ed their perseverance in idolatry and rebellion: their conver sion had been reluctant, their elevation irregular and factious and their throne was cemented with the most holy and noble blood of Arabia. The best of their race, the pious Omar was dissatisfied with his own title: their personal virtues were insufficient to justify a departure from the order of succes son; and the eyes and wishes of the faithful were turned towards the line of Hashem and the kindred of the apostle of God. Of these the Fatimites were either rash or pusillanımous; but the descendants of Abbas cherished, with courage and discretion, the hopes of their rising fortunes. From an obscure residence in Syria, they secretly despatched their agents and missionaries, who preached in the Eastern provinces their hereditary indefeasible right; and Mohammed, the son of Ali, the son of Abdallah, the son of Abbas, the uncle of the prophet, gave audience to the deputies of Chorasan, and accepted their free gift of four hundred thousand pieces of gold. After the death of Mohammed, the oath of allegiance was administered in the name of his son Ibrahim to a numerous band of votaries, who expected only a signal and a leader; and the governor of Chorasan continued to deplore his fruitless admonitions and the deadly slumber of the caliphs of Damascus, till he himself, with all his adherents, was driven from the city and palace of Meru, by the rebellious arms of Abu Moslem.35 That maker of kings, the author, as he is named, of the call of the Abbassides, was at length rewarded for his presumption of merit with the usual gratitude of courts. A mean, perhaps foreign, extraction could not repress the aspiring energy of Abu Moslem. Jealous of his wives, liberal of his wealth, prodigal of his own blood and of that of others, he could boast with pleasure, and possibly with truth, that he ad destroyed six hundred thou sand of his enemies; and such was the intrepid gravity of his mind and countenance, that he was never seen to smile except on a day of battle. In the visible separation of parties, the green was consecrated to the Fatimites; the Ommiades were distinguished by the white; and the black, as the

"The steed and the saddle which had carried any of his wives were instantly killed or burnt, lest they should be afterwards mounted by a male. Twelve hundred mules or camels were required for his kitchen furniture; and the daily consumption amounted to three thousand cakes, a hundred sheep, besides oxen, poultry, &c., (Abulpharagius, Hist. Dynast p. 140.)

mos. adverse, was naturally adopted by the Abbassides Their turbans and garments were stained with that gloomy color: two black standards, on pike staves nine cubits long were borne aloft in the van of Abu Moslem; and their alle gorical names of the night and the shadow obscurely repre. sented the indissoluble union and perpetual succession of the line of ashem. From he Indus to the Euphrates, the East was co. vulsed by the quarrel of the white and the black factions the Abbassides were most frequently victorious; but their public success was clouded by the personal misfortune of their chief. The court of Damascus, awakening from a long slumber, resolved to prevent the pilgrimage of Mecca, which Ibrahim had undertaken with a splendid retinue, to recommend himself at once to the favor of the prophet and of the people. A detachment of cavalry intercepted his march and arrested his person; and the unhappy Ibrahim, snatched away from the promise of untasted royalty, expired in iron fetters in the dungeons of Haran. His two younger brothers, Saffah * and Almansor, eluded the search of the tyrant, and lay concealed at Cufa, till the zeal of the people and the approach of his Eastern friends allowed them to expose their persons to the impatient public. On Friday, in the dress of a caliph, in the colors of the sect, Saffah proceeded with religious and military pomp to the mosch: ascending the pulpit, he prayed and preached as the lawful successor of Mahomet; and after his departure, his kinsmen bound a willing people by an oath of fidelity. But it was on the banks of the Zab, and not in the mosch of Cufa, that this important controversy was determined. Every advantage appeared to be on the side of the white faction: the authority of established government; an army of a hundred and twenty thousand soldiers, against a sixth part of that nuinber; and the presence and merit of the caliph Mervan, the fourteenth and last of the house of Ommiyah. Before his accession to the throne, he had deserved, by his Georgian warfare, the honorable epithet of the ass of Mesopotamia; 6

36

Al Hemar. He had been governor of Mesopotamia, and the Arabic proverb praises the courage of that warlike breed of asses who never fly from an enemy. The surname of Mervan may justify the

