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INDEX.

ACADEMICS, the, 17

the folly of the, 171, 172

the, cannot blind their own
senses though they have tried,

176

Achilles, 40

Act, every, consider what it is, 381
Acts which bear testimony to a
man's words, 94

indolence and indifference as
to, Epictetus blames, 130
Actor in a play, man an, 386
Admetus, father of, 242

Administrator of all things, the
proof that there is an, 144
Adonis, gardens of, 356
Adultery, 107

Affect, an, how it is produced, 202
Affection, natural, 37

Affectionate, how to become, 277
Agamemnon and Achilles, quarrel
of, 191

Αγγαρεία, & press, 305
Agrippinus, Paconius, 7, 9, 417
Alcibiades, 200

Alexander and Menelaus, 179
and Hephaestion, 178

Aliptic art, the, 136

Anaxagoras, 114

Ανέχου καὶ ̓Απέχου, 439

Animals, what they are made for, 50
Annonae, Praefectus, 35

Antipater, 136

Antisthenes, Xenophon, and Plato,
157, 158

noble saying of, 342

made Diogenes free, 278

Anxiety, on, 130
Anytus and Melitus, 88
Αφορμαί, 22
Αποτειχίζειν, 307

Appearances, parraríaı, right use
of, 4, 20, 45, 64

-, and the aids to be provided
against them, 80

we act according to, 86

the nature of Good and also
of Evil is in the use of, 97

the faculty of understanding
the use of, 118

drive away reason, 161
- lead on; and must be resisted,
161

right use of, free from re-
straint, 167

often disturb and perplex, 176
how we must exercise our-
selves against, 218

should be examined, 380
Aqueduct, Marcian, at Rome, 150
Archedemus, 108

Archelaus and Socrates, 136
Archimedes, 421

Arguments, sophistical, 23, 25
Argument, he who is strong in,

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where it is, 370

Beggars, remarks on, 290

Belief cannot be compelled, 304
Best men, the, 434

Body, the, could not be made free
from hindrance, 309

99

and spirit must be separated,

the, an instrument used by
another power, 424
Books, what used for, 327

a few better than many, 79
Brotherhood of men, 46
Butler, Bp., 3, 134, 198, 326, 338,
318, 350

Caesar's friend is not happy, 300
Cages, birds kept in, by the Romans,
297

Carystus and Taenarum, marbles
of, 122

Cassiope or Cassope, 213

Catechism of the Church of Eng-
land, 410

Caution about familiar intercourse
with men, 236

Character, on assuming a, above
your strength, 398

Characters, different, cannot be
mingled, 323

Christianity, Mrs. Carter's opinion
of the power of, 234
Christians, promise of future happi-
ness to, on certain conditions, 311
Chrysippus, 14, 17, 36, 43, 53, 54,
113, 402

the Pseudomenos of, 157
on Possibilities, 168

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Conceit of thinking that we know
something, 158

Confess, some things which a man
will not, 173

Confession, general, of sins in the
Prayer Book of the Church of
England, 363

Conflagration, the great, 229
Conjunctive or complex axiom, 124
Conscience, rò avveidós, power of,

262
Consciousness that he knows no-
thing, a man who knows nothing
ought to have the, 174
Contest unequal between a charm-
ing young girl and a beginner in
philosophy, 227

Contradictions, effect of demon-
strating, 193

Convince himself, a power given to
man to, 340

Courage and caution, 97, 98

and caution, when they are
applicable, 101

Cowardice leads men to frequent
divination, 117

Crates, a Cynic, and his wife, 260
Criton, Plato's Dialogue, named,

319

Cynic, the true; his office corro-
sponds to the modern teacher of
religion, 250

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what it is, 230, 282

exhortation

thankfully, 310

to receive it

and birth, how viewed by a
savage tribe, 335

—, the resolution of the matter
of the body into the things of
which it was composed, 347

-, a man must be found doing
something when it comes; and
what it should be, 361

-, when it comes, what Epictetus
wishes to be able to say to God,
362

is the harbour for all, 364
should be daily before a man's
eyes, 387
Demetrius, a Cynio, 75
Demonstration, what it is; and con-
tradiction, 189, 190

