The Collected Works of William Hazlitt: Fugitive writingsJ. M. Dent & Company, 1904 |
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Strana v
... Light as Air , ' were included in Mr. W. C. Hazlitt's edition of The Round Table ( Bohn's Standard Library , 1871 ) ; but most of the papers are here reprinted for the first time . See the Table of Contents , where the essays which have ...
... Light as Air , ' were included in Mr. W. C. Hazlitt's edition of The Round Table ( Bohn's Standard Library , 1871 ) ; but most of the papers are here reprinted for the first time . See the Table of Contents , where the essays which have ...
Strana 7
... light airy self - complacency ; not a speck is to be seen in the clear sky of their metaphysics , not a cloud obscures the sparkling current of their thoughts . In the logic of Condillac , the whole question of abstract ideas , of ...
... light airy self - complacency ; not a speck is to be seen in the clear sky of their metaphysics , not a cloud obscures the sparkling current of their thoughts . In the logic of Condillac , the whole question of abstract ideas , of ...
Strana 28
... light upon the subject . We seem to have resigned the natural use of our understandings , and to have given up our own existence as a nonentity . We look for our thoughts and the distinguishing properties of our minds in some image of ...
... light upon the subject . We seem to have resigned the natural use of our understandings , and to have given up our own existence as a nonentity . We look for our thoughts and the distinguishing properties of our minds in some image of ...
Strana 31
... light or colour figured ; to the ear , in a sound ; to the nostril , in an odour ; to the tongue and palate , in a savour , and to the rest of the body in heat , cold , hardness , softness , and such other qualities , as we discern by ...
... light or colour figured ; to the ear , in a sound ; to the nostril , in an odour ; to the tongue and palate , in a savour , and to the rest of the body in heat , cold , hardness , softness , and such other qualities , as we discern by ...
Strana 34
... light of the sun obscureth the light of the stars , which stars do no less exercise their virtue by which they are visible in the day than in the night . But because amongst many strokes , which our eyes , ears , and other organs ...
... light of the sun obscureth the light of the stars , which stars do no less exercise their virtue by which they are visible in the day than in the night . But because amongst many strokes , which our eyes , ears , and other organs ...
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abstract ideas action actor admiration appear beauty better called cause character colour common Covent Garden critic distinct Don Giovanni Don Quixote effect equally Essay excellence existence expression faculty fancy fashion favourite feeling French friends genius give Hazlitt heart Hobbes honour human imagination impressions indifference instance interest Jacobins Kean King's Theatre lady liberty Locke look Lord Byron Macbeth Mademoiselle Mars manner means metaphysical mind Miss moral motion nature never Nicholas Poussin object Opera opinion Oroonoko Othello painted Paradise Lost particular passage passion person philosopher picture play pleasure poet poetry prejudice present pretensions principle question reason refinement scene seems sensation sense sensible sentiment Shakespeare shew sophisms sort speech spirit style supposed taste theatre Theodore Hook thing thought tion Titian true truth understanding Voltaire vulgar whole William Hazlitt words write
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Strana 490 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Strana 200 - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
Strana 282 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Strana 195 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Strana 101 - ... all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so, long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Strana 74 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Strana 505 - The tears into his eyes were brought. And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. — I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
Strana 29 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 10 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon, but all and none of these at once. In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Strana 3 - To return to general words : it is plain, by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.