He is called Abdullah or Abul Abbas in the Tarikh Tebry. Price, vol. i. p 600. Saffah or Saffauk (the Sanguinary) was a name which he Required after his bloody reign, (vòl. ii. p. I.) — M.

and he might have been ranked among the greatest princes had not, says Abulfeda, the eternal order decreed that mo ment for the ruin of his family; a decree against which al human prudence and fortitude must struggle in vain. The orders of Mervan were mistaken, or disobeyed: the return of his horse, from which he had dismounted on a necessary occasion, impressed the belief of his death; and the enthu siasm of the black squadrons was ably conducted by Abdallah, the uncle of his competitor. After an i retrievable defeat, the caliph escaped to Mosul; but the colors of the Abbassides were displayed from the rampart; he suddenly repassed the Tigris, cast a melancholy look on his palace of Haran, crossed the Euphrates, abandoned the fortifications of Damascus, and, without halting in Palestine, pitched his last and fatal camp at Busir, on the banks of the Nile.37 His speed was urged by the incessant diligence of Abdallah, who in every step of the pursuit acquired strength and rep. utation the remains of the white faction were finally vanquished in Egypt; and the lance, which terminated the life and anxiety of Mervan, was not less welcome perhaps to the unfortunate than to the victorious chief. The merciless inquisition of the conqueror eradicated the most distant branches of the hostile race: their bones were scattered, their mem ǝry was accursed, and the martyrdom of Hossein was abun dantly revenged on the posterity of his tyrants. Fourscore of the Ommiades, who had yielded to the faith or clemency

comparison of Homer, (Iliad, 4. 557, &c.,) and both will silence the moderns, who consider the ass as a stupid and ignoble emblem, (D'Herbelot, Bibliot. Orient. p. 558.)

Four several places, all in Egypt, bore the name of Busir, or Busiris, so famous in Greek fable. The first, where Mervan was slain, was to the west of the Nile, in the province of Fium, or Arsinoe; the second in the Delta, in the Sebennytic nome; the third near the pyramids; the fourth, which was destroyed by Dioclesian, (see above, vol. ii. p. 130,) in the Thebais. I shall here transcribe a note of the learned and orthodox Michaelis: Videntur in pluribus Ægypti superioris urbibus Busiri Coptoque arma sumpsisse Christiani, libertatemque de religione sentiendi defendisse, sed succubuisse quo in bello Coptus et Busiris diruta, et circa Esnam magna strages edita. Bellum narrant sed causam belli ignorant scriptores Byzantini, alioqui Coptum et Busirim non rebellasse dicturi, sed causam Christianorum suscepturi, Not. 211, p. 100.) For the geography of the four Busirs, see Abulfeda, (Descript. Ægypt. p. 9, vers. Michaelis, Gottinga, 1776, in 4to.,) Michaelis, (Not. 122-127, p. 58–63,) and D'Anville, Mémoire sus "Egypte, p. 85, 147, 205.)

of their foes, were invited to a banquet at Damascus. The laws of hospitality were violated by a promiscuous massacre: the board was spread over their fallen bodies; and the festivity of the guests was enlivened by the music of their dying groans. By the event of the civil war, the dynasty of the Abbassides was firmly established; but the Christians only could triumph in the mutual hatred and common loss of the disciples of Mahomet.38

Yet the thousands who were swept away by the sword of war might have been speedily retrieved in the succeeding generation, if the consequences of the revolution had not tended to dissolve the power and unity of the empire of the Saracens. In the proscription of the Ommiades, a royal youth of the name of Abdalrahman alone escaped the rage of his enemies, who hunted the wandering exile from the banks of the Euphrates to the valleys of Mount Atlas. His presence in the neighborhood of Spain revived the zeal of the white faction. The name and cause of the Abbassides had been first vindicated by the Persians: the West had been pure from civil arms; and the servants of the abdicated family still held, by a precarious tenure, the inheritance of their lands and the offices of government. Strongly prompted by gratitude, indignation, and fear, they invited the grandson of the caliph Hashem to ascend the throne of his ancestors; and, in his desperate condition, the extremes of rashness and prudence were almost the same. The acclamations of the people saluted his landing on the coast of Andalusia: and, after a successful struggle, Abdalrahman established the throne of Cordova, and was the father of the Ommiades of Spain, who reigned above two hundred and fifty years from the Atlantic to the Pyrenees.39 He slew in battle a lieuten. ant of the Abbassides, who had invaded his dominions with a fleet and army: the head of Ala, in salt and camphire, was

