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tions of the East were carried, at a subsequent period, from the opposite shore of the Arabian Gulf to the Nile. At Rhinocolura they were re-shipped and transported, by an easy navigation, to Tyre, and distributed through the world. This, as it is the earliest route of communication with India of which we have any authentic description, had so many advantages over any ever known before the modern discovery of a new course of navigation to the East, that the Phænicians could supply other nations with the productions of India in greater abundance, and at a cheaper rate, than any people of antiquity. To this circumstance, which, for a considerable time, secured to them a monopoly of that trade, was owing, not only the extraordinary wealth of individuals, which rendered the “ merchants of Tyre princes, and her traffickers the honourable of the earth ;” but the extensive power of the state itself, which first taught mankind to conceive what vast resources a commercial people possess, and what great exertions they are capable of making.–ROBERTSON's Disquisition on Ancient India.

DEATH OF LITTLE NELL.—(CHARLES DICKENS.)

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SHE was dead. No sleep so beautiful and calm, so free from trace of pain, so fair to look upon. She seemed a creature fresh from the hand of God, and waiting for the breath of life; not one who had lived and suffered death. Her couch was dressed with here and there some winter-berries and green leaves, gathered in a spot she had been used to favour. “When I die, put near me something that has loved the light, and had the sky above it always." Those were her words.

She was dead. Dear, gentle, patient, noble Nell was dead. Her little bird -a poor, slight thing the pressure of a finger would have crushed—was stirring nimbly in its cage, and the strong heart of its child-mistress was mute and motionless for ever! Where were the traces of her early cares, her sufferings, and fatigues ?

Sorrow was dead, indeed, in her ; but peace and perfect happiness were born_imaged—in her tranquil beauty and profound repose.

And still her former self lay there, unaltered in this change. Yes ! the old fireside had smiled upon that same sweet face ; it had passed, like a dream, through haunts of misery and care ; at

All gone.

more.

the door of the poor schoolmaster on the summer evening, before the furnace-fire upon the cold wet night, at the still bedside of the dying boy, there had been the same mild and lovely look. So shall we know the angels, in their majesty, after death.

The old man held one languid arm in his, and the small tight hand folded to his breast for warmth. It was the hand she had stretched out to him with her last smile,—the hand that had led him on through all their wanderings. Ever and anon he pressed it to his lips ; then hugged it to his breast again, murmuring that it was warmer now; and, as he said it, he looked in agony to those who stood around, as if imploring them to help her.

She was dead, and past all help, or need of help. The ancient rooms she had seemed to fill with life, even while her own was waning fast, the garden she had tended, the eyes she had gladdened, the noiseless haunts of many a thoughtful hour, the paths she had trodden, as it were but yesterday, could know her no

" It is not,” said the schoolmaster, as he bent down to kiss her on the cheek, and gave his tears free vent, “ it is not in this world that Heaven's justice ends. Think what it is, compared with the world to which her young spirit has winged its early flight, and say, if one deliberate wish, expressed in solemn tones above this bed, could call her back to life, which of us would utter it !"

She had been dead two days. They were all about her at the time, knowing that the end was drawing on. She died soon after daybreak. They had read and talked to her in the earlier portion of the night; but as the hours crept on, she sank to sleep. They could tell by what she faintly uttered in her dreams, that they were of her wanderings with the old man ; they were of no painful scenes but of those who had helped them, and used them kindly; for she often said “God bless you !" with great fervour. Waking, she never wandered in her mind but once, and that was at beautiful music, which, she said, was in the air. God knows. have been. Opening her eyes at last, from a very quiet sleep, she begged that they would kiss her once again. That done, she turned to the old man, with a lovely smile upon her face—such, they said, as they had never seen, and never could forget—and clung, with both her arms, about his neck. She had never murmured or complained ; but, with a quiet mind, and manner quite unaltered

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save that she every day became more earnest and more grateful to them—faded like the light upon the summer's evening.

The child who had been her little friend, came there almost as soon as it was day, with an offering of dried flowers, which he begged them to lay upon her breast. He told them of his dream again, and that it was of her being restored to them, just as she used to be. He begged hard to see her : saying that he would be very quiet, and that they need not fear his being alarmed, for he had sat alone by his younger brother all day long when he was dead, and had felt glad to be so near him. They let him have his wish ; and, indeed, he kept his word, and was, in his childish way, a lesson to them all.

Up to that time, the old man had not spoken once-except to her- for stirred from the bedside. But, when he saw her little favourite, he was moved as they had not seen him yet, and made as though he would have him come nearer. Then, pointing to the bed, he burst into tears for the first time, and they who stood by, knowing that the sight of this child had done him good, left them alone together.

