The Harvard Classics, Zväzok 34P.F. Collier & Son Company, 1910 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 69.
Strana 5
... desire a larger measure of this quality than they already possess . And in this it is not likely that all are mistaken : the conviction is rather to be held as testifying that the power of judging aright and of distinguishing Truth from ...
... desire a larger measure of this quality than they already possess . And in this it is not likely that all are mistaken : the conviction is rather to be held as testifying that the power of judging aright and of distinguishing Truth from ...
Strana 11
... desire to know how to distinguish the true from the false , in order that I might be able clearly to discriminate the right path in life , and proceed in it with confidence . It is true that , while busied only in considering the ...
... desire to know how to distinguish the true from the false , in order that I might be able clearly to discriminate the right path in life , and proceed in it with confidence . It is true that , while busied only in considering the ...
Strana 13
... desires and preceptors , ( whose dictates were frequently conflicting , while neither perhaps always counselled us for the best , ) I farther concluded that it is almost impossible that our judgments can be so correct or solid as they ...
... desires and preceptors , ( whose dictates were frequently conflicting , while neither perhaps always counselled us for the best , ) I farther concluded that it is almost impossible that our judgments can be so correct or solid as they ...
Strana 22
... at first determined the selection ; for in this way , if they do not exactly reach the point they desire , they will come at least in the end to some place that will probably be preferable to the middle of a forest . In the 22 DESCARTES.
... at first determined the selection ; for in this way , if they do not exactly reach the point they desire , they will come at least in the end to some place that will probably be preferable to the middle of a forest . In the 22 DESCARTES.
Strana 23
... desires rather than the order of the world , and in general , accustom myself to the persuasion that , except our own ... desire health in disease , or freedom in imprisonment , than we now do bodies incor- ruptible as diamonds , or the ...
... desires rather than the order of the world , and in general , accustom myself to the persuasion that , except our own ... desire health in disease , or freedom in imprisonment , than we now do bodies incor- ruptible as diamonds , or the ...
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Časté výrazy a frázy
absurd actions animals appear appetite artery authority beasts believe blood body Buononcini called cause Church of England Circassians common conceive consequence consisteth contrary covenant Dean Swift Descartes desire discourse discover dishonour divine earth endeavour England English equal error evil existence faculties fancy fear give greater happy hath HC XXXIV heart honour human ideas ignorant imagination inequality invisible agents judge judgment Julius Cæsar justice kind king knowledge law of Nature less liberty living Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind Molière moral motion necessary never objects obliged observed opinion passions perceive persons philosophers possessed pretended principles Quakers reason received religion savage sense sensible sentiments signify Sir Isaac Newton soul speak species speech sufficient suppose syllogisms things thou thought tion true truth understanding virtue whereof William Penn words
Populárne pasáže
Strana 135 - To die — to sleep ; — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause...
Strana 136 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Strana 319 - CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body...
Strana 403 - Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue farther than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over men, being necessary to a man's conservation, it ought to be allowed him. 5. Again,...
Strana 67 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Strana 319 - NATUKK, the art whereby God hath made and governs the world, is by the 'art' of man, as in many other things, so in this also imitated, that it can make an artificial animal.
Strana 209 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Strana 135 - The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes...
Strana 331 - The second is more constant; as being ' regulated' by some desire and design. For the impression made by such things as we desire, or fear, is strong and permanent, or, if it cease for a time, of quick return: so strong it is sometimes as to hinder and break our sleep.
Strana 137 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.