The Collected Works of William Hazlitt: Fugitive writingsJ. M. Dent & Company, 1904 |
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Výsledky 1 - 5 z 59.
Strana 167
... excellence , when we reflect that the immortal renown , which attends the name of Locke as the great luminary of the age in which he lived , is but a dim and borrowed lustre from the writings of one , whom he himself calls , and who has ...
... excellence , when we reflect that the immortal renown , which attends the name of Locke as the great luminary of the age in which he lived , is but a dim and borrowed lustre from the writings of one , whom he himself calls , and who has ...
Strana 187
... excellence of the great Italian painters . We have indeed a good number of specimens of the clay - figure , the bones and muscles of the man , the anatomical mechanism , the regular pro- portions measured by a two - foot rule - large ...
... excellence of the great Italian painters . We have indeed a good number of specimens of the clay - figure , the bones and muscles of the man , the anatomical mechanism , the regular pro- portions measured by a two - foot rule - large ...
Strana 201
... excellence alone gives a charm to his pencil , and by judicious application may be turned to the advantage of the British artist . ' This praise is equivocal : if it be meant that the tint of air ' is the only excellence of Wilson's ...
... excellence alone gives a charm to his pencil , and by judicious application may be turned to the advantage of the British artist . ' This praise is equivocal : if it be meant that the tint of air ' is the only excellence of Wilson's ...
Strana 206
... invention , or the tricks of the art ; his excellence consists entirely in the increasing intensity with which he dwells on a given feeling or enforces a predominant passion . In Hamlet , on the 206 KEMBLE'S PENRUDDOCK.
... invention , or the tricks of the art ; his excellence consists entirely in the increasing intensity with which he dwells on a given feeling or enforces a predominant passion . In Hamlet , on the 206 KEMBLE'S PENRUDDOCK.
Strana 210
... have genius from using it , and to make those who are without genius , think they have it . It is attempting to excite the mind to the highest efforts · of intellectual excellence , by denying the chief ground 210 ON GENIUS AND ORIGINALITY.
... have genius from using it , and to make those who are without genius , think they have it . It is attempting to excite the mind to the highest efforts · of intellectual excellence , by denying the chief ground 210 ON GENIUS AND ORIGINALITY.
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abstract ideas action actor admiration appear beauty better called cause character colour common Covent Garden critic distinct Don Giovanni Don Quixote effect equally Essay excellence existence expression faculty fancy fashion favourite feeling French friends genius give Hazlitt heart Hobbes honour human imagination impressions indifference instance interest Jacobins Kean King's Theatre lady liberty Locke look Lord Byron Macbeth Mademoiselle Mars manner means metaphysical mind Miss moral motion nature never Nicholas Poussin object Opera opinion Oroonoko Othello painted Paradise Lost particular passage passion person philosopher picture play pleasure poet poetry prejudice present pretensions principle question reason refinement scene seems sensation sense sensible sentiment Shakespeare shew sophisms sort speech spirit style supposed taste theatre Theodore Hook thing thought tion Titian true truth understanding Voltaire vulgar whole William Hazlitt words write
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Strana 490 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Strana 200 - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
Strana 282 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Strana 195 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Strana 101 - ... all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so, long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Strana 74 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Strana 505 - The tears into his eyes were brought. And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. — I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
Strana 29 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 10 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon, but all and none of these at once. In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Strana 3 - To return to general words : it is plain, by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.