ALTERATION of Style in the review, Two points which the Editor wishes to establish, to wit, The term "for ever" often applied to created beings, 170 John i. 1, explained, 171 Hindoos believe in one Godhead, consisting of numerous persons under it, 172 Jesus performs wonderful works, which do not amount to equality with those of God, 173 CHAPTER III. The first position of the Editor, on the ubiquity of Jesus, 175 ib. viii. 58, xi. 8, ib. xi. 38; Matt. xxvi. 2; John xiii. 6, xvi. 32; Matt. ii. 18, 15; John vi. 62, xvi. 7. 5, 28, xiii. 36, Matt. xviii. 20, explained, Luke xvi. 29, lity of the nature of Jesus, Matt. xi. 27, explained, John xiv. 16, 17, Mark xiii. 32, explained, 176 177 179 ib. The second position of the Editor, on the incomprehensibi Matt. xi. 28, [Prov. xxix. 17,] explained, The third position of the Editor, on Jesus forgiving sins in 182 an independent manner, Mark ii. 5, 9, explained, Acts v. 31, 32, xiii. 38, Luke xxiii. 34, xi. 4; Matt. vi. 14, The fourth position of the Editor, respecting the almighty Deut. xviii. 15, 18; Acts iii. 22, vii. 37, considered, ib. ib. 183 184 ib. ib. 185 187 188 Matt. xxvi. 42; Luke xxii. 32; John xii. 27, separately ex Matt. x. 40; John v. 23, separately explained, Matt. v. 48, The fifth position of the Editor, respecting the judgment of the world by Jesus, Matt. iii. 9; Luke i. 37, From this the Editor infers his omniscience Mark xiii. 32, considered, John v. 26, 27, 30, considered, Page 188 The sixth position of the Editor, respecting the worship accepted by Jesus Daniel ii. 46; Matt. xviii. 26, considered, John iv. 24; Matt. iv. 10, xix. 17, ix. 31, 33, 38; Mark v. 7, Luke xvii. 15, 16; Matt. xiv. 33, xv. 25; Mark viii. 29; Luke xxiv. 19, John vi. 69, xx. 31; Matt. viii. 2, The worship paid to Jesus inferior to divine Jesus himself worshipped the Father; Matt. vi. 9, xxvi. 53; The seventh position of the Editor, respecting the form of 197 form of belief, Matt. xxviii. 18, considered, Mohummud joins his own name with that of God in his Synonymous expressions employed by Mohummud and Mussulmans, notwithstanding, remain strict Monotheists, Texts adduced in support of the atonement, explained, John ix. 3; Mark xii. 1-9, considered, xv. 21, 22, Whether Jesus suffered as God or as Man, for mankind, The last inconsistent with justice, Jesus averse to the death of the cross, Matthew xxvi. 37, 39, 42, 43; Mark xiv. 36, considered, Luke xxii. 42, 44; John xii. 27; xi. 17, 18; Matt. xxvi. 53, 54, considered, The application of the term Saviour to Jesus a supposed Obadiah 21; Nehemiah ix. 27; 2 Kings xiii. 5, considered, God declares Christ a Prophet equal to Moses, · xxiii. 2, 3, Jesus was a perfect teacher of the divine will, v. 27, 28, 31, 32, 38, 39, 43—45, considered, The term "Lamb of God" explained, Nature of Christ, God shows mercy for righteousness' sake, Exodus xxiii 20, 21, ib. ib. Genesis xxx. 27; Jeremiah xxvii. 18; Genesis xlviii. 16; The Author offers no opinion on this doctrine CHAPTER V. Disputes ascribed to the different interpretations of the Illiberality in supposing that the primitive Christians shed Mosheim's Authority, Vol. I. pp. 419, 420, Illiberal remarks may be equally applied to the Apostles and Martyrs, 214 ib. The cause of the final success of Alexandrians (afterwards called the Orthodox) over Arians, |