only on the subject of what passed at Troy three thousand years ago; and they are matters that, if they can do no good, will at least hurt nobody.

Your friendship for me, and the proof that I see of it in your friendly concern for my welfare on this occasion, demanded that I should be explicit. Assure yourself that I love and honor you, as upon all accounts, so especially for the interest that you take and have ever taken in my welfare, most sincerely. I wish you all happiness in your new abode, all possible success in your ministry, and much fruit of your newly published labors, and am, with Mrs. Unwin's love to yourself and Mrs. Newton,

Most affectionately yours,

My dear friend, W. C.

Of all the letters, addressed by Cowper to Newton, that we have yet laid before the reader, we consider the last to be the fullest development of the afflicting and mysterious dispensation under which he labored. These are indeed the deep waters, the sound of the terrible storm and tempest. We contemplate this state of mind with emotions of solemn awe, deep interest, and merited admiration, when we observe the spirit of patient

“Here I am," exclaims Cowper, “let him do with me as seemeth him good." To acquiesce in submissive silence, under circumstances the most opposed to natural feeling, to bear an oppressive load daily, continuously, and with little hope of intermission, and amidst this pressure and anguish of the soul to have produced writing characterised by sound judgment, exalted morality, and a train of lucid and elevated thought, is a phenomenon that must ever remain a mystery; but the poet's submission is the faith of a suffering martyr, and will finally meet with a martyr's triumphant crown.

But, after all, who does not see, in the case of Cowper, the evident marks of an aberration of mind on one particular subject, founded on the delusion of supposing himself excluded from the mercy of God, when his fear of offending him, the blameless tenor of his life, and his anxiety to render his works subservient to the amelioration of the age, prove the fallacy of the persuasion? How can a tree be corrupt which produces good fruits? How can a gracious Lord cast off those who delight in fearing and serving him? The supposition is repugnant to every just and sound view of the equity of the Divine government: God cannot act inconsistently with his own character and attributes. The Bible is the record of what He is, of his declarations to man, of his moral government, and of his dealings with his people. And what does the Bible proclaim? It tells us "God is love;" "he delighteth in mercy;" "he does not willingly afflict the children of men;" "in all their affliction he was afflicted, and the angel of his presence saved them." "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee." "Fear not, thou worm Jacob; I will help thee, saith the Lord, and thy Redeemer, the Holy One of Israel.”* His moral government and the history of his dealings towards the most eminent saints is a powerful illustration of these truths. He may indeed infuse bitter ingredients in the cup of his children: all of them, in due time, taste the wormwood and the gall. It is a part of the covenant; the token of his love, and essential to the trial of their faith and to their purification. But that he ever administers what

Cowper here painfully calls infernal ingre dients is impossible. These elements of evil spring not from above but from below. They may occur, as in the case of Job, by a permissive Providence, but sooner or later a divine power interposes, and vindicates his own wisdom and equity. We know from various sources of information, that Cowper fully admitted the force of this reasoning, and the

* Isaiah Ixiii. 9.

а

justness of its application in every other possible instance, himself alone excepted. The answer to this objection is that the equity of God's moral dealings admits of no exception. Men may change; they may act in opposition to their own principles, falsify their judgment, violate their most solemn engagements, and be influenced by the variation of time and circumstances. But this can never be true of the Divine nature. "I, the Lord, change not." "The same yesterday, to-day, and forever." With him is no variableness, nor shadow of turning." "Have I ever been a wilderness unto Zion?"

We have indulged in this mode of reasoning, because it has been our lot to meet with some examples of this kind, and to have applied the argument with success. If the consolations of the Gospel, administered by an enlightened, tender, and judicious minister, formed a more prominent part in the treatment of cases of disordered intellect and depressed spirit, we feel persuaded that the instances of recovery would be far more numerous than they are found to be under existing circumstances-that suicides would be diminished, and the ills of life be borne with more submissive resignation. We consider the ambassador of Christ to be as essential as the medical practitioner. The afflicted father, recorded in the Gospel,* as having a lunatic son, 66 sore vexed," tried all means for his recovery, but without success. It is emphatically said, "they could not cure him;" everything failed. What followed? Jesus said, “Bring him hither to me." The same command is still addressed to us, and there is still the same Lord, the same healing balm and antidote, and the same Almighty power and will to administer it. What was the final result? "And the child was cured from that very hour," or, as the narrative adds in another account of the same event, "Jesus took him by the hand, and lifted him up,

and he arose."

therefore now leave it undescribed. I will only say that I am writing in a band-box, situated, at least in my account, delightfully, because it has a window on one side that opens into that orchard through which, as I am sitting here, I shall see you often pass, and which therefore I already prefer to all the orchards in the world. You do well to prepare me for all possible delays, because in this life all sorts of disappointments are possible, and I shall do well, if any such delay of your journey should happen, to prac tise that lesson of patience which you inculcate. But it is a lesson which, even with you as my teacher, I shall be slow to learn. Being sure however that you will not procrastinate without cause, I will make myself as easy as I can about it, and hope the best. To convince you how much I am under discipline and good advice, I will lay aside a favorite measure, influenced in doing so by nothing but the good sense of your contrary opinion. I had set my heart on meeting you at Newport; in my haste to see you once again, I was willing to overlook many awkwardnesses I could not but foresee would attend it. I put them aside so long as I only foresaw them myself, but since I find that you foresee them too, I can no longer deal so slightly with them: it is therefore determined that we meet at Olney. Much I | shall feel, but I will not die if I can help it, and I beg that you will take all possible care to outlive it likewise, for I know what it is to be balked in the moment of acquisition, and should be loath to know it again.

