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VICE (continued).

a subject of pity and indignation, 72.

it causes disturbance and implicit dissatisfaction, 89.
none ever did designed injury to another without doing
more to himself, 114.

it is not free from restraint and confinement, 34.

the restraints upon it, 35, 36.

seeing examples takes away our horror of it, 321.
See Morals, Good.

VIRTUE.

false professions of it, their commonness and origin,

253.

is always professed a great deal more than practised,

256.

man's nature leads to it, 16, 254.

it is affection to and pursuit of what is right and good as
such, 150.

virtue and religion are the cultivation and exercise of
good-will, 6, n.

their business is to procure universal good-will, trust,
and friendship, 59.

it is in a degree its own reward, 143.

virtue and a good mind give greater satisfaction than
covetousness and ambition, 35, 143.

to get over what leads on the whole to inconvenience is
generally to follow virtue, 35.

the restraints it puts us under soon become delights,
36.

it is no more disinterested than many vices and all
common affections, 141.

it is justified to ourselves by being for our advantage,

150.

and this secures the theory of it from scorn, 150.

the government of the tongue is required by it, 39.

W

INGS, why not given to us, 203.

WITNESS. See Gospel.

what the Scripture speaks of as witnesses, 218, 283.
how possibly the witness of conscience may be distinguished
-the works of the law written in our hearts, 23.

Words taken from sensible things must be used in speaking
of others, 106, 232.

WORLD. See System.

reason can give no account of men's love of the world,

84.

WRONG. See Vice.

requires some cloak to hide it, 252.

is the peculiar object of settled resentment, 94.

EAL, for nothing, 319.

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