 A cognition of the Real, as distinguished from the Phenomenal, must, if it exists, conform to this law of cognition in general. The First Cause, The Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought...  Religion Without God and God Without Religion - Strana 250podľa William Arthur - 1885Úplné zobrazenie - O tejto knihe
 | Herbert Spencer - 1862 - Počet stránok 528
...distinguished from the Phenomenal, must, if it exists, conform to this law of cognition in general. The First Cause, The Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must bo thought of as such or such — as of this or that... | |
 | Herbert Spencer - 1864 - Počet stránok 538
...distinguished from the Phenomenal, must, if it exists, conform to this law of cognition in general. The First Cause, The Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such — as of this or that... | |
 | Jesse Henry Jones - 1865 - Počet stránok 236
...as distinguished from the Phenomenal must, if it exists, conform to this law of cognition in generaL The First Cause, the Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such — • as of this or that... | |
 | Jesse Henry Jones - 1865 - Počet stránok 252
...distinguished from the Phenomenal must, if it exists, conform to this law of cognition in general. The First Cause, the Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such — as of this or that... | |
 | Herbert Spencer - 1870 - Počet stránok 600
...distinguished from the Phenomenal, must, if it exists, conform to this law of cognition in general. The First Cause, The Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such—as of this or that kind.... | |
 | 1875 - Počet stránok 714
...it can be compared or classed, and therefore it can never be an object of knowledge. He says : — The first cause, the infinite, the absolute, to be known at all, must be classed. To be positively thought of, it mUst be thought, of as such or such, as of this or that kind.... | |
 | John Charles Whish - 1882 - Počet stránok 200
...understand the essential nature of Motion do but bring us to alternative impossibilities of thought." "The First Cause, the Infinite, the Absolute, to be known at all, must be classed." But it cannot be classed with the caused, for the two are antithetically opposed ; and it... | |
 | William David Ground - 1883 - Počet stránok 392
...concepts, but such classification is quite impossible of both Infinite and Absolute. He then says : — " The First Cause, the Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such — as of this or that... | |
 | William David Ground - 1883 - Počet stránok 394
...concepts, but such classification is quite impossible of both Infinite and Absolute. He then says : — " The First Cause, the Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such— as of this or that kind.... | |
 | William M. Lacy - 1883 - Počet stránok 254
...distinguished from the Phenomenal, must, if it exists, conform to this law of cognition in general. The First Cause, the Infinite, the Absolute, to be known at all, must be classed. To be positively thought of, it must be thought of as such or such — as of this or that... | |
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