It

Last Monday, in the evening, we walked to Weston, according to our usual custom. happened, owing to a mistake of time, that we set out half an hour sooner than usual. This mistake we discovered while we were in the Wilderness: so finding that we had time before us, as they say, Mrs. Unwin proposed that we should go into the village, and take a view of the house that I had just mentioned to you. We did so, and found it such a one as in most respects would suit you well.* But Moses Brown, our vicar, who, as I told you, is in his eighty-sixth year, is not bound to die for that reason. He said himself, when he was here last summer, that he should live ten years longer, and for aught that appears so he may, In which case, for the sake of its near neighborhood to us, the vicarage has charms for me that no other place can rival. But this, and a thousand things more, shall be talked over when you come.

We have been industriously cultivating our acquaintance with our Weston neighbors since I wrote last, and they on their part have been equally diligent in the same cause. I have a notion that we shall all suit well.

*The lodge at Weston to which Cowper removed in the November following.

I see much in them both that I admire. You know perhaps that they are Catholics.

It is a delightful bundle of praise, my cousin, that you have sent me all jasmine and lavender. Whoever the lady is, she has evidently an admirable pen and a cultivated mind. If a person reads, it is no matter in what language, and if the mind be informed, it is no matter whether that mind belongs to a man or a woman: the taste and the judgment will receive the benefit alike in both. Long before the Task was published, I made an experiment one day, being in a frolicsome mood, upon my friend: we were walking in the garden, and conversing on a subject similar to these lines.

The few that pray at all, pray oft amiss,
And. seeking grace t' improve the present good,
Would urge a wiser suit than asking more.

I repeated them, and said to him with an air of nonchalance, "Do you recollect those lines? I have seen them somewhere, where are they?" He put on a considering face, and after some deliberation replied, "Oh, I will tell you where they must be in the Night Thoughts." I was glad my trial turned out so well, and did not undeceive him. I mention this occurrence only in confirmation of the letter-writer's opinion, but at the same time I do assure you, on the faith of an honest man, that I never in my life designed an imitation of Young or of any other writer; for mimicry is my abhorrence, at least in poetry.

Assure yourself, my dearest cousin, that, both for your sake, since you make a point of it, and for my own, I will be as philosophically careful as possible that these fine nerves of mine shall not be beyond measure agitated when you arrive. In truth, there is much greater probability that they will be benefited, and greatly too. Joy of heart, from whatever occasion it may arise, is the best of all nervous medicines, and I should not wonder if such a turn given to my spirits should have even a lasting effect, of the most advantageous kind, upon them. You must not imagine, either, that I am on the whole in any great degree subject to nervous affections; occasionally I am, and have been these many years, much liable to dejection. But, at intervals, and sometimes for an interval of weeks, no creature would suspect it: for I have not that which commonly is a symptom of such a case belonging to me: I mean extraordinary elevation in the absence of Mr. Bluedevil. When I am in the best health, my tide of animal sprightliness flows with great equality, so that I am never at any time exalted in proportion as I am sometimes depressed. My depression has a cause, and if that cause were to cease, I should be as cheerful thenceforth, and per

haps forever, as any man need be. But, as I have often said, Mrs. Unwin shall be my expositor.

Adieu, my beloved cousin. God grant that our friendship, which, while we could see each other, never suffered a moment's interruption, and which so long a separation has not in the least abated, may glow in us to our last hour, and be renewed in a better world, there to be perpetuated forever.

For you must know, that I should not love you half so well, if I did not believe you would be my friend to eternity. There is not room enough for friendship to unfold itself in full bloom in such a nook of life as this. Therefore I am, and must and will be, Yours forever, W. C.

TO LADY HESKETH.

Olney, May 29, 1786. Thou dear, comfortable cousin, whose letters, among all that I receive, have this property peculiarly their own-that I expect them without trembling, and never find anything in them that does not give me pleasure-for which, therefore, I would take nothing in exchange that the world could give me, save and except that for which I must exchange them soon— -(and happy shall I be to do so)-your own company. That indeed is delayed a little too long; to my impatience, at least, it seems so, who find the spring, backward as it is, too forward, because many of its beauties will have faded before you will have an opportunity to see them. We took our customary walk yesterday in the Wilderness at Weston, and saw, with regret, the laburnums, syringas, and guelder-roses, some of them blown, and others just upon the point of blowing, and could not help observing-all these will be gone before Lady Hesketh comes. Still, however, there will be roses, and jasmine, and honeysuckle, and shady walks, and cool alcoves, and you will partake them with us. But I want you to have a share of everything that is delightful here, and cannot bear that the advance of the season should steal away a single pleasure before you can come to enjoy it.

Every day I think of you, and almost all day long; I will venture to say, that even you were never so expected in your life. I called last week at the Quaker's, to see the furniture of your bed, the fame of which had reached me. It is, I assure you, superb, of printed cotton, and the subject classical. Every morning you will open your eyes on Phaeton kneeling to Apollo, and imploring his father to grant him the conduct of his chariot for a day. May your sleep be as sound as your bed will be sumptuous, and your nights, at least, will be well provided for.