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above the peasant's shed, and I have an independent fortune at the plough-tail.

I was surprised to hear that any one, who pretended in the least to the manners of the gentleman, should be so foolish, or worse, as to stoop to traduce the morals of such a one as I am, and so inhumanly cruel, too, as to meddle with that late most unfortunate, unhappy part of my story. With a tear of gratitude, I thank you, Sir, for the warmth with which you interposed in behalf of my conduct. I am, I acknowledge, too frequently the sport of whim, caprice, and passion-but reverence to GOD, and integrity to my fellow-creatures, I hope I shall ever, preserve. I have no return, Sir, to make you for your goodness but one-a return which, I am persuaded, will not be unacceptable—the honest, warm wishes of a grateful heart for your happiness, and every one of that lovely flock, who stand to you in a filial relation. If ever calumny aim the poisoned shaft at them, may friendship be by to ward the blow!

No. 63.

FROM MR. G. BURNS,

Mossgiel, 1st. Jan. 1789.

DEAR BROTHER,

I HAVE just finished my new-year's day breakfast in the usual form, which naturally makes me call to mind the days of former years, and the society in which we used to begin them; and when I look at our family vicissitudes, "thro' the dark postern of time long elapsed," I cannot help remarking to you, my dear brother, how good the GOD of SEASONS is to us; and that, however some clouds may seem to lour over the portion of time before us, we have great reason to hope that all will turn out well.

Your mother and sisters, with Robt. the second, join me in the compliments of the season to you and Mrs Burns, and beg you will remember us in the same manner to William, the first time you see him.

I am, dear brother, yours,

3.

GILBERT BURNS.

No. 64.

To MRS. DUNLOP.

Ellisland, New-Year-Day Morning, 1789.

THIS, Dear Madam, is a morning of wishes, and would to GOD that I came under the apostle James's description!-the prayer of a righteous man availeth much. In that case, madam, you should welcome in a year full of blessings every thing that obstructs or disturbs tranquillity and self-enjoyment, should be removed, and every pleasure that frail humanity can taste, should be yours. I own myself so little a Presbyterian, that I approve of set times and seasons of more than ordinary acts of devotion, for breaking in on that habituated routine of life and thought, which is so apt to reduce our existence to a kind of instinct, or even sometimes, and with some minds, to a state very little superior to mere machinery.

This day; the first Sunday of May; a breezy, blue-skyed noon sometime about the beginning, and a hoary morning and calm sunny day about the end, of autumn; these, time out of mind,. have been with me a kind of holiday,

1 believe I owe this to that glorious paper in the Spectator, "The Vision of Mirza;" a piece that struck my young fancy before I was capable of fixing an idea to a word of three syllables: "On the 5th. day of the moon, which, " according to the custom of my fore-fathers, I "always keep holy, after having washed myself, "and offered up my morning devotions, I ascended the high hill of Bagdat, in order to pass the rest of the day in meditation and prayer."

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We know nothing, or next to nothing, of the substance or structure of our souls, so cannot account for those seeming caprices in them, that one should be particularly pleased with this thing, or struck with that, which, on minds of a different cast, makes no extraordinary impression. I have some favourite flowers in spring, among which are the mountain-daisy, the harebell, the fox-glove, the wild briar-rose, the budding birch, and the hoary hawthorn, that I view and hang over with particular delight. I never hear the loud, solitary whistle of the curlew, in a summer noon, or the wild mixing cadence of a troop of grey plover, in an autumnal morning, without feeling an elevation of soul like the enthusiasm of devotion or poetry. Tell me, my dear friend, to what can this be owing? Are we a piece of machinery, which, like the Eolian harp, passive, takes the impression of the

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passing accident? Or do these workings argue something within us above the trodden clod? I own myself partial to such proofs of those awful and important realities-a GOD that made all things-man's immaterial and immortal nature -and a world of weal or woe beyond death and the grave.

SIR,

No. 65.

To DR. MOORE.

Ellisland, near Dumfries, 4th. Jan. 1789.

As often as I think of writing to you, which has been three or four times every week these six months, it gives me something so like the idea of an ordinary-sized statue offering at a conversation with the Rhodian colossus, that my mind misgives me, and the affair always miscarries somewhere between purpose and resolve. I have, at last, got some business with you, and business-letters are written by the style-book. I say my business is with you, Sir, for you never had any with me, except the business that benevolence has in the mansion of poverty.

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