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according admitted adopted ancient apostles appear attached attempt authority became become believe body called causes century character Christ Christianity church circumstances common connected connexion corruption course described distinguished divine doctrine early effect error especially evidence evil existence fact faith Fathers favour followed frequently Gentiles give gospel greater holy human human nature imagination important influence injurious instances Italy Jewish Jews Judaism kind knowledge known language leading LECT LECTURE less manner matter means ment mind moral nature never noticed object observed obtained once opinions origin pagan particular persons Philo philosophy points possessed practice prejudice present principle produce profession proper question reason received regard relation religion religious remained remark render respect result schools Scripture sect sense speak spirit supposed taught things tion true truth whole wisdom worship writers
Strana 13 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Strana 393 - Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Strana 364 - That which we have seen and heard declare we unto you, that ye also may have fellowship with us : and truly our fellowship is with the Father, and with His Son Jesus Christ.
Strana 71 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Strana 343 - With this single alteration, it serves as exactly for all the purposes of the Popish, as it did for the Pagan worship, for which it was built. For as in the old temple every one might find the god of his country, and address himself to that deity whose religion he was most devoted...
Strana 213 - Origen* has with singular sagacity observed, that he who believes the Scripture to have proceeded from him who is the Author of Nature, may well expect to find the same sort of difficulties in it, as are found in the constitution of Nature.
Strana 394 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Strana 147 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well.