Et faciunt prope plura dolentibus ex animo; sic 431. Plorare, Sax.-434. Cucullis, Z.-435. Laborant, Bentl. è MSS. it. Lamb. MSS. 4 Bersm. et Helmst. et melius est quam laborent, Baxteri. Ergo recepi, Z.-437. Fallent, MSS. Ach. Stat. S.-441. Formatos, viri docti apud Cun. et ipse cum Sanad. Ac videntur favere Scholiastiæ et alii semiveteres. with the utmost propriety, adds [from ver. 419. to 450.] as a necessary part of this instructive monition to his brother poets, some directions concerning the choice of a prudent and sincere friend, whose unbiassed sense might at all times correct the 437. Sub vulpe latentes. Alluding to the fable of the fox and crow, which, for the better illustration of this passage, shall be inserted as it is in Fab. 13. Lib. i. Vulpis et Corvus. Qui se laudari gaudent verbis subdolis, 438. Quintilio. Quintilius Varus, Si defendere delictum quam vertere malles, 443. Nil ultra verbi, aut operæ insumebat insanis, Cun. solus. ν 445 v 450 Insumebat, sic 450. Non, Bentl. prejudices, indiscretions, and oversights of the author. And to impress this necessary care, with greater force, on the poet, he closes the whole with shewing the dreadful consequences of being imposed upon in so nice an affair; representing in all the the different alterations necessary for writings, and which Quintilian also notices in Lib. x. c. 4. Neque enim sine causâ creditum est, stylum non minus agere cum delet. Hujus autem operis est, adjicere, detrahere, mutare. Sed facilius in his simpliciusque judicium, quæ replenda vel dejicienda sunt, premere vero tumentia, humilia extollere, luxuriantia astringere, inordinata digerere, soluta componere, exultantia coercere, duplicis operæ. Nam et damnanda sunt quæ placuerant, et invenienda quæ fugerant." 450. Fiet Aristarchus. Aristarchus was a celebrated critic in the age of Ptolemy, whose sons he educated. He revised Homer with such severity, that Aristarchus became a name for any severe critic. Vide Cic. Ep. ad Attic. Lib. ii. 1. "Orationes quarum tu Aristarchus es." Offendam in nugis? Hæ nugæ seria ducent Narrabo interitum: Deus immortalis haberi 458. Sic veluti, MSS. 2 Bersm.-461. Curet, Z. Siquis curet, Ven. Glar. 462. Quid, MS. Ach. Stat. Sciat, Cun. Projec. quidam MSS. et Bentl. strength of colouring, the picture of a bad poet, infatuated to a degree of madness, by a fond conceit of his own works, and ex Dum cupit Empedocles, ardentem frigidus Ætnam 465 x Insiluit. Sit jus liceatque perire poëtis : Invitum qui servat, idem facit occidenti : Nec semel hoc fecit; nec, si retractus erit, jam Fiet homo, et ponet famosæ mortis amorem. Nec satis apparet cur versus factitet; utrum ૐ μ μ 470 μ к บ ε Y 475 E δ 468. Retentus, MS. Helmst.-469. Formosa, MSS. Ach. Stat.-470. Pro cur, cum. Flor. Versus cur dictitet, Cun. sol. Dictitet, MS. Helmst. posed thereby (so important had been the service of timely advice) to the contempt and scorn of the public. 465. Dum cupit Empedocles. Empedocles was a poet of Agrigentum in Sicily, about 444. B.C. Wishing to be believed immortal, he leapt into Mount Etna; and some time afterwards a brazen sandal which he wore was thrown out with the lava. Frigidus here means melancholy; the same feeling, perhaps, which Virgil describes, Geo. ii. 484. Sin, has ne possim naturæ accedere partes, Frigidus obstiterit circum præcordia sanguis. 467. Idem facit occidenti. The Greek phrase is, τὸ αὐτὸ ποιεῖ, τῷ άTоKTEίVAVTI. BROD. cit. ZEUNIUS. 471. Minxerit in patrios cineres. Horace, by mentioning these different offences, seems to ask whether this mad poet is worthy of preservation; for, if he had done these things, he had offended both the Gods and men; as the dead and their graves were ever held sacred and inviolable among all nations. (Pers.Sat.i.113.) N Pinge duos angues: pueri,sacer est locus:extra Meute. Offenders of this kind were branded with disgrace and infamy. 471-72. An triste bidental moverit incestus. The place wherein persons killed by lightning were buried, was so called, from the circumstance of its being consecrated by offering two sheep (bidentes.) It was unlawful for any body to approach this place; as in Persius, Sat. ii. 27. Triste jaces lucis, evitandumque bidental. For this reason, the ground was hedged in, lest any person should be polluted by it; and to move this boundary was deemed a sacrilege. Vide ADAMS's Rom. Antiq. 473. Clathros. Gr. кλñ◊рov, from Kλεiw, to shut. The bars with which they secured their windows, doors, &c. |