A New and Literal Translation of Juvenal and Persius, Zväzky 1–2Bliss and Baxter, 1813 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 49.
Strana 11
... dress of the persons which they represented . First , The Togata ; which exhibited the actions of the lower sort ; and was a species of what we call low comedy . Secondly , The Prætextata ; so called from the prætexta , a white robe ...
... dress of the persons which they represented . First , The Togata ; which exhibited the actions of the lower sort ; and was a species of what we call low comedy . Secondly , The Prætextata ; so called from the prætexta , a white robe ...
Strana 30
... dress them for a scanty meal . The poet seems to mention this by way of contrast to what follows . 135. Their lord . ] i . e . The patron of these clients . Rex not only signifies a king , but any great or richman : so a patron . See ...
... dress them for a scanty meal . The poet seems to mention this by way of contrast to what follows . 135. Their lord . ] i . e . The patron of these clients . Rex not only signifies a king , but any great or richman : so a patron . See ...
Strana 47
... dress , est manner , when before him in judg- shewed himself to be worse than they were . 68-69 . Fabulla - Carfinia . ] Notori- ous adulteresses . 69-70 . Such a gown , & c . ] Bad as such women may be , and even convicted of Estuo ...
... dress , est manner , when before him in judg- shewed himself to be worse than they were . 68-69 . Fabulla - Carfinia . ] Notori- ous adulteresses . 69-70 . Such a gown , & c . ] Bad as such women may be , and even convicted of Estuo ...
Strana 48
... dress , as is worn by you who condemn them . Or perhaps this alludes to the custom of obliging women convicted of adultery to pull off the stola , or woman's garment , and put on the toga , or man's garment , which stigmatized them as ...
... dress , as is worn by you who condemn them . Or perhaps this alludes to the custom of obliging women convicted of adultery to pull off the stola , or woman's garment , and put on the toga , or man's garment , which stigmatized them as ...
Strana 49
... dress : Nobody was on a sudden most base . They will receive thee By little and little , who at home bind long fillets on Frontibus , et toto posuêre monilia collo , Atque Bonam. shameful . 75 80 79. And will give it to more . ] You will ...
... dress : Nobody was on a sudden most base . They will receive thee By little and little , who at home bind long fillets on Frontibus , et toto posuêre monilia collo , Atque Bonam. shameful . 75 80 79. And will give it to more . ] You will ...
Iné vydania - Zobraziť všetky
A new and literal translation of Juvenal and Persius; with notes by M. Madan Juvenal Úplné zobrazenie - 1820 |
A new and literal translation of Juvenal and Persius; with notes by M. Madan ... Juvenal Úplné zobrazenie - 1813 |
A new and literal translation of Juvenal and Persius; with notes by M. Madan ... Juvenal Úplné zobrazenie - 1829 |
Časté výrazy a frázy
AINSW alludes ancient Anticyra atque Bona Dea Cæsar called Campania carried Catullus Comp crime Cybele death denote Domitian dress effeminacy emperor enim ergo expence famous father fear feasts fish fortune Gabii garments give gods hæc hath hence honour husband Hypallage illis Italy Jupiter Juvenal king lewd live luxury manner master Metaph meton mihi mind Nero noble nunc occasion Ovid Pacuvius perhaps Persius person Phrygia poet poet means poor prætor Psecas quæ quam quid Quintilian quis quod reckoned Retiarius rich Romans Rome Satire says seems Sejanus shew signifies slaves sort Stoic supposed synec tamen temple things thou tibi tion tunc Umbritius Vascons verses vice viii VIRG Virro wife wine women word wretched youth
Populárne pasáže
Strana 68 - quando artibus' inquit 'honestis nullus in urbe locus, nulla emolumenta laborum, res hodie minor est here quam fuit atque eadem eras deteret exiguis aliquid, proponimus illuc ire, fatigatas ubi Daedalus exuit alas, 25 dum nova canities, dum prima et recta senectus, dum superest Lachesi quod torqueat et pedibus me porto meis nullo dextram subeunte bacillo.
Strana 288 - Quid, quasi magnum Nempe diem donas?" Sed cum lux altera venit, Jam eras hesternum consumsimus: ecce aliud eras Egerit hos annos, et semper paulum erit ultra. Nam quamvis prope te, quamvis temone sub uno 70 Vertentem sese, frustra sectabere canthum, Cum rota posterior curras et in axe secundo.
Strana 290 - Vertigo facit! Hic Dama est non tressis agaso, Vappa et lippus, et in tenui farragine mendax: Verterit hunc dominus, momento turbinis exit Marcus Dama. Papae! Marco spondente, recusas Credere tu nummos? Marco sub judice palles? 80 Marcus dixit: ita est. Assigna, Marce, tabellas.
Strana 210 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 234 - An quia non fibris ovium Ergennaque jubente Triste jaces lucis evitandumque bidental, Idcirco stolidam praebet tibi vellere barbam Jupiter ? aut quidnam est, qua tu mercede Deorum Emeris auriculas? pulmone et lactibus unctis?
Strana 274 - ... caedimus inque vicem praebemus crura sagittis. vivitur hoc pacto, sic novimus. ilia subter caecum vulnus habes, sed lato balteus auro praetegit. ut mavis, da verba et decipe nervos, 45 si potes.' 'egregium cum me vicinia dicat, non credam?
Strana 202 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 322 - Rhenos. Dis igitur Genioque ducis centum paria ob res Egregie gestas induco ; quis vetat ? aude ; Vae, nisi connives! oleum artocreasque popello so Largior; an prohibes? die clare! "Non adeo (inquis): Exossatus ager juxta est.
Strana 40 - Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Strana 224 - ... quidnam igitur tenerum et laxa cervice legendum ?" "'torva Mimalloneis implerunt cornua bombis/ et ' raptum vitulo caput ablatura superbo 100 Bassaris,' et 'lyncem Maenas flexura corymbis euhion ingeminat, reparabilis adsonat echo...