De Morgan's Formal Logic, 28
Design, 19

Desire of things impossible is
foolish, 272

Desires, consequences of, 358

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- a friend of Antisthenes, 257
and the Cynics of Epictetus'
time, 260

his personal appearance, 261
how he loved mankind, 278
Diogenes' opinion on freedom, 298
Diogenes and Antisthenes, 312
—, free, 317, 318

and Heraclitus, 385

Dion of Prusa, 266

Dirty persons, not capable of being
improved, 370

Disputation or discussion, 133
Divination, 116, 393
Diviner, internal, 116
Doctors, travelling, 280

Domitian banishes philosophers
from Rome, 71
Door, the open, 72, 99
Duty, what is a man's, 112

to God and to our neighbour,
410
Duties of life discovered from names,
127

of marriage, begetting chil-
dren and other, 216

are measured by relations
(σχέσεσι), 392

Education, Epictetus knew what it
ought to be, 53, 58

what it is, 67

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Ηγεμονικόν,
faculty, 49, 332
168, 169

-, the ruling faculty, described,

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mistake of, 31

misunderstood, 56, 311

and the New Testament
writers, resemblances between, 93
extravagant assertion of, 114
perhaps confounds Jews and
Christians, 126

how he could know what God
is, 141

what was the effect of his
teaching, 149

disclaims knowledge of certain
things, 82, 163

his purpose in teaching, 166
great good sense of, in educa-
tion, 245

-, some unwise remarks of, 289,
293

affirms that a man cannot be
compelled to assent to that which
seems to him to be false, 303

advises not to do as your
friend does simply because he is
your friend, 322

what reflections he recom-
mends, 344

-

365

misunderstood by Mrs. Carter,

Epictetus' advice as to giving pain

to an enemy, 430

Epictetus, wise sayings of, 436
Epicurus, 69, 417

doctrines of, 65, 66

the opinions of, 125

his opinion of honesty, 179
-, on the end of our being, and
other works of, 185

Epicurus' opinion of injustice, 214
Epicureans and Academics, 167
Epicureans and catamites, 274
Epicurean, an, 213

Epirus, governor of, 207
Eriphyle and Amphiaraus, 181
Error, the property of, 192
Errors of others, we should not be
angry with the, 56

Etcocies and Polynices, 177, 337
Eucharist in the Church of England
service, 120

Euphrates, the philosopher, 235

- did not act well for the sake
of the spectators, 353
Euripides, 113, 178, 404
Euripides' Medea, 83

Euripides, fragment of, on death, 336
the great storehouse of noble
thoughts, 361

Events, all, how to use, 383
Evidence, the assertion that all

things are incapable of sure, 167
Evil, the origin of, is the abuse of
rationality and liberty, 123

the, in everything, is that
which is contrary to the nature
of the thing, 313

the nature of, does not exist
in the world, 390

to men, the cause of all their,
is the being unable to adapt the
preconceptions (wpoλhers) to the
several things, 299

Exercise, on, 225

Exercising himself, method of a
man, 206

Externals to the will, 92

-, some according to nature, and
others contrary, 111

men admire and are busy
about, 148

-, judgment from, fallacious, 352
things, that advantage can be
derived from, 241

Face, the, does not express the
hidden character, 106
Faculty, rational, 3
, ruling, 236

the ruling, how restored to
the original authority, 159

the ruling, the material for
the wise and good man, 204
Faith and works, 354

False, impossibility of assenting to
that which appears, 215
Familiar intimacy, on, 322
Faults, not possible for a man to be
free from all, 374
Favorinus, 438

Fever, a goddess at Rome, 60, 68
Firmness in danger, 109

Fool, a, cannot be persuaded, 146
Forgiveness better than revenge, 419
Fragments of Epictetus, 405
Free persons only allowed to be
educated, 100
Free, what is, 253, 254

-, no bad man is, 295

who are, the question an-

swered, 301, 302

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285, 286

God's will, 330

will should be the measure of
our desires, 156

will, absolute conformity to,
taught by Epictetus, 308, 309
will, when resignation to it is
perfect, Bp. Butler, 348
God, blaming, 166

God's power over all things, 46, 47
God, supposed limitation of his
power, 340

what a man should be able to
say to, 209

the father of all, 12, 23, 61
a friend of, 157

-, without, nothing should be
attempted, 256

what he chooses is better than
what man chooses, 318

and his administration of the
world, those who blame, 254
God's existence, to deny, and eat
his bread, 172

God only, looking to. and fixing
your affections on him only,
153

has sent a man to show how a
lifo under difficulties is possible,
254

has made all things perfect,

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