Soothing him with his artless talk of her, the child persuaded him to take some rest, to walk abroad, to do almost as he desired him. And, when the day came, on which they must remove her, in her earthly shape, from earthly eyes for ever, he led him away, that he might not know when she was taken from him. They were to gather fresh leaves and berries for her bed.

And now the bell—the bell she had so often heard by night and day, and listened to with solemn pleasure, almost as a living voice, rung its remorseless toll for her, so young, so beautiful, so good. Decrepit age, and vigorous life, and blooming youth, and helpless infancy, poured forth—on crutches, in the pride of health and strength, in the full blush of promise, in the mere dawn of life—to gather round her tomb. Old men were there, whose eyes were dim and senses failing,—grandmothers, who might have died ten years ago, and still been old,—the deaf, the blind, the lame, the palsied, - the living dead, in many shapes and forms, to see the closing of that early grave.

Along the crowded path they bore her nowm-pure as the newly fallen snow that covered it—whose day on earth had been as fleeting. Under that porch where she had sat, when Heaven, in its mercy, brought her to that peaceful spot, she passed again, and the old church received her in its quiet shade. They carried her to one old nook, where she had, many and many a time, sat musing, and laid their burden softly on the pavement. The light streamed on it through the coloured window--a window where the boughs of trees were ever rustling in the summer, and where the birds sang sweetly all day long. With every breath of air that stirred among those branches in the sunshine, some trembling, changing light would fall upon her grave.

Earth to earth, ashes to ashes, dust to dust. Many a young hand dropped in its little wreath,-many a stiffled sob was heard. Some, and they were not a few, knelt down. All were sincere and truthful in their sorrow. The service done, the mourners stood apart, and the villagers closed round to look into the grave, before the stone should be replaced. One called to mind how he had seen her sitting on that very spot, and how her book had fallen on her lap, and she was gazing with a pensive face upon the sky.

Another told how he had wondered much, that one so delicate as she should be so bold ; how she had never feared to enter the church alone, at night, but had loved to linger there, when all was quiet ; and even to climb the tower-stair, with no more light than that of the moon-rays stealing through the loopholes in the thick old walls. A whisper went about among the oldest there, that she had seen and talked with angels ; and, when they called to mind how she had looked and spoken, and her early death, some thought it might be so indeed.

Thus, coming to the grave in little knots, and glancing down, and giving place to others, and falling off in whispering groups of three or four, the church was cleared, in time, of all but the sexton and the mourning friends. Then, when the dusk of evening had come on, and not a sound disturbed the sacred stillness of the place,—when the bright moon poured in her light on tomb and monument, on pillar, wall, and arch, -and, most of all it seemed to them, upon her quiet grave,—in that calm time, when all outward things and inward thoughts teem with assurances of immortality, and worldly hopes and fears are humbled in the dust before them, then with tranquil and submissive hearts, they turned away, and left the child with God.

ON CIVILISATION.-(Guizot.)

The term civilisation has been used for a long period of time, and in many countries. Ideas more or less limited, more or less comprehensive, are attached to it, but still it is adopted and understood. It is the sense of this word, the general, human, and popular sense, that we must study. There is almost always more truth in the usual acceptation of general terms, than in the apparently more precise and hard definitions of science. Common sense has given to words their ordinary signification, and common sense is the genius of mankind.

I shall describe a certain number of states of society, and then we may see if common instinct can point out the civilized state of society, the state which exemplifies the meaning that mankind naturally attaches to the term civilisation.

Suppose a people whose external life is pleasant and easy; they pay few taxes, they have no hardships ; justice is well administered in all private relations ; in a word, material existence, taken: as a whole, is well and happily regulated. But at the same time the intellectual and moral existence of this people is carefully kept in a state of torpor and sluggishness; I do not say, of oppression, because that feeling does not exist among them, but of compression. This state of things is not without example. There have been a great number of small aristocratic republics where the people have been thus treated like flocks, well attended and corporeally happy, but without intellectual and moral activity. Is this civilisation ? Is this a people civilizing itself ?

Here is another hypothesis. Suppose a people whose material existence is less easy, less agreeable, but endurable nevertheless. In compensation, their moral and intellectual wants have not been neglected ; a certain amount of mental food is distributed to them ; pure and elevated sentiments are cultivated among the people ; their moral and religious opinions have attained a certain degree of development : but great care is taken to extinguish the principle of liberty ; satisfaction is given to intellectual and moral wants, as elsewhere to material wants ; to each is given his portion of truth, no one is permitted to seek it by himself. Immobility is the character of the moral life we are describing. This is the state into which the greater part of the populations of

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