28 See Abulfeda, (Annal. Moslem. p. 136-145,) Eutychius, (Annal. tom. ii. p. 392, vers. Pocock,) Elmacin, (Hist. Saracen. p. 109-121,) Abulpharagius, (Hist. Dynast. p. 134-140,) Roderic of Toledo, (Hist. Arabum, c. xviii. p. 33,) Theophanes, (Chronograph. p. 356, 357, who speaks of the Abbassides under the names of Xwoaoavirai and Mavoogpópoi,) and the Bibliothèque of D'Herbelot, in the articles Ommiades, Abbassides, Mærvan, Ibrahim, Saffah, Abou Moslem.

39 For the revolution of Spain, consult Roderic of Toledo, (c. xviii p. 34, &c.,) the Bibliotheca Arabico-Hispana, (tom. ii. p. 30, 198,) and Cardonne, (Hist. de l'Afrique et de l'Espagne, tom. i. p. 180197 205, 272, 823, &c.)

suspended by a daring messenger before the palace of Mecca, and the caliph Almansor rejoiced in his safety, that he was removed by seas and lands from such a formidable adversary. Their mutual designs or declarations of offensive war evapo rated without effect; but instead of opening a door to the conquest of Europe, Spain was dissevered from the trunk of the monarchy, engaged in perpetual hostility with the East, and inclined to peace and friendship with the Christian sovereigns of Constantinople and France. The example of the Ormiades was imitated by the real or fictitious progeny of Ali, the Edrissites of Mauritania, and the more powerfu Fatimites of Africa and Egypt. In the tenth century, the chair of Mahomet was disputed by three caliphs or command. ers of the faithful, who reigned at Bagdad, Cairoan, ane Cordova, excommunicated each other, and agreed only in a principle of discord, that a sectary is more odious and criminal than an unbeliever.40

Mecca was the patrimony of the line of Hashem, yet the Abbassides were never tempted to reside either in the birthplace or the city of the prophet. Damascus was disgraced by the choice, and polluted with the blood, of the Ommiades; and, after some hesitation, Almansor, the brother and succes sor of Saffah, laid the foundations of Bagdad,41 the Imperial seat of his posterity during a reign of five hundred years.42

40 I shall not stop to refute the strange errors and fancies of Sir William Temple (his Works, vol. iii. p. 371–374, octavo edition) and Voltaire (Histoire Générale, c. xxviii. tom. ii. p. 124, 125, edition de Lausanne) concerning the division of the Saracen empire. The mistakes of Voltaire proceeded from the want of knowledge or reflection; but Sir William was deceived by a Spanish impostor, who has framed an apocryphal history of the conquest of Spain by the Arabs.

The geographer D'Anville, (l'Euphrate et le Tigre, p. 121-123,) and the Orientalist D'Herbelot, (Bibliothèque, p. 167, 168,) may suffice for the knowledge of Bagdad. Our travellers, Pietro della Valle, (tom. i. p. 688-698,) Tavernier, (tom. i. p. 230-238,) Thevenot, (part ii. p. 209-212,) Otter, (tom. i. p. 162-168,) and Niebuhr, (Voyage en Arabie, tom. ii. p. 239-271,) have seen only its decay; and the Nubian geographer, (p. 204,) and the travelling Jew, Benjamin of Tudela, (Itinerarium, p. 112-123, à Const. l'Empereur, apud Elzevir, 1633,) are the only writers of my acquaintance, who have known Bagdad under the reign of the Abbasides.

"The foundations of Bagdad were laid A. H. 145, A. D. 762. Mostasem, the last of the Abbassides, was taken and put to death by the Tartars, A. H. 666, A. D. 1258, the 20th of February.